Holy Bible Aionian Edition® ~ English---New-Heart-Aramaic ~ Acts Chapter 13

< Acts 13 >

1 Now in the church that was at Antioch there were some prophets and teachers: Bar-Naba, Shimon who was called Niger, Luqius of Qurini, Manayeil the foster brother of Herod the tetrarch, and Shaul.

Hanchu, Antioch koiindangngei lâia Dêipungei le minchupungei an oma; Ma ngei hah Barnabas ngei, Simeon (miduk an ti) ngei, Cyrene khuoa Lucius ngei, Manaen (Râiôt Herod'n a vâi minlien) ngei le Saul ngei an ni.

2 As they served the Lord and fasted, the Rukha d'Qudsha said, "Separate Bar-Naba and Shaul for me, for the work to which I have called them."

Pumapa sin an thoa, bu an ngêi lâiin Ratha Inthiengin an kôm, “Barnabas le Saul hih ko koina lama sintho rangin mi pêk roi,” a tia.

3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.

Bungêiin chubai an tho zoiin chu an chunga kutngei an minngama, an tîr ngei zoi.

4 So, being sent out by the Rukha d'Qudsha, they went down to Seleucia. From there they sailed to Cyprus.

Ha anghan, Ratha Inthieng tîrin an sea, Seleucia khuo an tunga, ha mun renga Cyprus tuihuola rukuongin an se zoia.

5 When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also Yukhanan as their attendant.

Hanchu, Salamis khuoa an tungin chu Judangei Synagog ngeia Pathien thurchi an misîra. John Mark hah an insanpui rangin an tuong sa.

6 When they had gone through the whole island as far as Paphos, they found a certain man, a magician, a Jewish false prophet whose name was Bar-Yeshua,

Tuihuol hah Paphos dênin an chai suoa, dôithei, dêipu inti Juda inkhat a riming Bar-Jisua an tonga.

7 who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Bar-Naba and Shaul, and sought to hear the word of God.

Ama hah tuihuol râiôt Sergius Paulus mi vâr tak khom a malpa ania. Ha râiôt han Pathien chong rangâi a nuom sikin Barnabas le Saul a koia.

8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

Hannirese, dôipu Elimus (Greek riming) han râiôt hah takminsôn loi rang pûtin anni hah a lei deia.

9 But Shaul, who is also called Paul, filled with the Rukha d'Qudsha, fastened his eyes on him,

Hanchu Saul, Paul an ti sa ngâi hah Ratha Inthiengin a sipa, dôipu hah a en ngita, a kôm,

10 and said, "Full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

male “Nangma khori nâipasal! satnangei nâm râlpa, milak ngei nâmin ni minsipa, zoratin Pathien chongtakngei hih chong milak min chang rang no bôk ngâi ani.

11 Now, look, the hand of the Lord is on you, and you will be blind, unable to see the sun for a time." Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.

Atûn Pumapa kut nu chunga achum rang ani, ni mit jîng a ta, sûn khovâr mu khâino tini,” a tia. Sûm le ijîngin ama hah abok kelen zoia, a kairuoi rang mi zongin ânvâk titira.

12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

Râiôt han ahong mu lehan khoimo atung hah, a iem zoia; Pumapa minchuna chungroi hah a kamâm oka.

13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia, and Yukhanan departed from them and returned to Urishlim.

Paul le a champuingei hah Paphos khopuilien renga rukuongin an sea, Pamphylia rama Perga an tunga, mahan John Mark'n anni hah a mâka, Jerusalema a kîr nôk zoia.

14 But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.

Anni hah Perga renga an se tita, Pisidia rama Antioch an tunga, male Sabbathnin chu Synagog taka an lûta, an insunga.

15 After the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."

Moses balam le dêipungei lekhabungei an miziekngei hah an pore suole chu Synagog ulienngeiin an kôm mi an tîra: “Sûngsuokngei, mohôkna chong nin dôn aomin chu mipuingei kôm misîr rangin nangni kin nuom ani,” an tia.

16 Paul stood up, and beckoning with his hand said, "Men of Israyel, and you who fear God, listen.

Paul ândinga, a kutin a jâpa, thurchi misîr a phut zoia: “Ki Israel champuingei le Jentialngei murdi Pathien biek ngei, ko chong rangâi roi!

17 The God of this people Israyel chose our fathers, and exalted the people when they stayed as foreigners in the land of Egypt, and with an uplifted arm, he led them out of it.

Israelngei Pathien mingei ei richibulngei a lei thanga, Egypt khuolmingei anghan an om lâiin nam lienpân a sina, a ranak lienin Egypt renga a kai suo ngeia,

18 For a period of about forty years he put up with them in the wilderness.

male kum sômminli ramchâra an sinthongei hah a en chien theia.

19 When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.

Canaan rama nam sari an inmanga, a mingei a ram puma a minchang zoi.

20 All this took about four hundred and fifty years. And after these things he gave them judges, until Shemuyel the prophet.

Ma ngei nâm hah Kum raza minli sômrangnga alût ani. “Masuole han roijêkpungei a pêk ngeia, dêipu Samuel dêna han.

21 Afterward they asked for a king, and God gave to them Shaul the son of Kish, a man of the tribe of Benyamin, for forty years.

Male Rêng an ngêna, ma anghan Pathien'n Saul, Kish nâipasal, Benjamin rûia mi hah kum sômminli sûnga an rêng rangin a pêk ngeia.

22 When he had removed him, he raised up Dawid to be their king, to whom he also testified, 'I have found Dawid the son of Ishai, a man after my heart, who will do all my will.'

Ama hah an hengpai suole chu Pathien'n David hah an rêng aminchanga, ma chungroi hah Pathien'n hi anghin a misîra; ‘David Jesse nâipasal, ku lungdo mi ka mân zoi, ama han sin ranga ku nuom murdi sin a tih,’ a tia.

23 From this man's offspring, according to his promise, God has brought to Israyel a Savior, Yeshua,

Mahi Jisua, David richisuonpârngei lâi renga han Israel mingei Sanminringpu'n ai sin ani, Pathien'n a lei khâm anghan.

24 before his coming, when Yukhanan had first preached the baptism of repentance to all the people of Israyel.

Jisua'n a sin a phut mân han, Israel mingei an sietnangei renga an insîra baptisma an changna rangin John'n thurchi a misîr pe ngei ngâia.

25 As Yukhanan was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'

Male John'n a sintum a zoi rangto han mipuingei kôm, ‘Keima hih tumo ani mi nin ti? nin ngâkpu hah keima hih ni mu ung. Aniatachu, rangâi ta u! ku nûka juong a tih, kei chu a kekok khek rang luo inhoi mu ung,’ a tia.

26 Brothers, children of the stock of Avraham, and those among you who fear God, the word of this salvation is sent out to us.

“Abraham richisuonpârngei, ki richibulngei le Jentailngei murdi Pathien biek ngei, hi Sanminringna chong hih ei kôm a juongtîr ani.

27 For those who dwell in Urishlim, and their rulers, because they did not know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

Jerusalema mi omngei le an ruoipungei han sanminringpu ani an riet loi sik le dêipungei chong Sabbathni tina an pore ngâi hah aomtie an rietloi sikin Jisua theiloi min changin dêipungei chong an mintung min dik zoi.

28 Though they found no cause for death, they still asked Pilate to have him killed.

Thina rang rak dôr a chunga ite abi an man no khomin that rangin Pilat kôm an ngêna.

29 When they had fulfilled all things that were written about him, they took him down from the tree, and placed him in a tomb.

Male a chungroi Pathien lekhabu'n a miziek murdi atung suole chu Khros renga an musuma, thâna an min jâl zoia.

30 But God raised him from the dead,

Aniatachu, Pathien'n thina renga a kaithoi nôk zoi,

31 and he was seen for many days by those who came up with him from Galila to Urishlim, who are his witnesses to the people.

Galilee ram renga Jerusalema ama leh munkhata lei se ngei kôm han sûn tamtak ânlâr ngâia; ha mingei hah atûna hin Israel mingei kôm ama rietpuipungei an ni.

32 We bring you good news of the promise made to the fathers,

Ei richibulngei kôma Pathien'n chong a lei khâm hah, eini a richisuonpârngei ta rangin Pathien'n atûna hih Jisua kaithoiin atung ani ti Thurchi Sa nangni kin mintung pe. Lapui inikna taka aom anghan. ‘Ka Nâipasal ni ni; Avien hin na Pa ko hongni zoi.’

33 that God has fulfilled for us, their children, in that he raised up Yeshua. As it is also written in the second psalm, 'You are my Son. Today I have become your Father.'

34 "Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give to you the faithful sacred things of Dawid.'

Monna mun thâna kîr nôk khâi loi rangin Pathien'n ama hah thina renga a kaithoi rang roi hi anghin a misîra; ‘Satvurna inthieng le adik David kôma kên khâm hah nang pêk ki tih,’ tiin.

35 Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.'

Masikin, minpâkna la dangin, ‘Ni mi inthieng chu thâna mon rangin phal no ti nih,’ ati sa.

36 For Dawid, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay.

David'n ama zora kai chu Pathien lungdo a sina, masuole chu a thia, a richibulngei leh an phûma, a takpum hah thâna amon zoi.

37 But he whom God raised up saw no decay.

Pathien'n thina renga a kaithoipu ha chu mon mak.

38 Be it known to you therefore, brothers, that through this man is proclaimed to you forgiveness of sins,

Ki Israel sûngsuokngei, mahih nin riet rangin kin nuom, Jisua sikin ani sietnangei ngâidamna chong nin kôma misîrin aom; male tukhom ama iem kai chu Moses balamin a mojôk theiloi sietnangei murdi renga an jôk zoia.

39 and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Mushe.

40 So beware, lest what is said in the Prophets should come about:

Masikin, indîn roi, dêipungei lei ti hah nin chunga tung duoi nih.

41 'Look, you scoffers, and be amazed, and perish; for I am working a work in your days, a work which you will not believe, if one tells it to you.'"

‘Mumâkpungei, en ta u! kamâm aom ti ungla, thi roi! asikchu aviena sin ko tho hih, Mîn nangni ril minthâr pe khom rese ngei iem no tunui!’” ti hah a tia.

42 So when they went out they urged them to speak about these things on the next Sabbath.

Paul le Barnabas hah Synagog renga an jôkin chu sabbathni nôka ma chong hah hong misîr nôk rangin mipuingei han an siela.

43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Bar-Naba; who, speaking to them, urged them to continue in the grace of God.

Ânbûm ngei an chîn zoiin chu Judangei le an Juda rotholngei tamtakin Paul le Barnabas an jûia, Tîrtonngei han, Pathien moroina nuoi han om tit rangin an mohôka.

44 The next Sabbath almost the whole city was gathered together to hear the word of the Lord.

Sabbathni nôka chu a khopui pumpui ti dôrin Pathien chong rangâi rangin an hong intûpa.

45 But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things which were spoken by Paul, and reviled him.

Judangei han mipuingei an mûn chu an narsa oka, Paul thurchi misîr hah an makhala, an misîr minpôta.

46 Paul and Bar-Naba spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios g166)

Aniatachu Paul le Barnabas han hâi uolin an misîra, “Pathien chong hi nin kôma misîr masa rang piel ani; hannirese, nin henga, kumtuong ringna manpui rangin ahunin nin be loi sikin, nangni mâkin Jentailngei tieng pan kin tih. (aiōnios g166)

47 For so has the Lord commanded us, saying, 'I have set you as a light to the nations, that you may bring salvation to the farthest part of the earth.'"

Mahi Pumapa chong mi pêk ani; ‘Jentailngei min vârpu'n nang ki minchang, masikin rammuol murdi an ring theina rangin ti hi,’” an tia.

48 As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios g166)

Jentailngei han ha chong hah an rietin chu an râiasâna, Pumapa chong an chôiminsânga; kumtuong ringna chang ranga thang ngei kai chu iempungei an hong chang zoi. (aiōnios g166)

49 The Lord's word was spread abroad throughout all the region.

Pumapa chong hah ramhuol muntina ânzar zoia.

50 But the Jews stirred up the devout women of prominence and the leading men of the city, and stirred up a persecution against Paul and Bar-Naba, and threw them out of their borders.

Hannirese Khopuiliena Juda ulienngei le Pathien biek mi Jentail nupang mirit omngei an misieta; Paul le Barnabas hah an nuom an min loa, an ramhuol renga an rujûlpai zoia.

51 But they shook off the dust of their feet against them, and came to Iconium.

Tîrtonngei han anni ngei chunga an mulung hoiloi minlangnân an kepha taka pildi an không mathâka, Iconium an pan zoi.

52 The disciples were filled with joy with the Rukha d'Qudsha.

Antioch taka iempungei chu râisânna le Ratha Inthiengin an sip zoi.

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