1 Corinthians 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Zizan, mri vayi, mi son duyi to itre ndindi wa mi d'bu bla ni yiwu'a, wandi bi kpa ndi kri ni tuma'a.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
A nitu tre kii wa a kpayi ni chuwo, nitu bita vu lantre wa mi bla tsro yi nji gbangban, hamma ndi kpanyime mbi na u megen na.
3 For I delivered to you first of all that which I also received: that Meshikha died for our sins according to the Scriptures,
Nitu rji ni mumla ma, kpe wa mi kpa a, mi vu sa yiwu ni wo, andi Kristi a kwuu nitu latre mbu, toh wa nhatre Bachi yo zi'a,
4 that he was buried, that he was raised on the third day according to the Scriptures,
ndi ba ban'u rju, i ni vi u tra ba nzu'u lu, tsra ni wa ba nha zi'a.
5 and that he appeared to Kipha, then to the twelve.
Kristi a rju tsro tuma ni Kefas, mba ni wlon donha ba;
6 After that he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
niki ala rju tsro tuma ni mri vayi wa bazan derli ton ni nkpu riri. Gbugbumba barhi he ni sisren, i bari ba kukru nna ye.
7 After that he appeared to Yaquv, then to all the apostles,
Ala tsro tuma ni Yakubu, mba ni manzani ba wawumba.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
Ni klekle, a tsro tuma nimu, too vren wa ba ngrji ni ndru ma.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the church of God.
Nitu mi nkle ni manzani ba. Mina mla wa ba yome manzo na, nitu mi tiya ni Ekklisiya Irji.
10 But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Hu kpa ndindi u Irji, mi kma ti ndji wa mi he zizan, i kpa ndindi ni tumu'a, ana u megen na. Nitu kima, mi tindu iya zan wawumbawu. Ana ndi ana me mena, ama ti ndindi u Irji nitu mu.
11 Whether then it was I or they, this is what we preach, and this is what you believed.
Nitu kii, anita hi me, ka baba, toki ki tsro yi nitu ma, nitu kii bi kpanyime niwu.
12 Now if Meshikha is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
Zizan, bata vu bla nitu Kristi ndi ba nzuu lu rji ni kwu, wa ahi ngye ni du bari mbi duba ni tre ndi tash'me rji ni kwuu na he na?
13 But if there is no resurrection of the dead, neither has Meshikha been raised.
Ama tash'me rji ni kwuu nitina he na, niki Kristi ngame bana nzuu lu na;
14 If Meshikha has not been raised, then our preaching is in vain, and your faith also is in vain.
anita he ndi bana nzuu Kristi lu na, niki vu bla nituma mbu a ndu megen, mba yo sron kri gbangban mbi a ndu megen ngame.
15 Yes, we are found false witnesses of God, because we testified about God that he raised up Meshikha, whom he did not raise up, if it is so that the dead are not raised.
Kita ngame ki k'ma ti bi bla kpi bi ce nitu Irji, nitu ki vu bla ndi Irji a nzuu Kristi lu rji ni kwuu. Ama ana nzuu lu na, anita njanji ndi bana nzuu biwa ba kwuu luna.
16 For if the dead are not raised, neither has Meshikha been raised.
Bata nzu biwa ba kwuu luna, Kristi ngame bana nzuu luna;
17 If Meshikha has not been raised, your faith is vain; you are still in your sins.
i batana nzuu Kristi luna, kri gbangban mbi a hi u megen, nitu bi rhihe ni mi latre mbi.
18 Then they also who are fallen asleep in Meshikha have perished.
Nikima, biwa ba ku kruna ni mi Kristi ba kwuu kado ngame.
19 If we have only hoped in Meshikha in this life, we are of all people most to be pitied.
Anita nitu vri u zizan yi bi yo sron ni Kristi, ki kma ti wa indji wawu ba yaba ni lo sron.
20 But now Meshikha has been raised from the dead, the first fruits of those who are asleep.
Ama zizan ba nzuu Kristi lu rji ni kwuu na mri klo kunkro u mumla wu biwa basi kruna.
21 For since death came by a man, the resurrection of the dead also came by a man.
Nitu wa ikwuu ari ye zuni wa ndji ri, zu ni wo ndji ri ngame tash'ma u wa ba kwuu a.
22 For as in Adom all die, so also in Meshikha all will be made alive.
Niwa rji ni Adamu, wawu ba kwuu, nikima ngame, ni Kristi wawu ndji ba kpa vri u sisren.
23 But each in his own order: Meshikha the first fruits, then those who are Meshikha's, at his coming.
Ama ko nha ni gru nkonma: Kristi, wa a hi mri klo kunkro u mumla, mba ndaka hu biwa babi Kristi, ba kma ba yeni sisren ni ye ma.
24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
Niki klekle ni he, niwa ani ka ngbranko Irji sa ni Irji titi ni wo, nikima ani ju bi son ni tuchu u gbengblen rju ni ruron mba.
25 For he must reign until he has put all his enemies under his feet.
Nitu a tsra wa ani ti mulki ka mla wa ani yo bi wa ba yo ni shishi nda kamba niwu ni ntan zama. Ikwuu yi ni u klekle nimi bi kamba
26 The last enemy that will be abolished is death.
ni wu wa ani chonba hle.
27 For, "He put all things under his feet." But when he says "all things" are put under, it is evident that the one who put all things under is the exception.
Nitu “a yo ikpi wawu ni ntanza ma.” Ama bata tre andi, “a yo ikpi wawu,” a kri ni rira ndi ana nha ni wawu wa a yo ikpi wawu ni woma na
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Bata vu ikpi wawu yo ni woma, niki Vren a kima ni kma tuma yo ni wo wa ana yo ikpi wawu ni woma, nitu du Irji ka hon son nitu wawu.
29 Or else what will they do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
Ka bi wa ba kpa batisma ni biwa ba kwuu a ba ti nihe? Batana nzuu biwa ba kwuu lu na, anitu ngye ba kpa batisma nitu mba?
30 Why do we also stand in jeopardy every hour?
A hi ngye duta ni yo tu-mbu ni ya nton chachu.
31 I affirm, brothers, by the boasting in you which I have in Meshikha Yeshua our Lord, I die daily.
Mi kwuu ni vi chachu! I wayi a njanji toh gbrensan mu ni tu-mbi, wandi mi he ni wu ni Kristi Yesu Bachimbu.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."
A hi ngye riba mu, mita ban ya ni nkon indji, niwa mi tsi ni nmarju ni Afisus, hama nitu ndi ba nzuu bi kwuu lu na? “Ki lu hi rhi ni so nitu mble kika kwuu.”
33 Do not be deceived. "Bad company corrupts good morals."
Du ba na gyuru yina, “Meme kpukpan zren ba kpa zren ngyengyere me ti meme.”
34 Become sober-minded, and do not sin, for some are ignorant about God. I say this to your shame.
Du shishi me kpan! Mla son tsatsra me! Don-me ni zren ni lahtre. Nitu bari nimi mbi bana toh Irji na. Mi tre du ishan vu yi.
35 But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"
I iri ni tre ndi, “Ba nzuu bi wa ba kwuu lu nihe, mba ni ikpa birime ba ye ni wu?”
36 You foolish one, that which you yourself sow is not made alive unless it dies.
Wu u nkpran! Ikpe wa wu chu ana kma ye ni sisren na, hama ni a kwuu.
37 That which you sow, you do not sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
Ikpe wa wu chu'a ana kpa wa ni he na, ama wulo bi megen. Ani alkama ko kperi nkan.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
Irji mba ni nu ikpa wa a too bi niwu, wulo bi nkankan ni kpa mba.
39 All flesh is not the same flesh, but there is one flesh of humans, another flesh of animals, another of fish, and another of birds.
Nma ba he ni nkankan mba wandi ana riri na, nikima, nma indji he, mba nma u ba nma rju, mba nma u ba nchinchen, mba bari u lambe.
40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Gbungblu shulu mba bi meme ngame ba he ni ba kpamba nkankan. Ama kpan kri u gbungblu bi shulu a hi nkan i kpan kri u gbungblu meme hi bibiri nkan.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Ikpan u Irji he, mba ikpan ri nkan u uwha, i ikpan u ntsintsen. Nikima ntsintsen iri hi nkan ni ntsinsten ri ni ikpan ma.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.
Toki ngame ni lu tash'me u bi kwuu. Ikpe wa ba chuu ani glahle, i ikpe wa ba nzuu lu ana gla na.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Ba chuu ni bwu, nda nzuu lu ni kpan. Ba chuu ni chonkpa, nda nzuu lu ni gbengblen kpa.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
Ba chuu ni kpa ndji, nda nzuu lu ni kpa Ibrji. U toh nma kpa he, nma kpa nimi brji ni he ngame.
45 So also it is written, "The first man, Adom, became a living soul." The last Adom became a life-giving spirit.
Nikima ngame ba nha, “Indji u mumla Adamu a kma ti ndji u sron vri.” Adamu u klekle a kma ti ibrji u nu sron vri.
46 However that which is spiritual is not first, but that which is natural, then that which is spiritual.
Ama u ibrji'a ana ye guchi na, u meme rli, i u ibrji aka hu.
47 The first man is of the earth, made of dust. The second man is from heaven.
Indi u mumla a hi u meme, wa ba tiu ni hron meme. Indji u ha a rji ni shulu.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Too wa wandi ba tiu ni hron meme he, tooki ngame biwa ba tiba ni hron meme, mba too indji wa a rji ni shulu he, tooki ngame biwa babi shulu.
49 As we have borne the image of those made of dust, we will also bear the image of the heavenly.
Too wa ki ban iwhi u indji u hron meme, ki ban iwhi u indji u shulu ngame.
50 Now I say this, brothers, that flesh and blood cannot inherit the Kingdom of God; neither does corruption inherit incorruption.
Zizan mi tre wayi, mri vayi, andi nma mba iyi bana kpa gado ni Iko son Irji na. Nikima ngame ikpe u gla na kpa gado ikpe wa ana gla na.
51 Look, I tell you a mystery. We will not all sleep, but we will all be changed,
Ya! Mi hla kpe u katu tsi: Kina ku kruna wawumbu na, ama wawumbu ba kmata sran.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
Ba kma ta sran ni nton rir, ni tsi ngban shishi, ni fu njon u klekle. Nitu fu njon'a, biwa ba kwuu a ba nzuu lu ni kpa wa ana gla na, i wawumbu ki kma sran.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
Nitu kima ikpa yi wa ani gla ani sru kpe wa ana gla na, i ikpa wa ani kwuu yi, ani sru kpa wa ana kwuu na.
54 But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."
Ni nton wa ikpa u gla yi a ban wa ana gla na sru, mba niwa ikpa u kwuu yi ban wa ana kwuu na sru, niki itre ni ye wa ba nha zi, “Ba mryen ikwuu ni rhiku.”
“Ikwuu, wu rhiku me ni ntsen? Ikwuu ingwu nchi u ta me he ni ntsen?” (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Ingyu nchi u ta u kwuu yi hi latre, i gbengblen latre a hi doka.
57 But thanks be to God, who gives us the victory through our Lord Yeshua Meshikha.
Ama ki ngyiri ni Irji wa a nuta rhiku ni nkon wo Bachi mbu Yesu Kristi.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.
Nituki, mri vayi u mla son mu, kri gbangban ni na du ikpe grju yi hle na. Ta kri ni tindu Bachi chachu, nitu bito ndi indu mbi ni Bachi na hi megen na.
