Acts 17
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Anyimo atanu ti we me wa tarsi una u Amfibolis nan Aboloniya uhana ani pin ni utasalonika a hira sa udenge unigura na Yahudawa.
2 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
Bulus, gusi imum me sa ma harika uwuza me ma kem we waziki ti auto ta asabar ti taru uni gunguzino tize ta Asere nigo me.
3 explaining and demonstrating that the Meshikha had to suffer and rise again from the dead, and saying, "This Yeshua, whom I proclaim to you, is the Meshikha."
Sa mazi unu dungura uwe tize ti ugomo Asere unu bezi uwe abanga a vana ugomo Asere ini ijasi nan iwono me sa idi kem me, magun we Yesu ugeme sa inzini u boo shi me, me mani unu dang me.
4 Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women.
Sa wa kunna tize me, are ayahudawa wa dusa wa kabi tini, wa kuri ani kira ni Bulus nan Silas nan ni'ori na Ahelinawa ana katuma ka Asere wa ane adangdang.
5 But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
Abini me anu zatu tarsa Asere Ayahudawa wa kunna ni'eru amu ruba wa dusa ha wa tita aye anu dire ace wa ori anu gbardang wa hem wadi shagilka ni pin me; wadi muruba ma nu, abini me wa ribe akura a Jason, wa nyari asuso we Bulus nan Silas.
6 When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,
Sa wa ribe daki wa ira a Bulus me ni ba, wa dusa waki Jason nan are anuhenu wa han we aje ati gomo wa gu “anu ageme wani wa cara ticukum tiru me, wa cara timumum kan.
7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Yeshua."
Anu ageme sa Jason ma kaba wa cara cara tize me sa kaisar ma inki wa gusa ure ugomo ma kuri marani sa a tisa me Yesu.
8 The crowd and the rulers of the city were troubled when they heard these things.
Sa ni'ori na nabu nan anu adangdang anipin wa kunna mu ruba.
9 When they had taken security from Jason and the rest, they let them go.
Adusa ari Jason ikirfi, barki imum me sa ma wuza, wadi ku ceki me ma dusa.
10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
Sa niye na euna nihenu ni ntuburko Bulus nan Silas ubiriya, sa wa biki abini me, wa ha udenge unigura wa Ayahudawa.
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
Abini me anu me wa bezi uruba iti nanu wa teki an desa wa ra Utasalonikawa, wa kabi tize me in tari ti re, wa gunguzuno tini konde uya uwui bati wa rusi ti mum me ti ra a ynimo tize me.
12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
Abini me maro ma nu me wa kabi tize ti ugomo Asere nan anu adang wa Heniyawa ahana arum nan ahana a e.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, inciting and disturbing the crowds.
Sa a yahudawa Utasalonika wa kunna Bulus ma zini uwuza tize ta Asere a Ubiriya wa ha wa ka samirka ni'ori na nume.
14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
Nihenu anu tarsa Asere wa dusa wa tuburko Bulus uhana uraba udang; wadi ku ceki Silas nan Timoti abini me
15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
. Andesa wa bezi Bulus una me waka tibi piit uhana Antina. Wadi ku zen in kadura ka Bulus wa nya Silas nan Timoti. Kadura ka gu wa ha dibe.
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
Sa Bulus mazin unu be uwe Utina iruba imeme ya corno sa ma ira anu unu tarsa umakiri.
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
konda umaya wake wa wuzi matara nan Ayahudawa udenge uni gura na hana Asere nan anu me sa ahira abipkija kpija
18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Yeshua and the resurrection.
Are Abikuriya nan sitokiya anu poko aje wa dusa wa hiri wa tonno ani ce ni Bulus. Unu igizo nyanini unu ipirkan igeme mazini ubo me? Aye unu gusa, aye unu gusa mazini bo utize anice ni mare makiri unu tisa niza ni Yesu nan uhira amu cau.
19 They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?
Wadusa wa ziki wa han me ani po ni Urasa wa iki me uya udungura usso uni mazini?
20 For you bring certain strange things to our ears. We want to know therefore what these things mean."
Wagu “ta ira wa aye intire tize tisso atitui tiru sa daki ta mu kunna tini. Barki ani me ti nyara ti rusi tini ti gusa nyanini?
21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Ta ira Antaniya nan agenu aweme wa huza uganiya uweme unu kunna tize tisso.
22 Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.
Ba Bulus ma dusa ma tonno ani po ni urasa magu”ma ira usassana una me sa itarsa agi itarsa Asere. “
23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.
Ma iri imum me sa itarsa, in kuri in iri ahira sa i nonzizo makiri mashi me sa ya nyertike ani ce na Asere sa ada rusa ni ba”nyanini ya wuna i haka amare ma buka shi imum igeme.
24 The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,
Ugomo Asere madi sa ma barka Asere nan adizi nan utimumun sa first anyimo meme, mada ciki me udenge sa a barka Ontari ba.
25 neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
Ada nonzo me Asere in tari tu nu ba, gusi ma nyari iri mum, sa me mani ma nyiza anu nihuma, bivai nan ukasu utimumum me.
26 He made from one blood every nation of mankind to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
Usuro unu u'inde ma barka anu sa wa ra une ugeme sa a nya we ibinani nan uganiya barki ticukum ti nu.
27 that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.
Ca anu wa nyari ugomo Asere wadi kem me.
28 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
Anyimo ameme ani ti cikini ti kenzi nihuma, gusi ure uni gyerte ira ishi me ma buki” haru anu abisana ameme wani”.
29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by human art and design.
Ucukuno uru bisana bi ugomo Asere kati gusi ugomo Asere mazi gusi nipo, nani are asiba unu.
30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
Ugomo Asere mada bassa timumum sa uganiya uzatu rusa utize ta Asere. Barki ani me mamu inko uwui sa madi inki une aje ameme, konde vi ma nya timumum me sa ma wuza.
31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to everyone by raising him from the dead."
Usuro unu me zauka, Asere ma nya unu ugeme bati ma bezi unu ugeme ahira uhirza usur icau.
32 Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."
Sa anu Antaniya wa kunna abanga uhira inki unu ma wono, aye wa zuzi Bulus aye wagu “tidi kuri ti kunna abanga ageme”.
33 Thus Paul went out from among them.
Sa a mara Bulus ma ceki a bini me.
34 But some people joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Aye wa kabi tize tasere wa tarsi me, gusi Diyonisiyas una aka tuma, Arasa nan ure une una niza ni Damarisa nan unu kasu.
