Hebrews 12
1 Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
therefore and me so great to have/be to surround me cloud witness impediment to put aside all and the/this/who thwarting sin through/because of perseverance to run the/this/who to set before me fight
2 looking to Yeshua, the founder and completer of the faith, who for the joy that was set before him endured the cross, disregarding its shame, and has sat down at the right hand of the throne of God.
to consider toward the/this/who the/this/who faith founder and finisher Jesus which for the/this/who to set before it/s/he joy to remain/endure cross shame to despise in/on/among right and/both the/this/who throne the/this/who God (to seat *N(k)O*)
3 For consider him who has endured such hostility from sinners against himself, so that you may not become tired and give up.
to consider for the/this/who such as this to remain/endure by/under: by the/this/who sinful toward (themself *N(k)(O)*) dispute in order that/to not be weary/sick: weak the/this/who soul you to faint
4 You have not yet resisted to the point of shedding blood in your struggle against sin;
not yet until blood to resist to/with the/this/who sin to struggle
5 and you have forgotten the exhortation which reasons with you as with children, "My son, do not take lightly the discipline of the Lord, nor lose heart when you are corrected by him.
and to forget the/this/who encouragement who/which you as/when son to dispute son me not to despise discipline lord: God nor to faint by/under: by it/s/he to rebuke
6 For whom the Lord loves he disciplines, and punishes every son he accepts."
which for to love lord: God to instruct to whip then all son which to welcome
7 If you are enduring discipline, God is dealing with you as children. For what child is there whom his father does not discipline?
toward discipline to remain/endure as/when son you to bring to the/this/who God which? for (to be *k*) son which no to instruct father
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
if then without to be discipline which partaker to be all therefore illegitimate and no son to be
9 Furthermore, we had earthly fathers who disciplined us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?
then the/this/who on the other hand the/this/who flesh me father to have/be instructor and to cause shame no (much *N(k)O*) (then *n*) more to subject the/this/who father the/this/who spirit/breath: spirit and to live
10 For they indeed, for a few days, disciplined us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
the/this/who on the other hand for to/with little/few day according to the/this/who to think it/s/he to instruct the/this/who then upon/to/against the/this/who be profitable toward the/this/who to partake the/this/who holiness it/s/he
11 All discipline seems for the moment painful, not joyful; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
all (then *NK(o)*) discipline to/with on the other hand the/this/who be present no to think joy to exist but grief later then fruit peaceful the/this/who through/because of it/s/he to train to pay righteousness
12 Therefore, lift up the hands that hang down and the feeble knees,
therefore the/this/who to neglect hand and the/this/who to paralyze a knee to restore
13 and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.
and track upright (to do/make: do *N(k)O*) the/this/who foot you in order that/to not the/this/who lame to turn/wander away to heal then more: rather
14 Pursue peace with everyone, and the sanctification without which no one will see the Lord,
peace to pursue with/after all and the/this/who holiness which without none to appear the/this/who lord: God
15 looking carefully lest there be anyone who falls short of the grace of God; that no root of bitterness springing up cause trouble, and by it many become defiled;
to oversee/care for not one to lack away from the/this/who grace the/this/who God not one root bitterness above to grow to trouble and through/because of (it/s/he *N(k)O*) to stain (the/this/who *o*) much
16 that there be no sexually immoral or profane person like Esau, who sold his own birthright for one meal.
not one sexual sinner or profane as/when Esau which for eating one to pay the/this/who birthright (themself *N(k)O*)
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
to know for that/since: that and afterward to will/desire to inherit the/this/who praise to reject repentance for place no to find/meet although with/after teardrop to seek out it/s/he
18 For you have not come to something that might be touched, and that burned with fire, and darkness, gloom, and storm,
no for to come near/agree to touch (mountain *K*) and to kindle/burn fire and darkness and (darkness *N(k)O*) and storm
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
and trumpet sound and voice/sound: voice declaration which the/this/who to hear to refuse/excuse not to add (to) it/s/he word
20 for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned;"
no to bear/lead for the/this/who to give orders and if wild animal to touch the/this/who mountain to stone (or arrow to shoot down *K*)
21 and so fearful was the appearance, that Mushe said, "I am terrified and trembling."
and thus(-ly) fearful to be the/this/who to make visible Moses to say terrified to be and trembling
22 But you have come to Mount Tsehyun, and to the city of the living God, the heavenly Urishlim, and to innumerable multitudes of angels,
but to come near/agree Zion mountain and city God to live Jerusalem heavenly and myriad angel
23 to the assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of righteous people made perfect,
assembly and assembly firstborn to register in/on/among heaven and judge God all and spirit/breath: spirit just to perfect
24 to Yeshua, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Habeil.
and covenant new mediator Jesus and blood sprinkling (greater *N(K)O*) to speak from/with/beside the/this/who Abel
25 See that you do not refuse him who speaks. For if they did not escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
to see not to refuse/excuse the/this/who to speak if for that no (to escape *N(k)O*) upon/to/against (the/this/who *k*) earth: planet to refuse/excuse the/this/who to announce (much *N(k)O*) more me the/this/who the/this/who away from heaven to turn away
26 whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."
which the/this/who voice/sound: voice the/this/who earth: planet to shake then now then to profess to say still once I/we (to shake *N(k)O*) no alone the/this/who earth: planet but and the/this/who heaven
27 This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
the/this/who then still once to make clear the/this/who the/this/who to shake removal/change as/when to do/make: do in order that/to to stay the/this/who not to shake
28 So since we are receiving a Kingdom that cannot be shaken, let us give thanks, through which we may offer service pleasing to God, with reverence and awe,
therefore kingdom unshakable to take to have/be grace through/because of which (to minister *NK(o)*) acceptably the/this/who God with/after reverence and (fear *N(k)O*)
29 for our God is a consuming fire.
and for the/this/who God me fire to consume
