Romans 11
1 Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.
λεγω ουν μη απωσατο ο θεος τον λαον αυτου μη γενοιτο και γαρ εγω ισραηλιτης ειμι εκ σπερματος αβρααμ φυλης βενιαμιν
2 God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying,
ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ως εντυγχανει τω θεω κατα του ισραηλ λεγων
3 Lord, they have killed thy prophets, they have overthrown thine altars; And now I alone am left, and they seek my life.
κυριε τους προφητας σου απεκτειναν και τα θυσιαστηρια σου κατεσκαψαν καγω υπελειφθην μονος και ζητουσιν την ψυχην μου
4 But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.
αλλα τι λεγει αυτω ο χρηματισμος κατελιπον εμαυτω επτακισχιλιους ανδρας οιτινες ουκ εκαμψαν γονυ τη βααλ
5 In the same way also at this time there is a remnant chosen by gift of grace.
ουτως ουν και εν τω νυν καιρω λειμμα κατ εκλογην χαριτος γεγονεν
6 But if it is by grace, it is no longer of works; or else grace is no more grace.
ει δε χαριτι ουκετι εξ εργων επει η χαρις ουκετι γινεται χαρις ει δε εξ εργων ουκετι εστιν χαρις επει το εργον ουκετι εστιν εργον
7 What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.
τι ουν ο επιζητει ισραηλ τουτου ουκ επετυχεν η δε εκλογη επετυχεν οι δε λοιποι επωρωθησαν
8 According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day.
καθως γεγραπται εδωκεν αυτοις ο θεος πνευμα κατανυξεως οφθαλμους του μη βλεπειν και ωτα του μη ακουειν εως της σημερον ημερας
9 As David says. Let their table be made a snare and a trap, And a stumbling-block and a recompense unto them;
και δαβιδ λεγει γενηθητω η τραπεζα αυτων εις παγιδα και εις θηραν και εις σκανδαλον και εις ανταποδομα αυτοις
10 Let their eyes be darkened, that they may not see, And bow thou down their backs forever.
σκοτισθητωσαν οι οφθαλμοι αυτων του μη βλεπειν και τον νωτον αυτων διαπαντος συγκαμψον
11 I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy."
λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους
12 Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do!
ει δε το παραπτωμα αυτων πλουτος κοσμου και το ηττημα αυτων πλουτος εθνων ποσω μαλλον το πληρωμα αυτων
13 For to you who are Gentiles I say that since I am an apostle to the Gentiles, I glorify my ministry,
υμιν γαρ λεγω τοις εθνεσιν εφ οσον μεν ειμι εγω εθνων αποστολος την διακονιαν μου δοξαζω
14 if by any means I might "provoke to jealousy" my kinsmen, and save some among them.
ει πως παραζηλωσω μου την σαρκα και σωσω τινας εξ αυτων
15 For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?
ει γαρ η αποβολη αυτων καταλλαγη κοσμου τις η προσληψις ει μη ζωη εκ νεκρων
16 Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.
ει δε η απαρχη αγια και το φυραμα και ει η ριζα αγια και οι κλαδοι
17 Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;
ει δε τινες των κλαδων εξεκλασθησαν συ δε αγριελαιος ων ενεκεντρισθης εν αυτοις και συγκοινωνος της ριζης και της πιοτητος της ελαιας εγενου
18 or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you.
μη κατακαυχω των κλαδων ει δε κατακαυχασαι ου συ την ριζαν βασταζεις αλλ η ριζα σε
19 "Branches have been broken off," you say, "that I might be grafted in."
ερεις ουν εξεκλασθησαν οι κλαδοι ινα εγω εγκεντρισθω
20 True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;
καλως τη απιστια εξεκλασθησαν συ δε τη πιστει εστηκας μη υψηλοφρονει αλλα φοβου
21 for if God spared not the natural branches, neither will he spare you.
ει γαρ ο θεος των κατα φυσιν κλαδων ουκ εφεισατο μηπως ουδε σου φεισηται
22 Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, God’s goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.
ιδε ουν χρηστοτητα και αποτομιαν θεου επι μεν τους πεσοντας αποτομιαν επι δε σε χρηστοτητα εαν επιμεινης τη χρηστοτητι επει και συ εκκοπηση
23 And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.
και εκεινοι δε εαν μη επιμεινωσιν τη απιστια εγκεντρισθησονται δυνατος γαρ εστιν ο θεος παλιν εγκεντρισαι αυτους
24 For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
25 For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.
ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη
26 And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;
και ουτως πας ισραηλ σωθησεται καθως γεγραπται ηξει εκ σιων ο ρυομενος και αποστρεψει ασεβειας απο ιακωβ
27 This is my covenant with them, When I shall take away their sins.
και αυτη αυτοις η παρ εμου διαθηκη οταν αφελωμαι τας αμαρτιας αυτων
28 In relation to the gospel, the Jews are God’s enemies for your sake; but in relation to the election, they are dearly loved for their forefather’s sake.
κατα μεν το ευαγγελιον εχθροι δι υμας κατα δε την εκλογην αγαπητοι δια τους πατερας
29 For no change of purpose can annul God’s free gift and call.
αμεταμελητα γαρ τα χαρισματα και η κλησις του θεου
30 And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy;
ωσπερ γαρ και υμεις ποτε ηπειθησατε τω θεω νυν δε ηλεηθητε τη τουτων απειθεια
31 even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy.
ουτως και ουτοι νυν ηπειθησαν τω υμετερω ελεει ινα και αυτοι ελεηθωσιν
32 For God has locked up all in the prison of disobedience, that upon all he may have mercy. (eleēsē g1653)
συνεκλεισεν γαρ ο θεος τους παντας εις απειθειαν ινα τους παντας ελεηση (eleēsē g1653)
33 Oh, the depths of the riches, both of the wisdom and the knowledge of God! How unfathomable are his judgments, and how unsearchable his paths!
ω βαθος πλουτου και σοφιας και γνωσεως θεου ως ανεξερευνητα τα κριματα αυτου και ανεξιχνιαστοι αι οδοι αυτου
34 Who has known the mind of the Lord? Or who has been his counsellor?
τις γαρ εγνω νουν κυριου η τις συμβουλος αυτου εγενετο
35 Who has first given to Him, So as to receive payment in return?
η τις προεδωκεν αυτω και ανταποδοθησεται αυτω
