2 Peter 2
1 But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
fuerunt vero et pseudoprophetae in populo sicut et in vobis erunt magistri mendaces qui introducent sectas perditionis et eum qui emit eos Dominum negant superducentes sibi celerem perditionem
2 Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
et multi sequentur eorum luxurias per quos via veritatis blasphemabitur
3 In covetousness they will exploit you with deceptive words: whose sentence now from of old does not linger, and their destruction is not asleep.
et in avaritia fictis verbis de vobis negotiabuntur quibus iudicium iam olim non cessat et perditio eorum non dormitat
4 For if God did not spare angels when they sinned, but cast them down to the lower parts of Takhtaya, and committed them to chains of darkness, to be reserved for judgment; (Tartaroō g5020)
si enim Deus angelis peccantibus non pepercit sed rudentibus inferni detractos in tartarum tradidit in iudicium cruciatos reservari (Tartaroō g5020)
5 and did not spare the ancient world, but preserved Nukh with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;
et originali mundo non pepercit sed octavum Noe iustitiae praeconem custodivit diluvium mundo impiorum inducens
6 and turning the cities of Sedum and Amura into ashes, condemned them to destruction, having made them an example of what is going to happen to the ungodly;
et civitates Sodomorum et Gomorraeorum in cinerem redigens eversione damnavit exemplum eorum qui impie acturi sunt ponens
7 and delivered righteous Lot, who was very distressed by the lustful life of the wicked
et iustum Loth oppressum a nefandorum iniuria conversatione eruit
8 (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):
aspectu enim et auditu iustus erat habitans apud eos qui diem de die animam iustam iniquis operibus cruciabant
9 the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
novit Dominus pios de temptatione eripere iniquos vero in diem iudicii cruciandos reservare
10 but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to blaspheme the glories;
magis autem eos qui post carnem in concupiscentia inmunditiae ambulant dominationemque contemnunt audaces sibi placentes sectas non metuunt blasphemantes
11 whereas angels, though greater in might and power, do not bring a railing judgment against them before the Lord.
ubi angeli fortitudine et virtute cum sint maiores non portant adversum se execrabile iudicium
12 But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
hii vero velut inrationabilia pecora naturaliter in captionem et in perniciem in his quae ignorant blasphemantes in corruptione sua et peribunt
13 suffering the penalty as the wages of evil; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;
percipientes mercedem iniustitiae voluptatem existimantes diei delicias coinquinationes et maculae deliciis affluentes in conviviis suis luxuriantes vobiscum
14 having eyes full of adultery, and insatiable for sin, enticing unstable people, having a heart trained in greed. Children under a curse.
oculos habentes plenos adulterio et incessabiles delicti pellicentes animas instabiles cor exercitatum avaritiae habentes maledictionis filii
15 Forsaking the right way they went astray, having followed the way of Balaam the son of Beor, who loved the wages of unrighteousness.
derelinquentes rectam viam erraverunt secuti viam Balaam ex Bosor qui mercedem iniquitatis amavit
16 But he was rebuked for his own transgression; a donkey that could not talk spoke with a human voice and stopped the irrationality of the prophet.
correptionem vero habuit suae vesaniae subiugale mutum in hominis voce loquens prohibuit prophetae insipientiam
17 These are wells without water, and mists driven by a storm; for whom the blackness of darkness has been reserved.
hii sunt fontes sine aqua et nebulae turbinibus exagitatae quibus caligo tenebrarum reservatur
18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who actually escape from those who live in error;
superba enim vanitatis loquentes pellicent in desideriis carnis luxuriae eos qui paululum effugiunt qui in errore conversantur
19 promising them liberty, while they themselves are slaves of corruption; for a person is brought into bondage by whoever overcomes him.
libertatem illis promittentes cum ipsi servi sint corruptionis a quo enim quis superatus est huius et servus est
20 For if, after they have escaped the defilement of the world through the knowledge of our Lord and Savior Yeshua Meshikha, they are again entangled in it and overcome, the last state has become worse for them than the first.
si enim refugientes coinquinationes mundi in cognitione Domini nostri et salvatoris Iesu Christi his rursus inpliciti superantur facta sunt eis posteriora deteriora prioribus
21 For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
melius enim erat illis non cognoscere viam iustitiae quam post agnitionem retrorsum converti ab eo quod illis traditum est sancto mandato
22 It has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that has washed to wallowing in the mire."
contigit enim eis illud veri proverbii canis reversus ad suum vomitum et sus lota in volutabro luti
