Acts 4

1 As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,

Mme ya re ba santse ba bua le batho, baperesiti ba bagolo le molaodi wa mapodisi a Tempele, le bangwe ba Basadukai ba tla kwa go bone,

2 being upset because they taught the people and proclaimed in Yeshua the resurrection from the dead.

ba tshwenyegile thata ka ntlha ya gore Petere le Johane ba ne ba bolela gore Jesu o tsogile mo baswing.

3 They laid hands on them, and put them in custody until the next day, for it was now evening.

Ba ba tshwara, mme ka go ne go setse go le maitsiboa, ba ba tlhatlhela mo tlung ya kgolegelo bosigo jotlhe.

4 But many of those who heard the word believed, and the number of the men came to be about five thousand.

Mme bontsi jwa batho ba ba utlwileng molaetsa wa bone ba o dumela, mo e leng gore palo ya badumedi e ne ya tsholetsega ya batla go nna dikete tse tlhano!

5 It happened in the morning, that their rulers, elders, and scribes were gathered together in Urishlim.

Erile ka letsatsi le le latelang ga diragala gore Lekgotla la baeteledipele ba Sejuta le bo le phuthegetse mo Jerusalema.

6 Khanan the high priest was there, with Qayapha, Yukhanan, Alexandros, and as many as were relatives of the high priest.

Anase Moperesiti yo mogolo a bo a le teng, le Kaiafase, Johane, Alekesandere le ba bangwe ba losika lwa Moperesiti yo Mogolo.

7 When they had stood them in the middle of them, they inquired, "By what power, or in what name, have you done this?"

Jalo barutwa ba babedi ba leriwe kwa go bone. Mme lekgotla la ba botsa la re, “Lo dirile selo se ka nonofo ya ga mang kgotsa ka taolo ya ga mang?”

8 Then Kipha, filled with the Rukha d'Qudsha, said to them, "Rulers of the people, and elders,

Mme Petere, ka a tletse Mowa O O Boitshepo a ba raya a re, “Baeteledipele ba ba tlotlegang le ditlhogo tsa sechaba sa rona,

9 if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

fa lo raya tiro e ntle e e diretsweng segole se, le ka fa o neng a fodisiwa ka teng,

10 be it known to you all, and to all the people of Israyel, that in the name of Yeshua Meshikha the Natsraya, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

a nke ke lo bolelele sentle lona le batho botlhe ba Iseraele gore tiro e e dirilwe ka leina le nonofo ya ga Jesu wa Nasaretha, Mesia, monna yo lo mmapotseng, mme Modimo o mo tsositse mo baswing. Ke ka nonofo ya gagwe fa monna yo a eme fano a fodile!

11 This one is the stone which was regarded as worthless by you, the builders, which has become the head of the corner.

Gonne Jesu Mesia (ene yo go buiwang ka ga gagwe mo dikwalong) ke ‘lentswe je le gannweng ke baagi le le neng la nna lentswe la kgokgotshwana.’

12 And there is salvation in no one else, for there is no other name under heaven that is given among people by which we must be saved."

Ga go na poloko mo go ope! Ka fa tlase ga legodimo lotlhe ga gona leina lepe le batho ba ka le bitsang gore ba bolokwe.”

13 Now when they saw the boldness of Kipha and Yukhanan, and had perceived that they were unlearned and ignorant men, they were amazed. They recognized that they had been with Yeshua.

Erile Lekgotla le bona bopelokgale jwa ga Petere le Johane, gape le lemoga gore ga ba a rutega ke batho fela, ba hakgamala mme ba lemoga gore go nna le Jesu go ba diretse eng.

14 Seeing the man who was healed standing with them, they could say nothing against it.

Mme Lekgotla le ne le se kake la latola go fodisiwa ga gagwe gonne motho yo o neng a fodisitswe o ne a eme gone foo gaufi nabo!

15 But when they had commanded them to go aside out of the council, they conferred among themselves,

Mme ba ba ntshetsa kwa ntle ga ntlwana e Lekgotla le kopanelang mo go yone ba sala ba gakololana.

16 saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Urishlim, and we cannot deny it.

Ba botsana ba re, “Re tlaa dirang ka banna ba? Ga re ka ke ra ganela gore ba dirile kgakgamatso e kgolo, gonne mongwe le mongwe mo Jerusalema o itse ka ga selo se.

17 But so this does not spread any further among the people, let us severely threaten them, that from now on they do not speak to anyone in this name."

Mme gongwe re ka ba emisa mo go anamiseng tumelo ya bone. Re tlaa ba bolelela gore fa ba ka dira gape jalo re tlaa dira gore ba obamele molao wa rona ka kgang.”

18 They called them, and commanded them not to speak at all nor teach in the name of Yeshua.

Mme ba ba biletsa mo teng, ba ba raya ba re ba seka ba tlhola ba bua sepe ka ga Jesu.

19 But Kipha and Yukhanan answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,

Mme Petere le Johane ba ba raya ba re, “Atlholang lona gore a Modimo o batla re reetsa lona mo boemong jwa one!

20 for we cannot help telling the things which we saw and heard."

Ga re ka ke ra khutlisa go bua ka dilo tse di ntle tse re bonyeng Jesu a di dira ebile re mo utlwile a di bua.”

21 When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.

Mme Lekgotla la ba bopela, lwa bofelo ba ba lesa ba tsamaya gonne ba ne ba sa itse gore ba ka ba otlhaya jang kwa ntle ga go tsosa mokubukubu. Gonne mongwe le mongwe o ne a galaletsa Modimo ka ntlha ya tiro e ntle e,

22 For the man on whom this miracle of healing was performed was more than forty years old.

ebong phodiso ya monna yo o saleng a lwetse dingwaga di le masome mane!

23 Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.

Ka bofefo fela fa ba sena go gololwa, Petere le Johane ba bona barutwa ba bangwe mme ba ba bolelela se Lekgotla le se ba reileng.

24 When they heard it, they lifted up their voice to God with one accord, and said, "Lord, you made the heaven and the earth and the sea, and all that is in them.

Mme badumedi botlhe ba kopanela thapelo e: “Oo Morena yo o dirileng legodimo le lefatshe le lewatle le tsotlhe tse di mo go tsone,

25 You said through the Rukha d'Qudsha, through the mouth of our father Dawid your servant: 'Why do the nations rage, and the peoples plot in vain?

o buile bogologolo ka Mowa O O Boitshepo ka mogolwagolwane wa rona, motlhanka wa gago Kgosi Dafide, wa re ‘Ke ka ntlha yang fa baheitane ba tsogologela Morena, le merafe e e dieleele e dira maanonyana a a kgatlhanong le Modimo-Mothata-Yotlhe? Dikgosi tsa lefatshe di a kopana go tlhabantsha Morwa Modimo yo o tloditsweng!’

26 The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Meshikha.'

27 "For truly, in this city against your holy servant, Yeshua, whom you anointed, both Herod and Pontius Pilate, with the non-Jews and the people of Israyel, were gathered together

“Ke sone se se diragalang fano mo motseng o gompieno! Gonne Kgosi Herode, le Ponto Pilato mmusi, le ba-Roma botlhe le batho ba Iseraele, ba kopanetse Jesu, Morwa yo o tloditsweng, motlhanka wa gago yo o boitshepo.

28 to do whatever your hand and your council foreordained to happen.

Ga ba na go tlogela le fa e le sepe se wena mo nonofong ya gago o tlaa ba letlang go se dira.

29 Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,

Mme jaanong Morena, utlwa go bopa ga bone, mme o neye batlhanka ba gago bopelokgale jo bogolo mo therong ya bone,

30 while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Yeshua."

o bo o romele nonofo ya gago ya phodiso, le dikgakgamatso di le dintsi le ditshupo di dirwe ka leina la motlhanka wa gago yo o itshepileng Jesu.”

31 When they had prayed, the place was shaken where they were gathered together. They were all filled with the Rukha d'Qudsha, and they spoke the word of God with boldness.

Morago ga thapelo e, kago e ba neng ba kopanetse mo go yone ya tshikinyega, mme botlhe ba tlala Mowa O O Boitshepo mme ba rera molaetsa wa Modimo ka bopelokgale.

32 And the full number of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.

Badumedi botlhe ba ne ba le pelo e le nngwe le mowa o le mongwe, mme ga bo go sena ope yo o reng sepe sa dilo tse o nang natso ke sa gagwe; mme dilo tsotlhe ba ne ba di tlhakanetse.

33 With great power, the apostles gave their testimony of the resurrection of the Lord Yeshua. Great grace was on them all.

Mme baaposetoloi ba rera dithero tse di nonofileng ka ga tsogo ya ga Morena Jesu, mme ga nna le bolekane jo bo nitameng mo badumeding botlhe.

34 For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,

Go ne go sena ope yo o tlhokang, gonne botlhe ba ba neng ba na le ditsha kgotsa matlo ba ne ba a rekisa ba tlisa madi kwa baaposetoloing go a abela ba ba tlhokang.

35 and put them at the apostles' feet, and distribution was made to each, according as anyone had need.

36 Yauseph, who by the apostles was surnamed Bar-Naba (which is translated, Son of Encouragement), a Levite, a native of Cyprus by birth,

Jaaka go ne go na le Josefa, (yo baaposetoloi ba neng ba mmitsa “Barenabase wa Moreti!” E ne e le wa Balifi ba kwa setlhaketlhakeng sa Kupero).

37 having a field, sold it, and brought the money and put it at the apostles' feet.

E ne e le mongwe wa ba ba neng ba rekisa ditsha tsa bone tse ba neng ba na natso mme ba tlisa madi kwa baaposetoloing gore ba a abele ba ba tlhokang.