John 3
1 Now there was a man of the Pharisees named Niqadimus, a ruler of the Jewish people.
Urunu marane neza numeme nikodimo memani unaje wa yahudawa.
2 This man came to him at night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
Unu uginome ma e ahira a yeso in niye magunmme hu una jetirusa hu unu rusamani sa wa e ahire asere, barki unu rusa wuza katuma kawe ma maraneba, de be sa mazi nigo nan na Asere memani madi uiuzi kani.”
3 Yeshua answered him, "Truly, truly, I tell you, unless one is born again he cannot see the Kingdom of God."
Yeso makabirka me magu aneni inzinu bezi uwe in kadaki akuri ayo unububa mada irame akura asere be.
4 Niqadimus said to him, "How can anyone be born when he is old? Can he enter a second time into his mother's womb, and be born?"
Nikodimo magun me adi wo aneni ayo unubu sama uiuna ucokoro? ani madi kuri maribe aburu aino meme makuri mayome?”
5 Yeshua answered, "Truly, truly, I tell you, unless one is born of water and Rukha he cannot enter into the Kingdom of God.
Yeso makabirka me magu, “Inkadaki ayo unubu usuro ugmei nan bibe ba asere ba mada ribeneme akura asere ba.
6 That which is born of the flesh is flesh. That which is born of the Rukha is spirit.
Immum be sa unubu mayo unubu mani, imum be sa bibe ba yo bibe bini.
7 Do not be surprised that I said to you, 'You must be born again.'
Kati icukuno we imum itize barki sa ma guna ya cukuno gbas akuri ayo we.
8 The wind blows where it wants to, and you hear its sound, but do not know where it comes from and where it is going. So is everyone who is born of the Rukha."
Ueebu usuma uhama ahira iriba u uni uduki u kunna tanu tu uni utame ahira sa wasuroni uyami ahira me sa uhazani, anima izi ahira ade be sa bibe ba yo me.”
9 Niqadimus answered and said to him, "How can these things be?"
Nikodimo ma kabirka me magu, “Aneni idi cukuno?”
10 Yeshua answered him, "Are you the teacher of Israyel, and do not understand these things?
Yeso ma kabirka me magu hume sa uzi unu bezi ihori anyimo isra'ila daki wa rusa ani me ba?
11 Truly, truly, I tell you, we speak that which we know, and testify of that which we have seen, but you do not accept our testimony.
Ine ini inzin nu gusan hu, imumbe sa tirusa ine ini ta buka we tizin nu kuri ubizi imumbe sata ira yagashi uhem inni mumbe sata bezi.
12 If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?
Izi nu uboo ushi abanga uneh da hem ni ba, indi wa aneni i hem in na banga atize ta zezzere?
13 And no one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
Avene mamu nyene azesere in daki memani de be sa matuu usuro azezze abanname me mani vana unu be sa marani azezzere me.
14 And as Mushe lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
Kasi musa sama yeze biwa, biginome ani ja'a, ane ani adi yeze vana unubu.
Barki vat desa ma hem in me madi kem uvenke uzatu umara. (aiōnios g166)
16 For this is how God loved the world: he gave his only Son, so that everyone who believes in him will not perish but have life without end. (aiōnios g166)
Barki uhemme sa ugomo asere mawu uneh men madusa ma nya vana uinde ugino me, barki vat debe sama kaba me kati macorno me, idi cukono me madi kem venke uzatu umarsa. (aiōnios g166)
17 For God did not send his Son into the world to judge the world, but that the world should be saved through him.
Ugomo asere matubarka vana umeme uneh ugeme barki agi ma weki tize tini ba manyari uneh ukem ukaba ahira amame.
18 The one who believes in him is not judged, but the one who does not believe has been judged already, because he has not believed in the name of the only Son of God.
Vat debe sama hem me, ada weke me tize ba vat debe sa ma nyari me uhem in niza nu vana u inde ugino ugomo asere.
19 This is the judgment, that the light has come into the world, and people loved the darkness rather than the light, because their works were evil.
U weki utize teki u yenne masa'a mariba uneh anabu wa taki unu nyara u mareu nan kani.
20 For everyone who does evil hates the light, and does not come to the light, so that his works will not be exposed.
Vat de sa ma wuza imum izenzen ma nyar si me masa'a me nyani agu ma hanaa hira anmasa'a me barki kati a iri katuma ka zenze ka meme.
21 But the one who does the truth comes to the light, that his works may be revealed, that they have been done in God."
Unu uwuza ukadura me mani madike ma-e ahira a masaa me, barki masuso tize timeme, unuguna, ugomo asere mani mawuna ini.
22 After these things, Yeshua came with his disciples into the land of Yehuda. He stayed there with them, and was baptizing.
Yeso nan nahana akatuma kameme wa dusa amanyanga mu yahudiya abinime madii nan we mazi nu zarso anabu.
23 Now Yukhanan also was baptizing in Ain-Yaun near Shalim, because there was much water there. They came, and were baptized.
Yahaya mazin nu zorso anabu uainon mamamun nan nu salima barki gmei marani gbardan ahira me anabu wa ezi azorsowe.
24 For Yukhanan was not yet thrown into prison.
Barki anime da amu hanan yahaya udenge uni rereba.
25 Now a dispute arose between Yukhanan's disciples with a Jew about purification.
Abineme ana katuma ka yahaya wa meki matara nan ure u yahude ahira a tize tumeki unicce.
26 And they came to Yukhanan, and said to him, "Rabbi, he who was with you beyond the Yurdinan, to whom you have testified, look, he is baptizing, and everyone is coming to him."
Wakuri wa eh ahira a yahaya, wagunmme desa dati wazi wazi nanme, urusa u urdun me, desa hu necce nu we wabezi urusa ume, manno mazin nu zorso anabu ine ini anabu wazin nu haza ahira ameme.
27 Yukhanan answered, "No one can receive anything, unless it has been given to him from heaven.
Yahaya ma kabirka magu in daki anya unu imum ahira a sere unu ukem ini mazoni.
28 You yourselves bear me witness that I said, 'I am not the Meshikha,' but, 'I have been sent before him.'
Shi acce ashime irusa uguna ana azo mimani asere me, mi a tuburkon ini a je ameme.
29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine is now complete.
Una anya memani unu unee uso uroni unu nee sa ma turi, magunna tize timeme, ma wuza apuru arom kgan innu kunna uni gmirang ni manyani manya me, barki ani me iriba iram in ya gminca.
30 He must increase, but I must decrease.
Me madingi ukingizi mi, indii unu kaza unupum.
31 He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.
Unu aye usuro azesere marani azesere nan na nabu desa marani adizii me una dizzii mani tize ta dizii tini mawuza, unu uayye azezere mara azezere a ko de avi.
32 What he has seen and heard, of that he testifies; and no one receives his witness.
Imum be sama kunna ma kuri ma ira, ine ini mazin nukurzo men, vat anime anu wa game imum be sa mazi nu boo me.
33 He who has received his witness has set his seal to this, that God is true.
Vat desa mahem ini mum be sa maboo makuri, matunno azezzere ani uguna ugomo Asere una kadura mani.
34 For he whom God has sent speaks the words of God; for he does not give the Rukha by measure.
Barki desa ugomo asere matu mime, abanga ugomo asere ani maboo, ugomo asere ma nyinza bibe bizatu ubinani.
35 The Father loves the Son, and has given all things into his hand.
Acome ma hem invana me makuri mawu vat imum atari ti meme.
36 Whoever believes in the Son has everlasting life, but whoever refuses to believe in the Son won't see life, but the wrath of God remains on him." (aiōnios g166)
Desa ma hem invaname mazin nu venke uzatu ubinani. De be sa ma game vana me, mada kem me uvenke ugino me, madi ribe anyimo iriba ugomo Asere. (aiōnios g166)
