Romans 9
1 I am speaking the truth in Christ, it is no lie. My conscience bears me witness in the Holy Spirit that I have deep sorrow
Gaskiya ne nake gaskiya nake fada cikin Almasihu. Ba karya nake yi ba. Lamirina, na shaida a cikin Ruhu Mai Tsarki.
2 and incessant anguish in my heart.
cewa ina da matukar bakin-ciki da takaici marar karewa a zuciyata.
3 For I was on the point of praying to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh.
Dama ace, a la'anta ni, in rabu da Almasihu saboda 'yan'uwana, wato dangina da suke zuriyata bisa ga jiki.
4 For they are Israelites; to them belong the sonship, the Shekinah glory, the covenants, the giving of the Law; the service of the temple, and the promises;
Sune Isra'ilawa, sun sami karbuwa, da daukaka, da baiwar shari'a, da yi wa Allah sujada, da alkawarai.
5 theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen. (aiōn g165)
Dukkan ubanni nasu ne daga cikinsu Almasihu ya fito bisa ga jiki- wanda shi ke Allah bisa kowa. Yabo ya tabbata a gare shi har abada. Amin. (aiōn g165)
6 It is not, however, as though God’s word had failed! For they are not all Israel who have sprung from Israel;
Amma ba wai alkawarin Allah ya kasa ba ne, ba dukkan Isra'ilawa ne suke Isra'ilawa na gaskiya ba.
7 they are not all children of Abraham because they are Abraham’s descendants. The promise was, In Isaac shall thy posterity be called.
Haka nan, ba dukkan zuriyar Ibrahim ne 'ya'yansa ba. Amma ''ta wurin Ishiyaku ne za'a kira zuriyarka.''
8 That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity.
Yana nuna mana cewa ba 'ya'yan jiki su ne 'ya'yan Allah ba. Amma 'ya'yan alkawari ne ake kirga su, kuma aka kebe su.
9 For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.
Wanna ce kalmar alkawari, ''badi warhaka zan dawo, Saratu kuwa zata sami da.''
10 And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,
Amma ba wannan kadai ba, bayan Rifkatu ta dauki ciki daga gun mijinta, ubammu Ishiyaku.
11 and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,
Yaran nan kafin ma a haife su, balle ma a ce sun yi wani abu mai kyau ko laifi, saboda zaben da Allah yayi, bai danganta da abin da suka yi ba, ko don aiki ba, amma don shine mai kira—
12 it was said to her, The elder shall serve the younger.
kamar yadda Ya ce, mata, “babban zaya yiwa karamin bauta,'' haka nassi yace,
13 As it is written, Jacob have I loved, but Esau have I hated.
''Kamar yadda aka rubuta: “Yakubu na ke kauna, amma Isuwa na ki shi.”
14 What shall we say then? that there is injustice with God? No indeed.
To me zamu ce kenan? Allah ya yi rashin adalci kenan? Ko kadan.
15 His words to Moses are. I will have mercy on whom I choose to have mercy; I will have compassion on whom I choose to have compassion.
Gama ya ce wa Musa, ''Ina nuna jinkai ga wanda zan yi wa jinkai, zan ji tausayi ga wanda zan tausaya masa.''
16 So then it is not a question of him who wills, nor of him who runs, but of God who has mercy.
Saboda haka, ba don wanda ke da aniya ba ne, ko kuwa wanda yake kokari ba, amma saboda Allah mai nuna jinkai.
17 For the Scripture says to Pharaoh, It is for this very purpose that I have raised you up, To show in you my power, And to proclaim my name far and wide, in all the earth.
Gama nassi ya ce da Fir'auna, '' Saboda wannan dalilin ne, na tada kai, don in nuna ikona mai karfi a kanka, don sunana ya yadu ga dukkan duniya.''
18 So then he has mercy on whom he will, and whom he will, he hardens.
Ta haka Allah ya nuna jinkansa ga wanda ya so, ya taurarar da zuciyar wanda ya ga dama.
19 Then you will say to me. "Why does he still go on finding fault? Who can withstand his will?"
Za kuce mani, to don me, ''Yake kama mu da llaifi? Wa ya taba yin jayayya da nufinsa?''
20 "Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?"
In ma mun duba, kai mutum wanene kai da zaka ja da Allah? Ko abin da aka gina zai ce wa magininsa, ''Don me yasa ka ginani haka?''
21 Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?
Ko maginin ba shi da iko akan yimbu daya da zai gina tukunya mai daraja, wata kuma tukunyar don kowanne irin aiki?
22 But what if God, while intending to show forth his wrath, and to make known his power, yet endured, with much long-suffering, vessels of wrath, fitted to destruction?
In ace Allah, dake niyyar nuna fushinsa da ikonsa, ya sanu, sai ya jure da matukar hakuri mai yawa da tukwanen fushi da ya shirya don hallakarwar fa?
23 And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory?
To ko ma ya yi haka don ya nuna yalwar daukakarsa da take dauke da alheri, wanda ya shirya don daukakarsa tun farko?
24 Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.
Zai yiwu ma ya yi haka ne domin mu, mu da ya kira, ba ma daga cikin Yahudawa kadai ba, amma har ma daga cikin al'ummai?
25 As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;
Kamar yadda ya ce a cikin littafin Yusha'u: ''zan kira wadanda ba mutanena ba mutanena, da kuma kaunatattunta wadanda ba kaunatattu ba.
26 And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."
Zai zama kuma a inda aka ce da su, “ku ba mutanena bane, za a kisa su 'ya'yan Allah mai rai.”'
27 And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;
Ishaya ya yi kira game da Isra'ila, ''in a ce yawan 'ya'yan Isra'ila zasu zama kamar yashi a bakin teku, ragowarsu ne kawai za su sami ceto.
28 for the Lord will execute his word upon the earth, finishing it and cutting it short.
Ubangiji zai tabbatar da cikar kalmarsa a duniya, ba kuwa da dadewa ba.
29 Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.
Yadda Ishaya ya rubuta ada, ''In da ba Ubangiji mai runduna bai bar mana zuriya ba, da zamu zama kamar Saduma, da kuma an maida mu kamar Gomarata.
30 What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?
To me za mu ce kenan? Ko al'ummai, da ba sa neman adalci, sun samu adalci ta wurin bangaskiya.
31 But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?
Amma Isra'ila, wadanda suka nemi adalcinsu ta wurin shari'a, ba su kai ga gaci ba.
32 And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;
To don me? don ba su neme shi da bangaskiya ba, amma ta ayyuka. Sun yi tuntube a kan dutse da zai sa laifi.
33 even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.
Kamar yadda aka rubuta, “Ga, shi na ajiye dutse a kan Sihiyona dutsen tuntube mai sa laifi. Ga wanda ya bada gaskiya gare shi ba zai ji kunya ba.”
