1 Corinthians 7
1 Now concerning the things about which you wrote: it is good for a man not to touch a woman.
Nene ubellen nimon ulenge na iwa nyertu udak kiti nig: abu duku na caun na nnit, na awa nno nin nwani me ba.
2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
Vat nani barra idumuzunu nadu nzina, ko uyeme unit yita nin nwani litime, ko uyeme uwani yita nin nles litimee.
3 Let the husband fulfill his marital duty to his wife, and likewise also the wife to her husband.
Ame ules ba ni uwani me ule imon na ikifo anighe uwani tutun udu kiti nles me.
4 The wife does not have authority over her own body, but the husband. Likewise also the husband does not have authority over his own body, but the wife.
Na uwani dinin likara kitine kidowo me ba, ulesse re, nanere ulese dinin likara kitene kidowo me ba, ame uwane re.
5 Do not deprive one another, unless it is by consent for a season, that you may give yourselves to prayer, and may be together again, that Satana does not tempt you because of your lack of self-control.
Na iwa nazuzu atimine ni linonin kiti kirumba mine se nin yinnu mine nin kubi ko na anun nfere, bara inann nå atimine kiti nliran, ikuru, ida munun tutuun, bara shetan wa dumun muna nin salin nkifu natimine.
6 But this I say by way of concession, not of commandment.
Meng bellu munu ule imone uyinuari na ita munu kuwa ri ba.
7 Yet I wish that all people were like me. However each one has his own gift from God, one of this kind, and another of that kind.
Usu nighere nworo kogha wa nafo na meng di bara kogha dinin ume udadiuwe kiti Kutellẹ. Umon uleli, umon ulele.
8 But I say to the unmarried and to widows, it is good for them if they remain even as I am.
Kiti nale na isa su ilugma ba, nin nawani allenge na ales mine na kuzu, meng belle ucaun kitimine iso sa ilugma nafo meng.
9 But if they do not have self-control, let them marry. For it's better to marry than to burn.
Andi na iwasa nani isu llugma nin nworo ijuju zu ninlip.
10 But to the married I command—not I, but the Lord—that the wife not leave her husband
Nene udu kiti na nan nilugma, meng na munu uduka-na miari ba ame Cikilar: “Na uwani nwa molu ilugma nin nles ma na.”
11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
Bara asa molo nin nlese, na aso sa ilugma, andi na nani ba, kpilla kiti nlese, “Na ules nwa ko uwani me ba.”
12 But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
Nin nani kagisine nbelle (miari na Ciikilari ari ba) nworo asa nkan gwana dinin nwani una nsalin nyinnu sa uyenu amini din lanzu nmang lisosine ninghe, na awa koghe ba.
13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
Nanere asa uwani dinin nles una nsali nyinnu, sa uyenu amini din lanzu nmang lisosin ninghe, yenje awa molu ilugma.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified by the brother. Otherwise your children would be unclean, but now they are holy.
Bara ules una nsalin nyinnu abaa se useru bara uwane unan yinnu sa uyenu nanere wang uwani bara ules me unan yinnu, an na nanii ba nono mine wadi anan dinon kidegen iba seru nani.
15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called you to peace.
Asa unan durtu Kutellẹ sosin ligowe nin nan salin dortu Kutellẹ, nworo na iba so ligowe ba, na iwutun, nan nya imus nilele gwana kilime sa kishono alkawali ntereghe ba, Kutellẹ na yyicila nari tiso top.
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Bara iziyari fe ba yinnu, uwani, sa fere ba utucun nles fe? ulles uyir, sa fere ba utucun nwanife?
17 Only, as the Lord has assigned to each one, as God has called each, so let him walk. So I command in all the congregations.
Cas na kogha su lisosin lo na Cikilari na kosu nani mun, ulenge na Kutellẹ na yicila nnani mun, ulelere uduka nighe nanya natie nlira vat.
18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
I wa yicila umon nin kalu kucuru nanya iyinnu sa uyena? Na awa kala kullap kucure ba kubi ko na iwa yicila umon sa udiru nkalu kucuru nan nya yinnu sa uyena? Iwa awa kala ghe kucure ba.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Na ukallu sa usalin kallu kucuru unere imomon ba, ule imon na idi suwe inere udortu nduka Kutellẹ.
20 Let each person stay in that calling in which he was called.
Na ko gha so nan nya nyicilu me na Kutellẹ wa yicila ghe ada yinin.
21 Were you called being a slave? Do not let that bother you, but if you get an opportunity to become free, use it.
Uwa di kucina kubi ko na Kutellẹ wa yicila fia? Na uwa dama kitene ba, bara unan uso töp su nanni.
22 For he who was called in the Lord being a slave is the Lord's free person. Likewise he who was called being free is Meshikha's slave.
Bara ulle na Cikilari na yicilaghe nafo kucin, Cikilari na bunku ghe, nanere ulle na ina bunku ghe kubi na iwa yicilaghe ayinin a uyinu ame kucin Kristi.
23 You were bought with a price. Do not become slaves of people.
Iwa seru munu nin tamani, na iwa lawa acin nannit ba.
24 Brothers, let each one, in whatever condition he was called, stay in that condition with God.
Nuwana nilime nan nishono, ko iyaghari na nan nya ko lome iwa di nanye, iwa yicila nari tiyinin na ti so nani.
25 Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
Nene kiti na allenge na isa su ilugma ba, na ndinin nduka unuzu nCikilari ba, Meng nna ukpilizu nigh nafo umon ulle na, Cikilari na Lanza nkunekune nigh, amini na yinin nin mie.
26 I think that it is good therefore, because of the distress that is on us, that it is good for a person to remain as he is.
Bara nani, Meng di nkpizilu bara uniu nbun ucaun unit so inda na adi.
27 Are you bound to a wife? Do not seek to be freed. Are you free from a wife? Do not seek a wife.
Uterin kiti nwani bara islin nilugma? Na uwa piziru ubunke, kiti ni nin ba. Yenje una bunku ilugma inani sosin sa ilugma? Na uwa piziru uwani ba.
28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
Uwa usu ulugma, na usu kulapi ba, asa uwani nsali nilugma, nsu ilugma, na ata kulapi ba, vat alle na isu ilugma iba yitu nin fizu nayi gbardang. Ndinin su nkosu munu nanghinu.
29 But I say this, brothers: the time is short, that from now on, those who have wives should be as though they had none;
Bara nanii meng belle, nwana nilime nan nishomo, (Kubi Karin ba. Uyiru nene udu nbun alle na idinin nawani na iso nafo na idumun ba.
30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;
Allenge na idi kuculu ba.) Anan liburi libo, na isu nafo na idi nin liburi libo ba, allenge na isere ko iyang, so nafo na anan nimon nacara ba.
31 and those who use the world, as not using it to the fullest. For the form of this world is passing away.
Allenghe na idi lanzu mang nye, na iso nafo nna allenge na idi lanzu nmang ba, bara ucin nye ba dak ligan.
32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
Meng dinin su ishutu nan nya nsali noku kibinai, gankilime una nsali nilugma, din cizu kibinai me kiti nCikilari a póghe ayi.
33 but he who is married is concerned about the things of the world, how he may please his wife,
Unit anan nilugma din cisu nibinai kiti nimon nnyi aba tiyiziya apo awani mi kibinai.
34 and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.
Ame nkoso, nanere tutun unit unan sali nilugma, sa kuburu ita nibinai nimon nCikilari, inda na iba so lau nan nya nidowo nan nruhu, ame uwani nilugma din ti kibinai nimon nnyi, ules lanza nmang me.
35 This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
Nna bellin munu ilele bara atiminere, a na ntimunu libarda ba, bara imon icine, inan nna atimine kiti Ncikilari sa ukosu kibinai.
36 But if anyone thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
Asa umon din kpilizu na adi su gegeme kiti nle na ibasu ilugma ba, a ame kubure nyenju akus me din nkatuzu, bara ntok nayi me dinin likara na isu ilugma, na kulapi ari ba.
37 But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
Awa yiru kibinai me na abasu ilugma ba, na ubellen doli duku ba, aasa akifo ntok litime abasu gegeme, an di na asu ilugma ghe ba.
38 So then both he who gives his own virgin in marriage does well, and he who does not give her in marriage does better.
Ulenge na asu lugma nin kubura me asu gegeme, ame ulle na afere na aba su Uugma ba, nani katin.
39 A wife is bound to her husband as long as he lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
Uwani terin kiti nles me vat nayiri lisosin mine, asa ulese nku, ibunku ghe, asu imon ilugma, ulle na kibinai me inyinna isu ilugma, vat nin nani nanya nCikilari cas.
40 But she is happier if she stays as she is, in my judgment, and I think that I also have God's Rukha.
Nanya nnag ushara aba se liburi libo, awa so nafo na lisosin me adi, Meng din kpilizu ndinin Ruhu ulau Kutellẹ.
