Hebrews 11
1 Now faith is being confident of what we hope for, convinced about things we do not see.
Now faith is the substance of things hoped for, the evidence of things not seen.
2 For by this, the people of old were attested.
For by it the elders obtained a good report.
3 By faith, we understand that the ages were prepared by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which are visible. (aiōn g165)
4 By faith, Habeil offered to God a better sacrifice than Qayen, through which he was attested as righteous, God testifying with respect to his gifts; and though he died he still speaks through it.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained the testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5 By faith, Khenuk was taken away, so that he would not see death, "and he was not found, because God took him away." For before he was taken he was attested as having pleased God.
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6 Now without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
7 By faith, Nukh, being warned about things not yet seen, in reverence prepared a box-shaped ship for the salvation of his household, through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith.
8 By faith, Avraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he was going.
By faith Abraham, when he was called to move into a place which he should later receive for an inheritance, obeyed; and he went out, not knowing where he was going.
9 By faith, he sojourned in a land of promise, as a foreigner, living in tents with Iskhaq and Yaquv, the heirs with him of the same promise.
By faith he sojourned in the land of promise, as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise:
10 For he looked for the city which has foundations, whose architect and builder is God.
For he looked for a city which hath foundations, whose builder and maker is God.
11 By faith, even barren Sarah herself received power to conceive when she was past age, and gave birth, since she considered him faithful who had promised.
Through faith also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12 Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
Therefore there sprang even from one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13 These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having acknowledged that they were foreigners and temporary residents on the earth.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14 For those who say such things make it clear that they are seeking a country of their own.
For they that say such things declare plainly that they seek a country.
15 If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
And truly, if they had been mindful of that country from which they came, they might have had opportunity to return.
16 Instead, they were longing for a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
But now they desire a better country, that is, an heavenly: therefore God is not ashamed to be called their God: for he hath prepared for them a city.
17 By faith, Avraham, being tested, offered up Iskhaq; and he who had gladly received the promises was offering up his one and only son;
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18 even he to whom it was said, "In Iskhaq will your descendants be called;"
Of whom it was said, That in Isaac shall thy seed be called:
19 concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
Accounting that God was able to raise him up, even from the dead; from which also he received him in a figure.
20 By faith, Iskhaq blessed Yaquv and Isuw, even concerning things to come.
By faith Isaac blessed Jacob and Esau concerning things to come.
21 By faith, Yaquv, when he was dying, blessed each of the sons of Yauseph, and bowed over the top of his staff.
By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22 By faith, Yauseph, when his end was near, made mention of the departure of the people of Israyel; and gave instructions concerning his bones.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23 By faith, Mushe, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s commandment.
24 By faith, Mushe, when he had grown up, refused to be called the son of Pharaoh's daughter,
By faith Moses, when he had come to years, refused to be called the son of Pharaoh’s daughter;
25 choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26 considering the abuse suffered for the Meshikha greater riches than the treasures of Egypt; for he looked to the reward.
Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompence of the reward.
27 By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28 By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29 By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
By faith they passed through the Red sea as by dry land: which the Egyptians trying to do were drowned.
30 By faith, the walls of Irikhu fell down, after they had been encircled for seven days.
By faith the walls of Jericho fell down, after they had been encircled for seven days.
31 By faith, Rakhav the prostitute did not perish with those who were disobedient, having received the spies in peace.
By faith the harlot Rahab perished not with them that believed not, after she had received the spies with peace.
32 What more shall I say? For the time would fail me if I told of Gedeun, Baraq, Shemshun, Naphtakh, Dawid, Shemuyel, and the prophets;
And what more shall I say? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah; of David also, and Samuel, and of the prophets:
33 who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.
35 Women received their dead by resurrection. And others were tortured, not accepting the payment for release, that they might obtain a better resurrection.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36 Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
And others had trial of cruel mockings and scourgings, and, moreover of bonds and imprisonment:
37 They were stoned, they were sawed apart, they were put to the test, they were killed with the sword. They went around in sheepskins and in goatskins, being destitute, afflicted, mistreated
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38 (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.
(Of whom the world was not worthy: ) they wandered in deserts, and in mountains, and in dens and caves of the earth.
39 These all, having had testimony given to them through their faith, did not receive the promise,
And these all, having obtained a good report through faith, received not the promise:
40 God having provided some better thing concerning us, so that apart from us they should not be made perfect.
God having provided some better thing for us, that they without us should not be made perfect.
