Acts 15
1 Some men came down from Yehuda and taught the brothers, "Unless you are circumcised after the custom of Mushe, you cannot be saved."
Indji bari ba grji rji ni Judiya ye ni Antioch nda ye bla tsro ni mri vayi ba ndi, “Bi tina duba han mbru ni yiwu hu njo tre Musa na, bina kpa chuchuwo na.
2 Therefore when Paul and Bar-Naba had no small discord and discussion with them, they appointed Paul and Bar-Naba, and some others of them, to go up to Urishlim to the apostles and elders about this question.
Kpeyi a vu tu Bulus mba Barnaba zon ti nkan nda duba kri senyu ni ba. Niki, Bulus mba Barnaba, baba bari ni mi mba, ba chuba ndi duba hon hi ni Urushelima nda yi son ni ba manzani baba bi ninkon ba nitu duba tu tre'a.
3 They, being sent on their way by the church, passed through both Phoenicia and Samaria, describing in detail the conversion of the non-Jewish people. They caused great joy to all the brothers.
Nitu ki, niwa ekklisiya a ton ba'a, ba zren zu ni Phoenicia mba Samaria, nda si bwu bla sran sron wa bi kora'a ba kpa'a. Ba nji ngyiri kpukpome ye ni mri vayi ba.
4 When they had come to Urishlim, they were received by the church and the apostles and the elders, and they reported all things that God had done with them.
Niwa ba ye rini Urushelima, ekklisiya mba manzaniba baba bi ninkon ba ba kpaba ni wo ha, i baka vu kpi wa Irji a ti bawu'a bla ni bawu.
5 But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the Law of Mushe."
Ama ndji bari, ni mi biwa ba kpanyeme'a, wa bahe ni mi grji bi Pharisee, ba lu kri nda tre ndi, “Ani kpe wuti ni duba vu ba han mbru nda yo tre gbangban ni bawu duba hu tre doka Musa.”
6 The apostles and the elders were gathered together to see about this matter.
Niki manzaniba baba bi ninkon ba ba zontu ki nitu duba mla kpeyi yato.
7 When there had been much discussion, Kipha rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.
Hu gon sen nyu ni kpamba, Bitrus a lu kri nda tre niba ndi, mri vayi, bito ndi, ni nton ndindi wa aka hi ye'a, Irji a chu ni mi mbi, nitu ni nyu mu, Bi kora ba duba wo lantre wu tre ndindi'a, nda kpanyeme.
8 God, who knows the heart, testified about them by giving the Rukha d'Qudsha, just like he did to us.
Irji, wa ato dri'a a mla bla ni bawu niwa a nuba Ruhu Tsatsra, toh waa ati nitawu;
9 He made no distinction between us and them, cleansing their hearts by faith.
ndana chuta ti nkan ni ba na, niwa a vu sron mba se ni toh kri gbangban.
10 Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Zizan nitu ki, ahi ngye duyi ni tsra Irji, niwa bi klo ilo wu ya nitu nkanto wu bi hu'a wa ba timbu, ni kita kina mla to ba nji na'a?
11 But we believe that we are saved through the grace of the Lord Yeshua, just as they are."
Ama ki kpanyeme ndi ki kpachuwo nitu ya ndindi wu Bachi Yesu, na baba me.”
12 And all the people kept quiet, and they listened to Bar-Naba and Paul reporting what signs and wonders God had done among the nations through them.
Kpaandji ba wawu ba ki ni gbangbi niwa ba si sren ton ni ndu wu bwu ya mba wu kanyu yo ni w'ho wa Barnaba mba Bulus ba vu si bla nitu wa Irji a ti ndu ni mi Bi kora'a, zuni wo mba.
13 After they were silent, Yaquv answered, "Brothers, listen to me.
Hu gon wa ba tre kle'a, Yakubu a saa nda ni tre ndi, “Mri vayi, yo ton ndi wome.
14 Shimon has reported how God first visited the nations, to take out of them a people for his name.
Siman a hla yiwu niwa Irji ni ya ndindi ma ni mumla azo bi kora'a nitu du ban rhi ni ba, ndji wu ndema.
15 This agrees with the words of the prophets. As it is written,
Lantre ba anabawa a kpanyme ni kii, na wa ba nha'a.
16 'After these things I will return; and I will rebuild the tabernacle of David that has fallen, and I will rebuild its ruins, and I will restore it,
Hu gon kpi biyi, mi k'ma ye, mba miye mme ngari, ko wu zontu ni Irji wu Dauda, wa a zilhe ye; Mi nzu sazi, ni du wron meme ma du k'ma ye to ana he,
17 that the rest of humanity may seek after the Lord, and all the nations who are called by my name, says the Lord, who makes these things
ni du mbru ndji wa ba don'a, duba wato Bachi, baba wawu bi kora wa ba yo ba ni ndemu.'
Ikpe yi yi Bachi a tre ndi, A nhati kpi biyi wa bato rhi ni sen'a? / Nk'ma vunvu wu Greek bi sen wa ba he ni tu tre wandi a nkan / Ikpe yiyi wa Bachi a tre, ni tuma yi, ba toh wawu kpi wa ba ti nisen. (aiōn g165)
19 "Therefore my judgment is that we do not trouble those from among the non-Jewish people who turn to God,
Nitu kima, mi ban zi ndi kina ti ba ya na, baba bi kora wa ba k'ma ye ni Irji.
20 but that we write to them that they abstain from things defiled by idols, from sexual immorality, from what is strangled, and from blood.
Ama ki nhahi ni bawu ndi a tre wa s tsra, duba chukpa mba ti nkan ni kpa ti meme gunki, wrhuni hu mba mba ni nn'ma wa ba wuu ba ndwuto, mba rhini iyi.
21 For Mushe from generations of old has in every city those who proclaim him, being read in the synagogues every Sabbath."
Nitu Musa, ba d'buhla ni gbu nkankan, rhini k'ba bi sen, a ye ni zizan wa basi bla nimi Synagogue chachu ni vi Sabbath.”
22 Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Bar-Naba: Yehudah called Bar-Shaba, and Silas, leaders among the brothers.
Niki a bi ya ni manzaniba baba bi ninkon ba, mba ekklisiya wawu, duba chu Juda wa ba yo ndi Barsabbas, mba Sila, wa bana bi ninkon wu bi vayi ba, nda ton ba hi ni Antioch baba Bulus mba BArnaba.
23 They wrote these things by their hand: "The apostles, the elders, and the brothers, to the non-Jewish brothers who are in Antioch, Syria, and Cilicia: greetings.
Nha zuni wo mba, “Rhini manzani baba bi ninkon ba, mri vayi mbi, hini mri vayi bi kora nimi Antioch, Syria mba Cilicia ki chi yi!
24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment;
Nitu ki wo ndi ndji bari ba rhunita hama ni kpanyime mbu, nda ka si chonyi ni lan tre wa a kpa sron mbi ti meme'a.
25 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Bar-Naba and Paul,
A bi ya nitawu, wa ki k'ma sron mbu yo ni bubu riri, ndi chu ndji biyi wa ki tonba ye ni yi baba mri vayi bi mlason mbu, Barnaba mba Bulus,
26 who have risked their lives for the name of our Lord Yeshua Meshikha.
ndji biwa ba ban tu yo ni nkon qu nitu nde wu Bachi Yesu Kristi.
27 We have sent therefore Yehudah and Silas, who themselves will also tell you the same things by word of mouth.
Nitu ki, ki ton Juda mba Sila, Wa ba vu bla ni yiwu, kpi biyi ngame ni lantre mba.
28 For it seemed good to the Rukha d'Qudsha, and to us, to lay no greater burden on you than these necessary things:
Nitu a ya bi ni Ruhu Tsatsra mba ni tawu, du kina la ban ndu ya sa nha nitu mbi zan wa a he toki ye:
29 that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell."
ndi du yi chuwo rjuni kpi wa ba ton ni brji, ni iyi, kpi wa ba wuu ni ndwu to, mba rhini latre wamba ko lilon. Bita chu kpambi wru ni kpi biyi, zren ni bi yiwu. gbuchu.
30 So, when they were sent off, they came to Antioch, and having gathered the congregation together, they delivered the letter.
Niki, niwa ba kle nda yo ba ninkon, ba zren grji hi ni Antioch, hu gon wa ba vu gbu ndji ba zontu zi bubu riri, ba ka vunvu wa ba nha bawu nuba.
31 When they had read it, they rejoiced over the encouragement.
Niwa ba bwu bla, ba ta kpe nitu nron tre wa ba kpa'a.
32 Yehudah and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them.
Juda mba Sila, wa bana anabawa ngame, nronba mri vayi ba ni lan tre gbugbuwu nda zoba kri gbangban.
33 After they had spent some time there, they were sent back with greetings from the brothers to those that had sent them forth.
Hu gon wa ba fon ki niki, ba tru ba hi ni si sran rhini mri vayi ba hi ni biwa bana ton ba'a.
34 However, Silas decided to remain there.
Vunvu wu bi zan, bi son bana he ni nklan 34 na (Ya Ndu Man.15:40). Ama a toh bi du Sila du k'ma son niki.
35 And Paul and Bar-Naba stayed in Antioch, teaching and proclaiming the word of the Lord, with many others also.
Ama Bulus mba Barnaba ba kii ni Antioch ndani tsro nda ni bla (baba gbugbu bari) lan tre wu Bachi.
36 After some days Paul said to Bar-Naba, "Let us return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."
Hu gon vi bari, Bulus a hla ni Barnaba, “Ki k'ma hi zizan ni ki hi tsri ni mri vayi bi gbu wa kina ka d'bu hla lantre Bachi, niki toh ka ba heni ha.”
37 Bar-Naba planned to take Yukhanan, who was called Markos, with them also.
Barnaba a son ban Yohana wa ba yondi Markus, nji nha.
38 But Paul did not think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and did not go with them to do the work.
Ama Bulus a rhimren ndi ana bi du ba ban Markus na, waa ana kaa ba don ni Pamphylia nda na la huba ni ndu'a na.
39 Then the contention grew so sharp that they separated from each other. Bar-Naba took Markos with him, and sailed away to Cyprus,
Niki, kikle sen nyu a gaaba nda du ba hu nkon nkankan ni kpamba, i Barnaba a ban Markus hu ni kpama, nda dran rju hi ni Cyprus.
40 but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord.
Ama Bulus a chu Sila nda rju kunkon hi, hu wa mri vayi ba ba vu ba sru ni nji ndindi wu Bachi.
41 He went through Syria and Cilicia, strengthening the congregations.
Mle a zren zu ni Syria mba Cilicia ndani gbre kri gbangban ni ekklisiya ba.
