Hebrews 12
1 Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
Konsa, akoz ke nou gen yon si tèlman gran nwaj temwen ki antoure nou, annou osi mete sou kote tout anpèchman ak peche ki trè fasil vin vlope nou, e annou kouri avèk andirans kous la ki mete devan nou an,
2 looking to Yeshua, the founder and completer of the faith, who for the joy that was set before him endured the cross, disregarding its shame, and has sat down at the right hand of the throne of God.
ak zye nou byen fikse sou Jésus fondatè e nonm pafè lafwa a, ki pou lajwa ki te mete devan Li an, te sipòte lakwa a, te meprize wont lan, e te vin chita sou men dwat twòn Bondye a.
3 For consider him who has endured such hostility from sinners against himself, so that you may not become tired and give up.
Paske konsidere Li menm ki te andire tèl opozisyon pa pechè yo kont Li menm, pou nou menm pa t ap vin fatige e dekouraje.
4 You have not yet resisted to the point of shedding blood in your struggle against sin;
Nou poko reziste jis rive pou rann san nan lit nou kont peche.
5 and you have forgotten the exhortation which reasons with you as with children, "My son, do not take lightly the discipline of the Lord, nor lose heart when you are corrected by him.
Nou gen tan bliye egzòtasyon ki te adrese a nou menm kòm fis yo: “Fis mwen, pa gade a la lejè disiplin Bondye a, ni vin febli lè nou korije pa Li;
6 For whom the Lord loves he disciplines, and punishes every son he accepts."
Paske sila ke Bondye renmen yo, Li disipline yo, e Li fwete tout fis ke L resevwa.”
7 If you are enduring discipline, God is dealing with you as children. For what child is there whom his father does not discipline?
Se pou disiplin ke nou andire. Bondye aji avèk nou kòm fis, paske ki fis ki genyen ke papa l pa ba l disiplin?
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
Men si nou san disiplin kon sila nou tout gen tan patisipe a, alò, nou se pitit ilejitim, e pa vrè fis.
9 Furthermore, we had earthly fathers who disciplined us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?
Anplis ke sa, nou te gen papa sou latè pou disipline nou, e nou te respekte yo. Èske nou pa ta bokou pito vin soumèt a Papa a tout lespri yo, e viv?
10 For they indeed, for a few days, disciplined us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
Paske yo te disipline nou pou yon ti tan ki, selon yo, te sanble pi bon, men Li menm, Li disipline nou pou byen nou pou nou kapab pataje sentete Li a.
11 All discipline seems for the moment painful, not joyful; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
Tout disiplin, nan moman an, sanble pa bay lajwa, men tristès. Malgre a sila ki fin antrene pa li yo, li vin bay fwi lapè ladwati a.
12 Therefore, lift up the hands that hang down and the feeble knees,
Konsa ranfòse men ki manke fòs ak jenou ki fèb yo,
13 and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.
epi fè chemen pye nou dwat, jis pou manm kò ki mal ranje a pa vin dejwente nèt, men pito vin geri.
14 Pursue peace with everyone, and the sanctification without which no one will see the Lord,
Chèche lapè avèk tout moun, avèk sanktifikasyon. San sa a, pèsòn p ap wè Senyè a.
15 looking carefully lest there be anyone who falls short of the grace of God; that no root of bitterness springing up cause trouble, and by it many become defiled;
Fè si ke pèsòn pa manke rive nan gras Bondye a; pou okenn rasin anmè pa vin monte pou fè twoub, e pa li menm, anpil moun ta vin konwonpi.
16 that there be no sexually immoral or profane person like Esau, who sold his own birthright for one meal.
Pa kite nou gen okenn moun imoral oubyen san Bondye tankou Esaü ki te vann pwòp dwa eritaj li a pou yon sèl repa manje.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
Paske nou konnen ke menm apre sa, lè li te dezire vin eritye yon benediksyon, li te rejte, paske li pa t twouve yon plas pou repantans, malgre li te chache sa ak dlo nan zye.
18 For you have not come to something that might be touched, and that burned with fire, and darkness, gloom, and storm,
Paske nou pa t vin kote yon mòn ki kapab touche e ki t ap flanbe, ni a tenèb, fènwa, ak tanpèt
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
ni a gwo kout twonpèt ak son pawòl ki sone tankou sila ki te tande l t ap mande sekou a, pou okenn pawòl pa t pale a yo menm ankò.
20 for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned;"
Paske yo pa t kapab sipòte dekrè lan: “Menm si yon bèt touche mòn nan, li va lapide ak kout wòch.”
21 and so fearful was the appearance, that Mushe said, "I am terrified and trembling."
Vizyon sila a te si tèlman tèrib ke Moïse te di: “Mwen plen lakrent ak tranbleman”.
22 But you have come to Mount Tsehyun, and to the city of the living God, the heavenly Urishlim, and to innumerable multitudes of angels,
Men nou menm, nou te vini sou Mòn Sion ak vil a Bondye vivan an, Jérusalem selès la, e avèk kantite zanj ki pa t kab menm kontwole,
23 to the assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of righteous people made perfect,
anvè gran asanble a, ak legliz premye ne yo ki anrejistre nan syèl la, anvè Bondye, jij a tout moun nan, e anvè lespri a moun ladwati ki te fèt pafè yo,
24 to Yeshua, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Habeil.
epi anvè Jésus medyatè yon akò tounèf la, e anvè san vèse a, ki pale pi klè pase san Abel la.
25 See that you do not refuse him who speaks. For if they did not escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
Fè si ke nou pa refize Sila k ap pale a. Paske si sa yo pa t chape lè yo te refize li menm ki te avèti yo sou latè a, konbyen mwens nou va chape nou menm ki vire kite Sila ki avèti nou depi nan syèl la.
26 whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."
Epi vwa Li te souke tè a nan moman an, men koulye a, Li fè yon pwomès, e Li di: “Malgre sa, yon fwa ankò Mwen va souke, non sèlman tè a, men osi syèl la.”
27 This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Ekspresyon sa a: “Malgre yon fwa ankò”, fè nou konprann ke tout bagay ki te kreye, ki kapab souke va retire, pou bagay sila ki pa kapab souke yo, kapab vin rete.
28 So since we are receiving a Kingdom that cannot be shaken, let us give thanks, through which we may offer service pleasing to God, with reverence and awe,
Konsa, akoz ke nou resevwa yon wayòm ki pa kapab souke, annou montre rekonesans, pa sila nou kapab ofri a Bondye yon sèvis akseptab, avèk reverans ak lakrent.
29 for our God is a consuming fire.
Paske Bondye nou an se yon dife k ap devore.
