< Acts 13 >
1 Now in the church that was at Antioch there were some prophets and teachers: Bar-Naba, Shimon who was called Niger, Luqius of Qurini, Manayeil the foster brother of Herod the tetrarch, and Shaul.
Pea naʻe ʻi he siasi ʻi ʻAniteoke ʻae niʻihi ko e kau palōfita mo e akonaki; ko Pānepasa, mo Simione ʻoku ui ko Nika, mo Lusio mei Sailine, mo Maneno, ʻaia naʻa na nonofo mo Helota ko e tuʻi, pea mo Saula.
2 As they served the Lord and fasted, the Rukha d'Qudsha said, "Separate Bar-Naba and Shaul for me, for the work to which I have called them."
Pea lolotonga ʻenau ngāue ki he ʻEiki, mo ʻaukai, naʻe pehē ʻe he Laumālie Māʻoniʻoni, “Vavahe mai maʻaku ʻa Pānepasa mo Saula ki he ngāue kuo u fili ʻakinaua ki ai.”
3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.
Pea kuo nau ʻaukai mo lotu, pea nau hili honau nima kiate kinaua, ʻo tuku ke na ō.
4 So, being sent out by the Rukha d'Qudsha, they went down to Seleucia. From there they sailed to Cyprus.
Pea kuo fekau ʻakinaua ʻe he Laumālie Māʻoniʻoni, naʻa na ō ki Selusia; pea folau mei ai ki Saipalo.
5 When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also Yukhanan as their attendant.
Pea ʻi heʻena ʻi Salamisi, naʻa na malangaʻaki ʻae folofola ʻae ʻOtua ʻi he ngaahi falelotu ʻoe kakai Siu: pea naʻe ʻiate kinaua foki ʻa Sione ko [hona ]tauhi.
6 When they had gone through the whole island as far as Paphos, they found a certain man, a magician, a Jewish false prophet whose name was Bar-Yeshua,
Pea kuo ʻosi ʻae motu ʻi heʻenau ʻalu, pea nau aʻu ki Pafosi, ʻonau ʻilo ai ʻae fie mana ʻe tokotaha, ko e palōfita loi, ko e Siu, naʻe hingoa ko Pāsisu:
7 who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Bar-Naba and Shaul, and sought to hear the word of God.
Naʻe nonofo ia mo e pule ʻoe fonua, ko Sesio-Paula, ko e tangata poto; pea naʻe ui mai ʻe ia kia Pānepasa mo Saula, ko ʻene fie fanongo ki he folofola ʻae ʻOtua.
8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
Ka naʻe fakatanga ʻakinaua ʻe he fie mana ko ʻElima, (he ko hono ʻuhinga ia ʻo hono hingoa, ) ʻo ne ʻahiʻahi ke taʻofi ʻae pule ke ʻoua naʻa tui ia.
9 But Shaul, who is also called Paul, filled with the Rukha d'Qudsha, fastened his eyes on him,
Pea naʻe fonu ʻa Saula, (ʻa ia foki ko Paula, ) ʻi he Laumālie Māʻoniʻoni, pea ne sio fakamamaʻu kiate ia,
10 and said, "Full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
Mo ne pehē, “ʻA koe, ʻoku ke fonu ʻi he kākā kotoa pē mo e pauʻu kotoa pē, ko e foha ʻoe tēvolo, ko e fili ʻoe māʻoniʻoni kotoa pē, ʻe ʻikai te ke tuku hoʻo fakakoviʻi ʻae ngaahi hala totonu ʻoe ʻEiki?
11 Now, look, the hand of the Lord is on you, and you will be blind, unable to see the sun for a time." Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
Pea ko eni, vakai, kuo ʻiate koe ʻae nima ʻoe ʻEiki, pea te ke kui, pea ʻe ʻikai te ke mamata ki he laʻā ʻo fuoloa.” Pea tō leva kiate ia ʻae nenefu mo e fakapoʻuli; pea ne tautaufā ʻo kumi ha taha ke ne tataki ia ʻi hono nima.
12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
Pea kuo mamata ʻe he pule ki he meʻa kuo fai, pea tui ia, he kuo ofo ʻi he akonaki ʻae ʻEiki.
13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia, and Yukhanan departed from them and returned to Urishlim.
Pea kuo ʻalu ʻa Paula mo hono kau fononga ʻi Pafosi, naʻa nau aʻu ki Peaka ʻi Pamifilia: pea liʻaki ʻakinaua ʻe Sione, kae foki ia ki Selūsalema.
14 But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.
Pea kuo na ō ʻi Peaka, pea na aʻu ki ʻAniteoke ʻi Pisitia, pea hū ki he falelotu ʻi he ʻaho Sāpate, ʻo nofo hifo.
15 After the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."
Pea hili ʻae lau ʻoe fono mo e kau palōfita, naʻe fakahā ʻe he kau pule ʻoe falelotu kiate kinaua, ʻo pehē, “Ongo tangata ko e kāinga, kapau ʻoku ʻiate kimoua ha akonaki maʻae kakai, ke mo lea.”
16 Paul stood up, and beckoning with his hand said, "Men of Israyel, and you who fear God, listen.
Pea tuʻu hake ʻa Paula, ʻo kamo ʻaki hono nima, mo ne pehē, “ʻAe kakai ʻIsileli, mo kimoutolu ʻoku manavahē ki he ʻOtua, tokanga mai.
17 The God of this people Israyel chose our fathers, and exalted the people when they stayed as foreigners in the land of Egypt, and with an uplifted arm, he led them out of it.
Ko e ʻOtua ʻoe kakai ʻIsileli ni, naʻa ne fili ʻetau ngaahi tamai, pea ne hakeakiʻi ʻae kakai ʻi he nofo ʻāunofo ʻi he fonua ko ʻIsipite, pea ne ʻomi ʻakinautolu mei ai ʻaki ʻae nima kuo mafao.
18 For a period of about forty years he put up with them in the wilderness.
Pea naʻa ne kātaki ʻenau anga ʻi he toafa ʻi he taʻu ʻe fāngofulu nai.
19 When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.
Pea ʻi he fakaʻauha ʻe ia ʻae puleʻanga ʻe fitu ʻi he fonua ko Kēnani, naʻa ne tufaki honau fonua kiate kinautolu ʻi he talotalo.
20 All this took about four hundred and fifty years. And after these things he gave them judges, until Shemuyel the prophet.
Pea hili ia, naʻe foaki ʻae kau fakamaau ʻi he taʻu ʻe fāngeau mo e nimangofulu nai, ʻo aʻu kia Samuela ko e palōfita.
21 Afterward they asked for a king, and God gave to them Shaul the son of Kish, a man of the tribe of Benyamin, for forty years.
“Pea hili ia, naʻa nau holi ki ha tuʻi pea naʻe tuku ʻe he ʻOtua kiate kinautolu, ʻi he taʻu ʻe fāngofulu, ʻa Saula ko e foha ʻo Kisi, ko e tangata ʻi he faʻahinga ʻo Penisimani.
22 When he had removed him, he raised up Dawid to be their king, to whom he also testified, 'I have found Dawid the son of Ishai, a man after my heart, who will do all my will.'
Pea kuo ne liua ia, pea ne fokotuʻu ʻa Tevita ko honau tuʻi; ʻaia naʻa ne fakamoʻoni ai, ʻo pehē, ‘Kuo u ʻilo ʻa Tevita ko e foha ʻo Sese, ko e tangata tatau mo hoku loto, pea ʻe fai ʻe ia ʻa hoku loto kotoa pē.’
23 From this man's offspring, according to his promise, God has brought to Israyel a Savior, Yeshua,
Pea kuo fokotuʻu ki ʻIsileli ʻe he ʻOtua ʻi he hako ʻoe tangata ni ʻae Fakamoʻui ko Sisu, ʻo hangē ko e talaʻofa:
24 before his coming, when Yukhanan had first preached the baptism of repentance to all the people of Israyel.
Ka naʻe fuofua malangaʻaki ʻe Sione ʻae papitaiso ʻoe fakatomala, ki he kakai kotoa pē ʻo ʻIsileli, ʻi he teʻeki ai haʻu ia.
25 As Yukhanan was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'
Pea ʻi he fakaʻosi ʻe Sione ʻene lakanga, naʻa ne pehē, ‘ʻOku mou pehē ko hai au? ʻOku ʻikai ko ia au. Kae vakai, ʻoku muimui mai ʻae tokotaha ʻiate au, ʻaia ʻoku ʻikai taau mo au ke u vete ʻae topuvaʻe mei hono vaʻe.’
26 Brothers, children of the stock of Avraham, and those among you who fear God, the word of this salvation is sent out to us.
“ʻAe kau tangata ko e kāinga, ko e fānau ʻae hako ʻo ʻEpalahame, mo ia fulipē ʻiate kimoutolu ʻoku manavahē ki he ʻOtua, kuo fekau mai kiate kimoutolu ʻae tala ʻoe fakamoʻui ni.
27 For those who dwell in Urishlim, and their rulers, because they did not know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
He ko kinautolu ʻoku nofo ʻi Selūsalema, mo honau kau pule, ko e meʻa ʻi heʻenau taʻeʻilo ia, mo e leʻo ʻoe kau palōfita ʻoku lau ʻi he ʻaho Sāpate kotoa pē, kuo nau fakamoʻoni ia ʻi he fakamaauʻi ke mate.
28 Though they found no cause for death, they still asked Pilate to have him killed.
Pea neongo ʻae ʻikai pe te nau ʻilo ha meʻa ke mate ai ia, ka naʻa nau kole kia Pailato ʻa hono tāmateʻi.
29 When they had fulfilled all things that were written about him, they took him down from the tree, and placed him in a tomb.
Pea hili ʻenau fakamoʻoni ʻaia kotoa pē kuo tohi kiate ia, naʻa nau vete hifo ia mei he ʻakau, ʻo tuku ki he fonualoto.
30 But God raised him from the dead,
Ka naʻe fokotuʻu ia ʻe he ʻOtua mei he mate:
31 and he was seen for many days by those who came up with him from Galila to Urishlim, who are his witnesses to the people.
Pea naʻe mamata kiate ia ʻi he ngaahi ʻaho lahi ʻakinautolu naʻe omi mo ia mei Kāleli ki Selūsalema, ʻaia ko ʻene kau fakamoʻoni ki he kakai.
32 We bring you good news of the promise made to the fathers,
Pea ʻoku ma fakahā kiate kimoutolu ʻae ongoongolelei, koeʻuhi ʻi he talaʻofa naʻe tuku ki he ngaahi tamai,
33 that God has fulfilled for us, their children, in that he raised up Yeshua. As it is also written in the second psalm, 'You are my Son. Today I have become your Father.'
Ko ia kuo fakamoʻoni ʻe he ʻOtua kiate kitautolu ko ʻenau fānau, ʻi heʻene toe fokotuʻu ʻa Sisu; ʻo hangē ko ia kuo tohi ʻi hono ua ʻoe Saame, ‘Ko hoku ʻAlo koe, kuo u fakatupu koe he ʻaho ni.
34 "Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give to you the faithful sacred things of Dawid.'
Pea koeʻuhi ko ʻene fokotuʻu ia mei he pekia, ke ʻoua naʻa toe foki ki he ʻauʻauha, naʻa ne lea pehē, ‘Te u tuku kiate kimoutolu ʻae ngaahi meʻaʻofa moʻoni ʻa Tevita.’
35 Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.'
Ko ia ʻoku pehē ai foki ʻe ia ʻi he [Saame ]ʻe taha, ‘ʻE ʻikai te ke tuku ʻa hoʻo tokotaha māʻoniʻoni ke ʻilo ʻae ʻauʻauha.’
36 For Dawid, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay.
He kuo hili ʻae fai ʻe Tevita ʻi hono kuonga ki he finangalo ʻoe ʻOtua, ne mohe ia, pea tanu ia mo ʻene ngaahi tamai, pea ʻilo ʻe ia ʻae ʻauʻauha:
37 But he whom God raised up saw no decay.
Ka ko ia naʻe toe fokotuʻu ʻe he ʻOtua, naʻe ʻikai ʻilo ʻe ia ʻae ʻauʻauha.
38 Be it known to you therefore, brothers, that through this man is proclaimed to you forgiveness of sins,
Ko ia ke ʻilo ʻekimoutolu, ʻae kau tangata ko e kāinga, ʻoku malangaʻaki kiate kimoutolu ʻi he tangata ni ʻae fakamolemole ʻoe angahala:
39 and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Mushe.
Pea ko e meʻa ʻiate ia, ko kinautolu kotoa pē ʻoku tui, ʻoku fakatonuhiaʻi mei he meʻa kotoa pē, ʻaia naʻe ʻikai faʻa fakatonuhia mei ai ʻe he fono ʻa Mōsese.
40 So beware, lest what is said in the Prophets should come about:
Ko ia vakai telia naʻa hoko kiate kimoutolu ʻaia ʻoku fakahā ʻi he kau palōfita;
41 'Look, you scoffers, and be amazed, and perish; for I am working a work in your days, a work which you will not believe, if one tells it to you.'"
‘Vakai, ʻakimoutolu ʻae kau luma, pea ofo, mo malaʻia: he ʻoku ou fai ha ngāue ʻi homou ngaahi ʻaho, ha ngāue ʻe ʻikai ʻaupito te mou tui ki ai, neongo hono fakahā ʻe ha tangata kiate kimoutolu.”
42 So when they went out they urged them to speak about these things on the next Sabbath.
Pea ʻi he ʻalu ʻae kakai Siu ʻi he falelotu, naʻe kole ʻae Senitaile ke malangaʻaki kiate kinautolu ʻae ngaahi lea ni ʻi he Sāpate ʻe haʻu.
43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Bar-Naba; who, speaking to them, urged them to continue in the grace of God.
Pea kuo tutuku ʻae kakai, naʻe muimui ʻia Paula mo Pānepasa ʻae Siu mo e kakai ului faʻa lotu tokolahi: pea naʻa na lea kiate kinautolu, ʻo akonakiʻi ke nau tuʻumaʻu ʻi he ʻofa ʻae ʻOtua.
44 The next Sabbath almost the whole city was gathered together to hear the word of the Lord.
Pea hoko ki he ʻaho Sāpate ʻe taha, naʻe meimei fakataha ʻae kolo kotoa pē, ke fanongo ki he folofola ʻae ʻOtua.
45 But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things which were spoken by Paul, and reviled him.
Ka ʻi he mamata ʻae kakai Siu ki he fuʻu tokolahi, naʻa nau feinga ʻaupito, mo nau lea kehe ki he ngaahi meʻa naʻe leaʻaki ʻe Paula, ʻo fakakikihi mo lea kovi lahi.
46 Paul and Bar-Naba spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios )
Pea naʻe toki mālohi ai ʻae loto ʻo Paula mo Pānepasa, ʻo na pehē, “Naʻe totonu ke tomuʻa leaʻaki ʻae folofola ʻae ʻOtua kiate kimoutolu: ka ʻi hoʻomou tekeʻi atu ia ʻiate kimoutolu, pea fakahā ʻoku ʻikai te mou ʻaonga ki he moʻui taʻengata, vakai, te ma ō ki he kakai Senitaile. (aiōnios )
47 For so has the Lord commanded us, saying, 'I have set you as a light to the nations, that you may bring salvation to the farthest part of the earth.'"
He kuo pehē ʻae fekau ʻae ʻEiki kiate kimautolu, Kuo u fokotuʻu koe koe maama ki he ngaahi Senitaile, pea koeʻuhi ko e moʻuiʻanga ki he ngaahi ngataʻanga ʻo māmani.”
48 As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios )
Pea ʻi he fanongo eni ʻe he kakai Senitaile, naʻa nau fiefia, mo fakamālōʻia ʻae folofola ʻae ʻOtua: pea naʻe tui ʻakinautolu kotoa pē naʻe loto ki he moʻui taʻengata. (aiōnios )
49 The Lord's word was spread abroad throughout all the region.
Pea naʻe malangaʻaki ʻae folofola ʻae ʻEiki ʻi he fonua kotoa pē ko ia.
50 But the Jews stirred up the devout women of prominence and the leading men of the city, and stirred up a persecution against Paul and Bar-Naba, and threw them out of their borders.
Ka naʻe fakatupu ʻe he kakai Siu ʻae loto ʻoe kau fefineʻeiki kuo lotu, mo e kau matāpule tangata ʻoe kolo, ʻonau fakalanga ʻae fakatanga kia Paula mo Pānepasa, pea naʻe kapusi ʻakinaua ʻi honau fonua.
51 But they shook off the dust of their feet against them, and came to Iconium.
Ka naʻa na tūtuuʻi ʻae efu mei hona vaʻe kiate kinautolu, pea na ō ki ʻIkoniume.
52 The disciples were filled with joy with the Rukha d'Qudsha.
Pea naʻe fakapito ʻaki ʻae kau ākonga ʻae fiefia, mo e Laumālie Māʻoniʻoni.