Acts 4
1 As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,
Kane Petro gi Johana pod wuoyo gi ji, jodolo gi jatend jorit hekalu kod jo-Sadukai nobiro irgi.
2 being upset because they taught the people and proclaimed in Yeshua the resurrection from the dead.
Igi nowangʼ kendo chunygi nokethore nikech jootego ne puonjo ji ni joma osetho biro chier kuom Yesu.
3 They laid hands on them, and put them in custody until the next day, for it was now evening.
Negimako Petro gi Johana, to kaka piny koro ne dwaro yuso, negiketogi e od twech nyaka kinyne.
4 But many of those who heard the word believed, and the number of the men came to be about five thousand.
Ji mangʼeny mane owinjo puonj jootego noyie, kendo kar romb chwo mane oyie nomedore moromo chwo alufu abich.
5 It happened in the morning, that their rulers, elders, and scribes were gathered together in Urishlim.
Kinyne, jotend jo-Yahudi gi jodongo kod jopuonj Chik noromo Jerusalem.
6 Khanan the high priest was there, with Qayapha, Yukhanan, Alexandros, and as many as were relatives of the high priest.
Anas, jadolo maduongʼ, bende ne ni kanyo, kaachiel gi Kaifas, Johana, Aleksanda, kod jood jadolo maduongʼ mamoko.
7 When they had stood them in the middle of them, they inquired, "By what power, or in what name, have you done this?"
Negigolo chik mondo okel Petro gi Johana e nyimgi, eka negichako penjogi niya, “En teko mane, kata nying ngʼa mane mutimogo gima utimoni?”
8 Then Kipha, filled with the Rukha d'Qudsha, said to them, "Rulers of the people, and elders,
Eka Petro mane oyudo opongʼ gi Roho Maler nowachonegi niya, “Jotelo gi jodongo mag oganda!
9 if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,
Ka dipo ni uluongowa e nyimu ka mondo waler gimomiyo otim tim maber ne puth, kendo mondo upenjwa kaka nende oyudo chang,
10 be it known to you all, and to all the people of Israyel, that in the name of Yeshua Meshikha the Natsraya, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
to gima onego ungʼe kaachiel gi jo-Israel duto ema: Kuom nying Yesu Kristo ja-Nazareth mane uguro un uwegi, to Nyasaye nochiere oa kuom joma otho ema omiyo ngʼatni ochungʼ e dieru kangima chuth.
11 This one is the stone which was regarded as worthless by you, the builders, which has become the head of the corner.
Yesu ema Ndiko owuoyo kuome kawacho niya, “‘Kidi ma un jogedo nudagi ema koro osedoko kidi motegno moriwo kor ot.’
12 And there is salvation in no one else, for there is no other name under heaven that is given among people by which we must be saved."
Warruok ok nyal yud kuom ngʼat moro machielo; nikech onge nying moro machielo e bwo polo mosechiw ni mondo ji oyud warruok kuome.”
13 Now when they saw the boldness of Kipha and Yukhanan, and had perceived that they were unlearned and ignorant men, they were amazed. They recognized that they had been with Yeshua.
Kane gineno chir mane Petro gi Johana nigo, kendo kane ginwangʼo ni gin ji ajia ma ok osomo, ne giwuoro ahinya, eka negifwenyo ni jogi yande nigi Yesu.
14 Seeing the man who was healed standing with them, they could say nothing against it.
To nikech ne pod gineno ka ngʼat mane osechangi ochungʼ e diergi kanyo, onge gima neginyalo wacho mondo gikwed gima nosetimoreno.
15 But when they had commanded them to go aside out of the council, they conferred among themselves,
Kuom mano, negiriembogi oko mar buch Sanhedrin, eka bangʼe ne gikuotho e kindgi giwegi niya,
16 saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Urishlim, and we cannot deny it.
“Angʼo ma wanyalo timo ni jogi? Ji duto modak Jerusalem ongʼeyo maber ni gisetimo hono mongʼongʼore, kendo ok wanyal kwedo mano.
17 But so this does not spread any further among the people, let us severely threaten them, that from now on they do not speak to anyone in this name."
To mondo wagengʼ wachni kik landre malach e dier ji, nyaka wasiem jogi ni kik gichak giwuo kuom nyingni ne ngʼato angʼata.”
18 They called them, and commanded them not to speak at all nor teach in the name of Yeshua.
Eka ne gichak giluongogi mi gisiemogi ni kik giwuo kata puonjo e nying Yesu.
19 But Kipha and Yukhanan answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
To Petro gi Johana nodwokogi niya, “Un ema ungʼad bura kendu, ka bende en gima ber e nyim Nyasaye mondo wawinju moloyo winjo Nyasaye.
20 for we cannot help telling the things which we saw and heard."
Nikech ok wanyal lingʼ ma ok wawuoyo kuom gik ma waseneno kendo ma wasewinjo.”
21 When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
Bangʼ medo siemo jootego, ne giweyogi gidhi. Ne ok ginyal yudo yo ma ginyalo kumogigo nikech ji duto ne miyo Nyasaye duongʼ kuom gima nosetimoreno,
22 For the man on whom this miracle of healing was performed was more than forty years old.
kendo ngʼat mane ochangi e yor honono ne hike oloyo piero angʼwen.
23 Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.
Kane osegony Petro gi Johana, negidok ir owete mamoko mi ginyisogi gik moko duto ma jodolo madongo gi jodong oganda nosewachonegi.
24 When they heard it, they lifted up their voice to God with one accord, and said, "Lord, you made the heaven and the earth and the sea, and all that is in them.
Bangʼ winjo wachgino, negitingʼo dwondgi malo kaachiel ka gilamo Nyasaye niya, “Yaye Ruoth Nyasaye Manyalo Gik Moko Duto, in ema nichweyo polo gi piny gi nam kod gik moko duto manie igi.
25 You said through the Rukha d'Qudsha, through the mouth of our father Dawid your servant: 'Why do the nations rage, and the peoples plot in vain?
Ne iwuoyo kuom Roho Maler gi dho jatichni, ma en kwarwa Daudi, kiwacho niya: “‘Angʼo momiyo ogendini igi owangʼ kendo ji chano jiemo kayiem nono?
26 The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Meshikha.'
Ruodhi mag piny osebiro kanyakla kendo jotelo pimo wach kaachiel, mondo giked gi Jehova Nyasaye kendo giked gi Ngʼate mowir.’
27 "For truly, in this city against your holy servant, Yeshua, whom you anointed, both Herod and Pontius Pilate, with the non-Jews and the people of Israyel, were gathered together
Chutho, Herode gi Pontio Pilato noromo e dalani kod joma ok jo-Yahudi kaachiel gi jo-Israel mondo gilos yor hinyo Jatichni Maler ma isewiro, ma en Yesu.
28 to do whatever your hand and your council foreordained to happen.
Negitimo gima in iwuon ne isechano chon gi tekoni kod ngʼeyoni ni nyaka timre.
29 Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,
To koro Ruoth, winj siem ma gisiemowago, kendo mi jotichni teko mondo ohul wachni gi teko moloyo.
30 while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Yeshua."
Rie badi mondo ichangi jotuo kendo itim honni kod ranyisi madongo e nying Yesu, Jatichni Maler.”
31 When they had prayed, the place was shaken where they were gathered together. They were all filled with the Rukha d'Qudsha, and they spoke the word of God with boldness.
Kane giselamo, kama ne gichokoreno noyiengni, kendo Roho Maler nopongʼogi giduto, mi giyalo Wach Nyasaye gi chir.
32 And the full number of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.
Joma oyie kuom Kristo duto ne timo gik moko gi chuny achiel kod paro achiel. Onge ngʼato kuomgi kata achiel mane okawo mwandune kaka gige owuon, to ngʼato ka ngʼato ne pogo gige duto ni nyawadgi, ka gikonyore ngʼato gi ngʼato.
33 With great power, the apostles gave their testimony of the resurrection of the Lord Yeshua. Great grace was on them all.
Joote nodhi nyime gi hulo wach kuom chier mar Ruoth Yesu gi teko mangʼongo, kendo ngʼwono maduongʼ ne ni kodgi duto.
34 For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,
Onge ngʼato kuomgi mane ochando gimoro, nikech kinde ka kinde jogo mane nigi puothe kata udi ne loko gigegigo pesa, kendo negikelo pesa mane giyudo mi
35 and put them at the apostles' feet, and distribution was made to each, according as anyone had need.
giket e lwet joote eka joote ne pogo pesago kaka ne ngʼato ka ngʼato dwaro.
36 Yauseph, who by the apostles was surnamed Bar-Naba (which is translated, Son of Encouragement), a Levite, a native of Cyprus by birth,
Kamano bende, e kaka Josef ma Ja-Lawi modak Saipras, mane joote ochako ni Barnaba (ma tiende ni “Ngʼat ma jiwo ji”),
37 having a field, sold it, and brought the money and put it at the apostles' feet.
noloko puothe pesa mi okelo oketo e lwet joote.
