Galatians 2
1 Then after a period of fourteen years I went up again to Urishlim with Bar-Naba, taking Titus also with me.
Payipititi mivinja lilongu na msheshi, ng'enditi kayi Yerusalemu pamuhera na Barinaba na numtoliti Titu.
2 I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
Ng'enditi aku toziya Mlungu kang'ubutuliriti kuwera ng'endi, nukawagambiri gweka yawu walii yawaweriti walongoziya, ujumbi wa Shisoweru Shiwagira shanushibweriti kwa wantu yawawera ndiri Wayawudi. Ntenditi hangu su lihengu lyaneni lyantenditi na lilii lyantenda vinu, naliwera lyahera mota.
3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
Kumbiti ata myangu Titu, yomberi kaweriti Mgiriki, kafiritwi ndiri kwingiziwa jandu handa lilangaliru kuwera mweni kapakati pa wantu wa Mlungu,
4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Meshikha Yeshua, that they might bring us into bondage;
shitwatira ashi shilawira toziya wantu yawalitenditi gambira walongu yawamjimira Kristu, yawaliyingiziyiti kwa bada pakati pa twenga nolanola ulekeziwu watuwera nawu mukulikolerana pamuhera na Kristu Yesu, su wapati kututenda tulikali makaliru ga umanda.
5 to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
Twenga nakamu tujimilirana ndiri nawomberi, su unakaka wa Shisoweru Shiwagira wendereyi kusigala kwa mwenga.
6 But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
Wantu walii yawapananitwi ligoya kuwera walongoziya, wanongoleriti ndiri shintu sha syayi muwujumbi waneni. Na payiwera womberi waweriti walongoziya ama ndala, kwaneni shintu ndiri toziya Mlungu kahera upendelewu.
7 but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Kipha with the Good News for the circumcision
Badala yakuwi, womberi wavimaniti kuwera Mlungu kanagaliriti kushibwera Shisoweru Shiwagira kwa wantu yawawera ndiri Wayawudi gambira Peteru ntambu yakalagaliritwi kushibwera Shisoweru Shiwagira kwa Wayawudi.
8 (for he who appointed Kipha to be an apostle of the circumcision appointed me also to the non-Jews);
Toziya ulii yakamtenditi Peteru kuwera ntumintumi kwa Wayawudi ndo ulaa yakantenditi neni kuwera ntumintumi kwa wantu yawawera ndiri Wayawudi.
9 and when they perceived the grace that was given to me, Yaquv and Kipha and Yukhanan, they who were reputed to be pillars, gave to me and Bar-Naba the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
Su Yakobu na Kefa na Yohani yawawonikaniti kuwera mpanda, wavimaniti kuwera Mlungu kamupananiti manemu aga, su womberi watenditi malinganiru na twenga kwa kutukola mawoku neni pamuhera na Barinaba. Twenga tujimilirana kuwera twakatendi lihengu pakati pa wantu yawawera ndiri Wayawudi na womberi watendi lihengu pakati pa Wayawudi.
10 They only asked us to remember the poor—which very thing I was also zealous to do.
Womberi waturuwiti shintu shimu hera kuwera twendereyi kuwatanga wahushu, shitwatira shilaa shilii moyu gwangu gufira kushitenda.
11 But when Kipha came to Antioch, I resisted him to his face, because he stood condemned.
Kumbiti Kefa pakasokiti Antiokiya, numgambiriti pota kufifa kulongolu kwa wantu toziya yomberi paweru katenditi likosa.
12 For before some people came from Yaquv, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
Pamberi pa wantu wamu yawalawiti kwa Yakobu hawenisoki palii, Kefa kaweriti kankuliya pamuhera na wantu yawawera ndiri Wayawudi. Kumbiti pawasokiti wantu walii, Kefa kalekiti nakamu kuliya pamuhera na wantu yawawera ndiri Wayawudi kwa kuwatira wantu walii yawasisitiza kwingiziwa jandu.
13 And the rest of the Jewish believers joined him in his hypocrisy; so that even Bar-Naba was carried away with their hypocrisy.
Viraa walongu wamonga Wayawudi walikoleriti pamuhera na Kefa kwa ufyangu wakuwi, ata Barinaba kapotuziwitwi muufyangu wawu.
14 But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Kipha before them all, "If you, being a Jew, live as the non-Jews do, and not as the Jews do, how can you compel the non-Jews to live as the Jews do?
Neni pamoniti kuwera matendu gawu galinganira ndiri na unakaka wa Shisoweru Shiwagira, numgambiriti Kefa kulongolu kwa wantu woseri, “Tembera gwenga ndo Myawudi, gulikala ndiri gambira Wayawudi kumbiti gulikala gambira wantu yawawera ndiri Wayawudi! Gwenga guweza hashi kuwatenda wantu yawawera ndiri Wayawudi wajimiri kulikala gambira Wayawudi?”
15 "We, being Jews by birth, and not non-Jewish sinners,
Twenga twa Wayawudi kwa kwiwuka, twenga twawantu ndiri yawawera ndiri Wayawudi, wantu yawashemwa wawera na vidoda.
16 yet knowing that no one is justified by the works of the law but through faith in Yeshua Meshikha, even we believed in Meshikha Yeshua, that we might be justified by faith in Meshikha, and not by the works of the law, because no flesh will be justified by the works of the law.
Kumbiti tuvimana kuwera muntu hapeni kawalangwi kuwera kahera hatiya kwa kugajimira Malagaliru Mlungu gakamupananiti Musa, kumbiti kwa kumjimira Yesu Kristu hera. Twenga viraa tumjimira Kristu Yesu su tupati kuwalangwa twahera hatiya kupitira njimiru yetu kwa Kristu, toziya ndiri kwa matendu ga Malagaliru aga. Toziya kwahera muntu yoseri yakawalangwa kahera hatiya kwa Malagaliru Mlungu gakamupananiti Musa.
17 But if, while we sought to be justified in Meshikha, we ourselves also were found sinners, is Meshikha a servant of sin? Certainly not.
Kumbiti handa twankusakula kuwalangwa tumfiriziyi Mlungu kwa kulikolerana pamuhera na Kristu na twenga tuwoneka twankali twana vidoda, hashi, shitwatira ashi shiwera na mana kuwera Kristu kawera ntumintumi gwa vidoda? Ndala nakamu!
18 For if I build up again those things which I destroyed, I prove myself a law-breaker.
Payiwera neni nankunyawa kayi shilaa shilii shambomuliti, su nulilanguziya kuwera neni ndo yankosa.
19 For I, through the law, died to the law, that I might live to God.
Kuusu Lilagaliru Mlungu lyakamupananiti Musa, neni howiti, Lilagaliru lyeni linagiti, su nulikali toziya ya Mlungu. Neni wera handa mpingikitwi pamuhera na Kristu.
20 I have been crucified with Meshikha, and it is no longer I that live, but Meshikha living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
Vinu nankulikala, kumbiti neni ndiri kayi yanulikala, Kristu kalikala mngati mwa neni. Makaliru aga ganulikala vinu munshimba, nulikala kwa njimiru, njimiru mu Mwana gwa Mlungu yakanfiriti na kawulaviyiti ukomu wakuwi toziya ya neni.
21 I do not make void the grace of God. For if righteousness is through the law, then Meshikha died for nothing."
Nfira ndiri kugalema manemu ga Mlungu. Kumbiti handa muntu kawalangwa kawera muheri kulongolu kwa Mlungu kwa njira ya Malagaliru Mlungu gakamupananiti Musa, su kuhowa kwa Kristu kwahera shintu.
