Hebrews 7
1 For this Malki-Zedeq, king of Shalim, priest of God Most High, who met Avraham returning from the slaughter of the kings and blessed him,
Melishisedeki azalaki mokonzi ya Salemi mpe Nganga-Nzambe ya Nzambe-Oyo-Aleki-Likolo. Ezali Melishisedeki nde akendeki kokutana na Abrayami, wana Abrayami azali kozonga sima na ye kolonga bakonzi; mpe ezali Melishisedeki nde apambolaki Abrayami.
2 to whom also Avraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Shalim, which is king of peace;
Abrayami apesaki ye eteni ya zomi ya biloko nyonso oyo azwaki lokola bomengo ya bitumba. Kombo ya Melishisedeki elakisi « mokonzi ya bosembo. » Azali lisusu mokonzi ya Salemi; elingi koloba: mokonzi ya kimia.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Azalaki na tata te, mama te, bakoko te, mokolo ya mbotama te, mpe mokolo ya kufa te; azalaki lokola Mwana na Nzambe, mpe azali Nganga-Nzambe mpo na libela.
4 Now consider how great this man was, to whom even Avraham, the patriarch, gave a tenth out of the most valuable plunder.
Botala ndenge nini Melishisedeki azalaki moto monene mpo ete ezala Abrayami, koko na biso, apesa ye eteni ya zomi ya bomengo na ye ya bitumba!
5 They indeed of the sons of Lewi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Avraham,
Solo, Mibeko ya Moyize etindaki bana ya Levi, oyo bakomi Banganga-Nzambe kozwa biteni ya zomi epai ya bandeko na bango, bato ya Isalaele, oyo bazali mpe bato ya libota ya Abrayami.
6 but he whose genealogy is not counted from them has accepted tithes from Avraham, and has blessed him who has the promises.
Kasi Melishisedeki oyo azalaki kutu moto ya libota ya Levi te azwaki eteni ya zomi ya Abrayami, mpe apambolaki moto oyo Nzambe apesaki bilaka.
7 But without any dispute the lesser is blessed by the greater.
Nzokande, tembe ezali te ete ezali moto oyo azali na se nde azwaka lipamboli kowuta na moto oyo aleki ye.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Botala lisusu: na ngambo moko, ezali bato oyo bakufaka nde bazali kozwa biteni ya zomi; kasi na ngambo mosusu, kolanda Makomi, ezali moto na bomoi.
9 We can say that through Avraham even Lewi, who receives tithes, has paid tithes,
Boye, na mokuse, tokoki koloba ete Levi oyo azwaka biteni ya zomi afutaki eteni ya zomi epai ya Melishisedeki na nzela ya Abrayami;
10 for he was yet in the body of his father when Malki-Zedeq met him.
pamba te, tango Melishisedeki akutanaki na Abrayami, Levi azalaki nanu kati na mokongo ya koko na ye, Abrayami.
11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Malki-Zedeq, and not be called after the order of Ahrun?
Boye, soki bato oyo bazwaki mobeko bakokaki kokoma ya kokoka na nzela ya bonganga-Nzambe ya Balevi, mpo na nini kotia Nganga-Nzambe mosusu, kolanda molongo ya Melishisedeki, kasi kolanda molongo ya Aron te?
12 For the priesthood being changed, there is of necessity a change made also in the law.
Nzokande, lokola bonganga-Nzambe ebongwani, mobeko mpe esengeli kobongwana.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Pamba te makambo yango etali Nganga-Nzambe oyo azali ya libota ya Levi te, kasi ya libota oyo moto na yango moko te atikala kosala na etumbelo.
14 For it is evident that our Lord has sprung out of Yehudah, about which tribe Mushe spoke nothing concerning priests.
Toyebi malamu ete Nkolo na biso azali ya libota ya Yuda, mpe Moyize atikalaki koloba eloko moko te na tina na bonganga-Nzambe ya libota ya Yuda.
15 This is yet more abundantly evident, if after the likeness of Malki-Zedeq there arises another priest,
Likambo oyo tozali kolobela ekomi lisusu polele koleka awa Nganga-Nzambe mosusu abimi, Nganga-Nzambe oyo akokani na Melishisedeki;
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
akomi Nganga-Nzambe kolanda mibeko ya bomoto te, kasi kolanda nguya ya bomoi oyo ezali na suka te.
17 for it is testified, "You are a priest forever, according to the order of Malki-Zedeq." (aiōn g165)
Pamba te, tala litatoli oyo baloba na tina na Ye: « Ozali Nganga-Nzambe mpo na libela, kolanda molongo ya Melishisedeki. » (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Boye, Nzambe alongolaki mobeko ya liboso mpo ete ezalaki makasi te mpe ezalaki na tina te.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Solo, Mibeko ya Moyize ebongisaki eloko moko te. Kasi elikya ya malamu koleka epesameli biso, elikya oyo, na nzela na yango, topusanaka pene ya Nzambe.
20 Inasmuch as he was not made priest without the taking of an oath,
Makambo wana nyonso esalemaki na nzela ya seleka oyo Nzambe akataki. Nzokande, mpo na Balevi, Nzambe akataki ata seleka te mpo ete bakoma Banganga-Nzambe.
21 for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
Kasi Yesu akomaki Nganga-Nzambe na nzela ya seleka, tango Nzambe alobaki na Ye: « Nkolo akati seleka, mpe akobongola mokano na Ye te: ‹ Ozali Nganga-Nzambe mpo na libela. › » (aiōn g165)
22 Accordingly Yeshua has become the guarantor of a better covenant.
Ezali na nzela ya seleka yango nde Yesu akoma ndanga ya boyokani oyo eleki motuya.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Mpe lisusu, Banganga-Nzambe bazalaki kokitana ebele, pamba te kufa ezalaki kopekisa bango kosala mosala na bango libela na libela.
Kasi mpo ete Yesu azali na bomoi seko na seko, Bonganga-Nzambe na Ye ezali mpo na libela. (aiōn g165)
25 Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
Yango wana azali na makoki ya kobikisa libela, bato oyo bapusanaka pene ya Nzambe na nzela na Ye, mpo ete azali tango nyonso na bomoi mpo na kobondelaka Nzambe na tina na bango.
26 For such a high priest was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Boye, Yesu nde azali Mokonzi ya Banganga-Nzambe, oyo abongi mpo na biso: azali Bule, asala ata mabe moko te, azali peto, akabwana na bato ya masumu, mpe Nzambe atombola Ye penza likolo koleka Likolo,
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.
azali na posa te, lokola bakonzi mosusu ya Banganga-Nzambe, ya kotumbaka mbeka mokolo na mokolo mpo na masumu na Ye moko liboso, mpe, na sima, mpo na masumu ya bato, pamba te atumbaki mbeka yango mpo na masumu na bango mbala moko mpo na libela tango amikabaki Ye moko.
28 For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
Bakonzi ya Banganga-Nzambe, oyo batiami na nzela ya Mibeko ya Moyize, bazali bato na bolembu; kasi Mokonzi ya Banganga-Nzambe oyo Nzambe atie na nzela ya maloba ya seleka, oyo eyaki sima na Mibeko ya Moyize, azali Mwana na Ye moko, oyo azali ya kokoka mpo na libela. (aiōn g165)
