< 2 Peter 2 >
1 But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
But there were false prophets also in the nation, just as there will be false teachers among you, people who will secretly introduce ruinous divisions, disowning even the Lord who bought them, and bringing speedy ruin on themselves.
2 Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
There will be many, too, who will follow their licentious courses, and cause the way of the truth to be maligned.
3 In covetousness they will exploit you with deceptive words: whose sentence now from of old does not linger, and their destruction is not asleep.
In their covetousness they will try to make you a source of profit by their fabrications; but for a long time past their sentence has not been standing idle, nor their ruin slumbering.
4 For if God did not spare angels when they sinned, but cast them down to the lower parts of Takhtaya, and committed them to chains of darkness, to be reserved for judgment; (Tartaroō )
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgment. (Tartaroō )
5 and did not spare the ancient world, but preserved Nukh with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;
Nor did he spare the world of old; though he preserved Noah, the preacher of righteousness, and seven others, when he brought a flood on the godless world.
6 and turning the cities of Sedum and Amura into ashes, condemned them to destruction, having made them an example of what is going to happen to the ungodly;
He condemned the cities of Sodom and Gomorrah and reduced them to ashes, holding them up as a warning to the godless of what was in store for them;
7 and delivered righteous Lot, who was very distressed by the lustful life of the wicked
but he rescued righteous Lot, whose heart was vexed by the wanton licentiousness of his neighbours;
8 (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):
for, seeing and hearing what he did, as he lived his righteous life among them, day after day, Lot’s righteous soul was tortured by their wicked doings.
9 the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
The Lord, therefore, knows how to deliver the pious from temptation, and to keep the wicked, who are even now suffering punishment, in readiness for “the day of judgment” –
10 but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to blaspheme the glories;
especially those who, following the promptings of their lower nature, indulge their polluting passions and despise all control. Audacious and self-willed, they feel no awe of the celestial beings, maligning them,
11 whereas angels, though greater in might and power, do not bring a railing judgment against them before the Lord.
even where angels, though excelling them in strength and power, do not bring against them a malignant charge before the Lord.
12 But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
These people, however, like animals without reason, intended by nature to be caught and killed – these people, I say, malign those of whom they know nothing, and will assuredly perish through their own corruption,
13 suffering the penalty as the wages of evil; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;
suffering themselves, as the penalty for the suffering that they have inflicted. They think that pleasure consists in the self-indulgence of the moment. They are a stain and a disgrace, indulging, as they do, in their wanton revelry, even while joining you at your feasts.
14 having eyes full of adultery, and insatiable for sin, enticing unstable people, having a heart trained in greed. Children under a curse.
They have eyes only for adulteresses, eyes never tired of sin; they entice weak souls; their minds are trained to covet; they live under a curse.
15 Forsaking the right way they went astray, having followed the way of Balaam the son of Beor, who loved the wages of unrighteousness.
Leaving the straight road, they have gone astray and followed in the steps of Balaam, the son of Beor, who set his heart on the reward for wrongdoing,
16 But he was rebuked for his own transgression; a donkey that could not talk spoke with a human voice and stopped the irrationality of the prophet.
but was rebuked for his offence. A dumb animal spoke with a human voice, and checked the prophet’s madness.
17 These are wells without water, and mists driven by a storm; for whom the blackness of darkness has been reserved.
These people are like springs without water, or mists driven before a gale; and for them the blackest darkness has been reserved.
18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who actually escape from those who live in error;
With boastful and foolish talk, they appeal to the passions of people’s lower nature, and, by their profligacy, entice those who are just escaping from the people who live such misguided lives.
19 promising them liberty, while they themselves are slaves of corruption; for a person is brought into bondage by whoever overcomes him.
They promise them freedom, while they themselves are slaves to corrupt habits; for a person is the slave of anything to which they give way.
20 For if, after they have escaped the defilement of the world through the knowledge of our Lord and Savior Yeshua Meshikha, they are again entangled in it and overcome, the last state has become worse for them than the first.
If, after having escaped the polluting influences of the world, through knowing our Lord and Saviour, Jesus Christ, people are again entangled in them, and give way to them, their last state has become worse than their first.
21 For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
It would, indeed, have been better for them not to have known the way of righteousness, than, after knowing it, to turn away from the holy command delivered to them.
22 It has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that has washed to wallowing in the mire."
In their case is seen the truth of the proverb – “A dog returns to what it has vomited” and “A sow after washing to her wallowing-place in the mud.”