Aionian Verses
but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother’Raca,’ shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire. (Geenna g1067)
But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire. (Geenna g1067)
And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. (Geenna g1067)
And if your right hand entices you into sin, cut it off and cast it from you; for it is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
And if your right hand ensnare you, cut it off, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. (Geenna g1067)
"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna. (Geenna g1067)
And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
"And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day. (Hadēs g86)
And thou, Capernaum, that hast been exalted to heaven, shalt be brought down to hades. For if the mighty works which have been done in thee had been done in Sodom, it would have remained till this day. (Hadēs g86)
"And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come. (aiōn g165)
And whoever shall speak a word against the Son of man, it shall be forgiven him: but whoever shall speak against the Holy Spirit, it shall not be forgiven him, either in the present age, or in that which is to come. (aiōn g165)
"And the seed sown among thorns is he who hears the word, but the anxieties of the age and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
He that received seed among the thorns, is he that hears the word; and the cares of this age, and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
"The enemy who sows the weeds is the Devil. The harvest is the end of the age. The reapers are the angels. (aiōn g165)
the enemy that sowed them is the devil; the harvest is the end of the age; and the reapers are angels. (aiōn g165)
"Just as the weeds are collected together and burnt with fire, so will it be at the end of the age. (aiōn g165)
As, therefore, the tares are collected and burned in fire, so shall it be in the end of this age. (aiōn g165)
"So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire. (aiōn g165)
So shall it be in the end of the age: the angels shall come forth and separate the wicked from among the just, (aiōn g165)
"Moreover I say to you that you are Petros (a rock), and on this petra (rock) I will build my church, and the gates of Hades shall not prevail against her. (Hadēs g86)
And I say to you, That you are Peter, and on this rock I will build my church: and the gates of hades shall not prevail against it. (Hadēs g86)
"If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, than to keep both hands or both feet and be cast into the everlasting burning. (aiōnios g166)
If, then, your hand or your foot ensnares you, cut it off, and throw it from you. It is better for you to enter into life lame or maimed, than, having two hands or two feet, to be thrown into the eternal fire. (aiōnios g166)
"If your eye keeps causing you to stumble, pluck it out and cast it from you. It is better for you to enter into life with only one eye, than to keep both eyes and be cast into the Gehenna of fire. (Geenna g1067)
And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire. (Geenna g1067)
But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?" (aiōnios g166)
And behold, one came and said to him: Good teacher, what good thing must I do that I may have eternal life? He said to him: (aiōnios g166)
"And every one who has left houses, or brothers, or sisters, or father, or mother, or children, or lands, for my sake, shall many times as much, and fall heir to eternal life. (aiōnios g166)
And every one that has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundred-fold, and shall inherit eternal life. (aiōnios g166)
and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away. (aiōn g165)
and seeing a fig-tree on the road, he went to it, and found nothing on it but leaves; and he said to it: Let no fruit grow on you henceforth forever. And the fig-tree immediately withered. (aiōn g165)
"Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. (Geenna g1067)
Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves. (Geenna g1067)
"You serpents! You vipers brood! How shall you escape the judgment of hell? (Geenna g1067)
Serpents, generation of vipers, how can you escape the condemnation of hell? (Geenna g1067)
When he had seated himself on the Mount of Olives, his disciples came to him privately, saying, "Tell us, when will these things happen, and what will be the sign of your coming, and of the end of the age?" (aiōn g165)
And as he was sitting upon the mount of Olives, the disciples came to him privately, and said: Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the age? (aiōn g165)
"Then he will say to those also at his left hand. ‘Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels; (aiōnios g166)
Then will he say to those on his left hand: Depart from me, you cursed, into the eternal fire, prepared for the devil and his angels. (aiōnios g166)
"And these will go away into eternal punishment; but the righteous into eternal life." (aiōnios g166)
And these shall go away into eternal punishment, but the righteous into eternal life. (aiōnios g166)
teaching them to observe every command which I have given you. and lo! I am with you alway, even unto the end of the world." (aiōn g165)
teaching them to observe all things whatever I have commanded you: and lo; I am with you all the days, even to the end of the age. (aiōn g165)
When they have heard the Word, the anxieties of life and the snares of wealth, and all sorts of other ambitions, come in to choke the Word, so that it proves unfruitful. (aiōn g165)
and the anxieties of this age, and the deceitfulness of riches, and desires for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. (Geenna g1067)
And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched, (Geenna g1067)
If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. (Geenna g1067)
And if your foot ensnare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched, (Geenna g1067)
If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, (Geenna g1067)
And if your eye ensnare you, pull it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be thrown into hell-fire, (Geenna g1067)
As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?" (aiōnios g166)
And as he was going forth into the road, one ran and bowed the knee to him, and asked him: Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
So, addressing the tree, he said, "Let no man ever more eat fruit from you." And the disciples heard it. (aiōn g165)
And he answered and said to it: No more may any one ever eat fruit from you. And his disciples heard it. (aiōn g165)
"and he shall reign over the House of Jacob forever; and of his kingdom there shall be no end." (aiōn g165)
and he shall reign over the house of Jacob forever, and of his kingdom there shall be no end. (aiōn g165)
"As he spoke to our forefathers, to Abraham and his offspring forever." (aiōn g165)
by remembering his mercy to Abraham and to his posterity forever. (aiōn g165)
"As he spake by the mouth of his holy Prophets Which have been since the world began (aiōn g165)
(as he spoke by the mouth of all his holy prophets of ancient times, ) (aiōn g165)
So they besought Jesus not to command them to go away into the abyss. (Abyssos g12)
And they be sought him, that he would not command them to go away into the abyss. (Abyssos g12)
"And you Capernaum, shall you be exalted to heaven? No! you shall be brought down to Hades! (Hadēs g86)
And thou, Capernaum, who hast been exalted to heaven, shalt be brought down to hades. (Hadēs g86)
Then a certain lawyer stood up and tempted him. "Master," he said "what shall I do to inherit eternal life?" (aiōnios g166)
And, behold, a certain lawyer stood up to tempt him, and said: Teacher, what shall I do to inherit eternal life? (aiōnios g166)
"I will warn you whom you ought to fear. Fear him who, after he was after he has killed, has power to throw you into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
But I will show you whom you shall fear: Fear him who, after he has killed, has authority to cast into hell; yes, I say to you, Fear him. (Geenna g1067)
"And the master praised the unjust steward because he had acted shrewdly; for the sons of this world are in relation to their own generation wiser than the sons of the light. (aiōn g165)
And the lord commended the unjust steward, because he acted prudently. For the children of this age are more prudent toward their generation than the children of light. (aiōn g165)
"And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles. (aiōnios g166)
And I say to you, Make for yourselves friends with the unrighteous riches, that when you fail, you may be received into the everlasting habitations. (aiōnios g166)
"And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. (Hadēs g86)
and in hades he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
A ruler put this question to him. "Good teacher, what shall I do to inherit eternal life?" (aiōnios g166)
And a certain ruler asked him, saying: Good Teacher, what shall I do to inherit eternal life? (aiōnios g166)
"People in this world marry and are given in marriage," said Jesus, (aiōn g165)
And Jesus answered and said to them: The children of this age marry, and are given in marriage. (aiōn g165)
"but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
in order that every one who believes in him may have eternal life. (aiōnios g166)
that whoever believes on him may not perish, but have eternal life. (aiōnios g166)
"For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life. (aiōnios g166)
Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him." (aiōnios g166)
He that believes on the Son has eternal life. But he that believes not the Son, shall not see life, but the wrath of God remains on him. (aiōnios g166)
The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
And he that reaps receives wages, and gathers fruit for life eternal; that he that sows, and he that reaps, may rejoice together. (aiōnios g166)
"I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life. (aiōnios g166)
Verily, verily I say to you, He that hears my word, and believes on him that sent me, has eternal life, and comes not into condemnation, but has passed from death into life. (aiōnios g166)
"You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me, (aiōnios g166)
You search the scriptures, because in them you think you have eternal life; and these are they which testify concerning me: (aiōnios g166)
"Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal." (aiōnios g166)
Labor not for the food that perishes, but for the food that endures to life eternal, which the Son of man will give you; for him has God the Father attested. (aiōnios g166)
"For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day." (aiōnios g166)
For this is the will of him that sent me, that every one who sees the Son, and believes on him, may have eternal life; and I will raise him up at the last day. (aiōnios g166)
"I tell you solemnly that he who believes has eternal life. (aiōnios g166)
Verily, verily I say to you, He that believes on me has eternal life. (aiōnios g166)
"I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world." (aiōn g165)
I am the bread that lives, which came down from heaven. If any one eat of this bread, he shall live forever. And the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
"He who feeds upon my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
He that eats my flesh and drinks my blood, has eternal life, and I will raise him up at the last day; (aiōnios g166)
"This is the bread which came down from heaven; not such as your fathers ate and died, for he who feeds upon this bread shall live forever." (aiōn g165)
This is the bread that came down from heaven; not as your fathers ate the manna, and died; he that eats this bread shall live forever. (aiōn g165)
Simon Peter answered. "To whom shall we go Master? You have words of eternal life; (aiōnios g166)
Simon Peter answered him: Lord, to whom shall we go? Thou hast the words of eternal life; (aiōnios g166)
"Now the slave does not remain permanently in the household, but the son does remain. (aiōn g165)
The servant continues not in the house forever; but the Son continues forever. (aiōn g165)
"In solemn truth I tell you that if any one obeys my teaching he shall never behold death." (aiōn g165)
Verily, verily I say to you, if any one will keep my word, he shall never see death. (aiōn g165)
"Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, ‘If any man obeys my teaching he shall never taste death.’ (aiōn g165)
Then said the Jews to him: Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keep my word, he shall never taste of death. (aiōn g165)
"Since the beginning of the world such a thing as opening the eyes of one who was born blind was never heard of. (aiōn g165)
Since the beginning it has not been heard that any one opened the eyes of one who had been born blind. (aiōn g165)
And every one who is living and believes in me shall never die. Do you believe this?" (aiōn g165)
and he that lives and believes on me, shall never die. Do you believe this? (aiōn g165)
He who loves his life loses it; and he who regards not his life in this world shall keep it for eternal life. (aiōnios g166)
He that loves his life shall lose it; and he that hates his life in this world shall keep it to eternal life. (aiōnios g166)
Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by ‘The Son of man must be lifted up’? Who is this Son of man?" (aiōn g165)
The multitude answered him: We have heard out of the law, that the Christ remains forever: and how say you that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me." (aiōnios g166)
And I know that his commandment is life eternal. What things I speak therefore, as the Father has said to me, so I speak. (aiōnios g166)
Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me." (aiōn g165)
Peter said to him: Thou shalt never wash my feet. Jesus answered him: Unless I wash you, you have no part with me. (aiōn g165)
"and I will pray the Father, and he will give you another Comforter to be with you forever, (aiōn g165)
and I will pray the Father, and he will give you another Paraclete, that he may dwell with you forever; (aiōn g165)
"since thou hast given him authority over all mankind, to give eternal life to all whom thou hast given him. (aiōnios g166)
as thou hast given him authority over all flesh, that he may give eternal life to all that thou hast given him. (aiōnios g166)
"And this is eternal life, to know thee, the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
And this is life eternal, to know thee, the only true God, and Jesus Christ whom thou has sent. (aiōnios g166)
"For thou wilt not leave my soul in Hades, Nor give up thy Holy One to see corruption. (Hadēs g86)
because thou wilt not leave my soul in hades, nor suffer thy Holy One to see corruption. (Hadēs g86)
"he, foreseeing this, spoke of the resurrection of Christ that neither was he left in Hades, nor did his flesh see corruption. (Hadēs g86)
foreseeing this, he spoke of the resurrection of the Christ, that his soul was not left in hades, nor did his flesh see corruption. (Hadēs g86)
"whom the heavens must receive until the time of restoration of all things. "God spoke of this ages ago, through the mouth of his holy prophets. (aiōn g165)
whom heaven must retain, till the time for restoring all things that God has spoken by the mouth of his holy prophets of ancient times. (aiōn g165)
So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. (aiōnios g166)
When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed. (aiōnios g166)
When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. (aiōnios g166)
"Says the Lord, who has been making this known from the beginning of the world. (aiōn g165)
Known to God from eternity are all bis works. (aiōn g165)
For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse. (aïdios g126)
(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity, ) that they may be without excuse; (aïdios g126)
because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen. (aiōn g165)
eternal life to those who by patience in well-doing strive for glory and honor and immortality; (aiōnios g166)
to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life: (aiōnios g166)
in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours! (aiōnios g166)
that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord. (aiōnios g166)
But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal. (aiōnios g166)
But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life. (aiōnios g166)
FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER. (aiōnios g166)
For the wages of sin is death; but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen. (aiōn g165)
to whom belong the fathers, and of whom is the Christ, as it respects the flesh, who is over all, God blessed forever. Amen. (aiōn g165)
Nor,"who shall descend into the abyss?" - that is, to bring Christ up from the dead. (Abyssos g12)
or, Who shall descend into the abyss? that is, to bring Christ again from the dead. (Abyssos g12)
For God has locked up all in the prison of disobedience, that upon all he may have mercy. (eleēsē g1653)
For God has delivered them all over to unbelief, that he may have mercy on them all. (eleēsē g1653)
For of him and through him, and for him, are all things. All glory to him forever and ever! Amen. (aiōn g165)
For from him, and by him, and for him, are all things. To him be glory through the ages! Amen. (aiōn g165)
And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
And be not conformed to this age, but be transformed by the renewing of your mind, that you may learn what the will of God is―the good, and the acceptable, and the perfect. (aiōn g165)
Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages, (aiōnios g166)
Now to him who is able to strengthen you according to my gospel, even the preaching of Jesus Christ, according to the revelation of the mystery which was concealed during the times of the ages, (aiōnios g166)
but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith. (aiōnios g166)
but is now made manifest, and through the scriptures of the prophets, according to the commandment of the eternal God, made known among all nations for the obedience of faith, (aiōnios g166)
Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
to the only wise God, through Jesus Christ, be glory throughout the ages. Amen. (aiōn g165)
Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world? (aiōn g165)
Where is the wise man? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought. (aiōn g165)
Yet we speak wisdom among the perfect; but not the wisdom of this age, nor of the rulers of this age, who are brought to nought: (aiōn g165)
No, it is God’s wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory. (aiōn g165)
but we speak God’s wisdom in a mystery, even that which had been hidden, which God predestined before the ages, for our glory, (aiōn g165)
None of the rulers of the present age understands it, for if they had, they would not have crucified the Lord of Glory. (aiōn g165)
which none of the rulers of this age knew; for, had they known it, they would not have crucified the Lord of Glory. (aiōn g165)
Let no one deceive himself. If any one of you supposes that he is wise in the philosophy of the present age, let him become foolish, so that he may be wise. (aiōn g165)
Let no one deceive himself: if any one among you is considered as wise in this age, let him become a fool, that he may be wise. (aiōn g165)
Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble. (aiōn g165)
For which reason, if meat cause my brother to fall, I will never eat meat, lest I cause my brother to fall. (aiōn g165)
Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages. (aiōn g165)
Now all these things happened to them as examples, and they are written for the instruction of us, upon whom the ends of the ages have come. (aiōn g165)
Where, Death, is thy victory? Where, Death, is thy sting? (Hadēs g86)
O Death, where is thy sting? O Hades, where is thy victory? (Hadēs g86)
Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them. (aiōn g165)
whose unbelieving minds the god of this age has darkened, so that the light of the glorious gospel of Christ, who is the image of God, should not shine to them. (aiōn g165)
For my light affliction, which is but for a moment, is working out for me a far more exceeding and eternal weight of glory, (aiōnios g166)
For our present light affliction works out for us an eternal fullness of glory, excelling all excellence, (aiōnios g166)
while I am gazing not at things seen, but at things unseen; for things seen are temporal, but things unseen are eternal. (aiōnios g166)
while we look not at the things that are seen, but at the things that are not seen: for the things seen are temporal; but the things not seen are eternal. (aiōnios g166)
For I know, if this earthly tent of mine were struck, I have a mansion built by God, a house not made with hands, eternal in the heavens. (aiōnios g166)
For we know that if our earthly house, which is but a tent, should be destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios g166)
As it is written. He scattered broadcast, he gave to the poor; His almsgiving continues forever. (aiōn g165)
as it is written: He has scattered abroad; he has given to the poor; his righteousness remains forever. (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed forever, knows that I am telling the truth. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knows that I do not lie. (aiōn g165)
who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father, (aiōn g165)
who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn g165)
to whom be glory forever and ever. Amen. (aiōn g165)
to whom be glory from age to age. Amen. (aiōn g165)
The man who is sowing to his flesh will of the flesh reap corruption; but he who is sowing to the Spirit will of the Spirit reap life eternal. (aiōnios g166)
For he that sows for his flesh shall from the flesh, reap corruption; but he that sows for his spirit shall from the Spirit reap life eternal. (aiōnios g166)
far above all hierarchies and authorities and powers and dominions and every name that is named, not only in this age but in that which is to come. (aiōn g165)
high above every principality and authority and power and dominion, and every name that is named, not only in this age, but also in that which is to come; (aiōn g165)
in which you passed your lives after the way of this world, under the sway of the Prince of the Powers of the Air, the spirit who is now working among the sons of disobedience. (aiōn g165)
in which you formerly walked according to the course of this world, according to the prince of the power of the air, the spirit that is actively at work in the sons of disobedience: (aiōn g165)
in order that he might show to the ages to come the amazing riches of his grace by his goodness to us in Christ Jesus. (aiōn g165)
that he might show, in the ages to come, the exceeding riches of his grace by his kindness to us in Christ Jesus. (aiōn g165)
and should make all men see the new dispensation of that secret purpose, hidden from eternity in the God who founded the universe, (aiōn g165)
and enlighten all men with respect to the plan of the mystery, which was concealed from the ages in God, who created all things; (aiōn g165)
according to his eternal purpose which he purposed in Christ Jesus our Lord. (aiōn g165)
according to the arrangement of the ages, which he established by Christ Jesus our Lord, (aiōn g165)
to him be the glory in the church and in Christ Jesus, to all generations, world without end, Amen. (aiōn g165)
to him be glory in the church by Christ Jesus, throughout all the generations of the age of ages. Amen. (aiōn g165)
For our wrestling is not against flesh and blood, but against the despotisms, the empires, the rulers of this present darkness, the spirit-hosts of evil in the heavenly realm. (aiōn g165)
for our conflict is not with flesh and blood, but with the principalities, with the authorities, with the rulers of the darkness of this world, with the wicked spirits in the heavenly regions. (aiōn g165)
Now unto our God and Father be the glory, forever and ever. Amen. (aiōn g165)
Now to God, even our Father, be glory from age to age. Amen. (aiōn g165)
that secret truth, which, although hidden from ages and generations of old, has now been made manifest to his saints. (aiōn g165)
the mystery which was concealed from the ages and the generations, but is now made manifest to his saints, (aiōn g165)
They shall suffer punishment, even an eternal destruction from the presence of the Lord, and from the brightness of his glorious majesty, (aiōnios g166)
these shall suffer punishment in that day, even eternal destruction, far from the presence of the Lord, and from the glory of his power, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who has loved us and given us eternal encouragement and a good hope in grace, (aiōnios g166)
Now may our Lord Jesus Christ himself, and God, even our Father, who has loved us, and given us eternal consolation and good hope through grace, (aiōnios g166)
Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal. (aiōnios g166)
But for this reason I obtained mercy, that in me first Jesus Christ might show all long-suffering, for an example to those who might afterward believe on him in order to life eternal. (aiōnios g166)
Now unto the King eternal, immortal, invisible, the only God, be glory and honor forever and ever. Amen! (aiōn g165)
Now to the King of the ages, the incorruptible, invisible, only wise God, be honor and glory from age to age. Amen.) (aiōn g165)
Keep contending in the noble contest of the faith; seize hold on eternal life, to which you were called when you confessed the good confession in the presence of many witnesses. (aiōnios g166)
Fight the good fight of the faith; lay hold on eternal life, to which you have been called, and for which you confessed the good confession before many witnesses. (aiōnios g166)
who alone possesses immortality, who dwells in light that none can approach, whom no man has ever seen or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
who alone has immortality, dwelling in light unapproachable, whom no man has seen, nor can see, to whom be honor and power eternal. Amen. (aiōnios g166)
Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use. (aiōn g165)
Charge those who are rich in this age, that they be not proud, nor trust in uncertain riches, but in the living God, who gives us all things richly for our enjoyment, (aiōn g165)
He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time. (aiōnios g166)
who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages, (aiōnios g166)
That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
For this reason I endure all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
for Demas has deserted me for love of this present world, and is gone to Thessalonica; Crescens is gone to Galatia; Titus to Dalmatia. (aiōn g165)
for Demas has forsaken me, having loved the present age; and he has gone to Thessalonica, Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
And the Lord will rescue me from every evil assault, and will preserve me for his heavenly kingdom. To him be the glory forever and ever! Amen! (aiōn g165)
And the Lord will deliver me from every evil work, and bring me safe to his heavenly kingdom. To him be glory from age to age. Amen. (aiōn g165)
I write in hope of life eternal which God who never lies, promised before times eternal, (aiōnios g166)
in hope of eternal life, which God, who can not lie, promised be fore the times of the ages, (aiōnios g166)
And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age; (aiōn g165)
teaching us, that denying ungodliness and worldly desires, we should live soberly and righteously and godly in the present age; (aiōn g165)
In order that being justified by his grace, We might be made heirs according to the hope of eternal life. (aiōnios g166)
that, being justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
Perhaps for this reason you were separated from him for an hour, in order that you might have him back forever, (aiōnios g166)
Perhaps, indeed, lie departed for a short time for this reason, that you might receive him forever; (aiōnios g166)
has at the end of these days spoken to us in a Son whom he appointed heir of all things; through whom also he made the universe. (aiōn g165)
whom he has appointed heir of all things, by whom, also, he made the ages; (aiōn g165)
But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice. (aiōn g165)
But to the Son: Thy throne, O God, is from age to age: a scepter of rectitude is the scepter of thy kingdom. (aiōn g165)
and again, Thou art a priest forever, after the order of Melchisedek. (aiōn g165)
as he says also in another place, Thou art a priest forever, after the order of Melchisedec. (aiōn g165)
and by being thus made perfect, he became the source of enduring salvation to all who obey him, (aiōnios g166)
and, having been made perfect, he became the author of eternal salvation to all that obey him, (aiōnios g166)
of the teaching regarding ablutions and the laying on of hands, of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
of the teaching with respect to immersions, and of the laying on of hands, of the resurrection of the dead, and of eternal condemnation. (aiōnios g166)
and tasted the good word of God, and the powers of the Future Age, (aiōn g165)
and have tasted the good word of God, and the powers of the coming age, (aiōn g165)
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek. (aiōn g165)
whither a forerunner for us has gone, even Jesus, who is made a high priest forever after the order of Melchisedec. (aiōn g165)
For the words are in evidence, Thou art a priest forever after the order of Melchisedek. (aiōn g165)
Thou art a priest forever after the order of Melchisedec. (aiōn g165)
For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever. (aiōn g165)
(for those priests were made such without an oath, but this one with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest forever after the order of Melchisedec; ) (aiōn g165)
but he, because of his abiding forever, holds his priesthood inviolable. (aiōn g165)
But this man, because he continues forever, has an unchangeable priesthood. (aiōn g165)
For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore. (aiōn g165)
For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever. (aiōn g165)
not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. (aiōnios g166)
entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. (aiōnios g166)
how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! (aiōnios g166)
how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? (aiōnios g166)
And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. (aiōnios g166)
(for in that case he would have needed to suffer repeatedly, ever since the foundation of the world; )but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. (aiōn g165)
for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. (aiōn g165)
By faith we understand that the world was fashioned by the Word of God, so that what we see was not made out of what is visible. (aiōn g165)
By faith we understand that the ages were set in order by the word of God, so that the things which are seen, have not come into being from things that appear. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ is the same yesterday, and to-day, and forever. (aiōn g165)
Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant, (aiōnios g166)
Now may the God of peace, who brought again from the dead our Lord Jesus Christ, the great Shepherd of the sheep, through the blood of the eternal covenant, (aiōnios g166)
equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen! (aiōn g165)
perfect you in every good work, in order that you may do his will, working in you that which is acceptable in his sight, through Jesus Christ, to whom be glory from age to age. Amen. (aiōn g165)
And the tongue is a fire; it is a very world of iniquity among our members, defiling the whole body, and setting on fire the wheel of nature, and is itself set on fire by hell. (Geenna g1067)
And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell. (Geenna g1067)
For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God. (aiōn g165)
having been begotten again, not with corruptible seed, but with incorruptible, by the word of God, which lives and abides forever. (aiōn g165)
But the word of the Lord abides forever. And this is the word of the gospel which has been told to you. (aiōn g165)
but the word of the Lord abides forever: and this is the word which has been preached as gospel to you. (aiōn g165)
If any one preaches, let him always preach as one who utters God’s truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen. (aiōn g165)
If any man speaks, let him speak as the oracles of God: if any man acts as a deacon, let him do this as from the strength which God supplies; that in all things God may be glorified through Jesus Christ, to whom be glory and strength from age to age. Amen. (aiōn g165)
But the God of all grace, who has called us by Christ Jesus to share his eternal glory, will, after you have suffered a while, make you perfect, stablish, strengthen, settle you. (aiōnios g166)
But may the God of all grace, who has called us to his eternal glory by Christ Jesus, after you have suffered a while, make you perfect, establish, strengthen, confirm you. (aiōnios g166)
His is the dominion forever and ever; Amen. (aiōn g165)
To him be glory and dominion from age to age. Amen. (aiōn g165)
For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you. (aiōnios g166)
For thus will an entrance be given you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment; (Tartaroō g5020)
For if God spared not the angels that sinned, but cast them down to Tartarus, and delivered them over to chains of darkness, to be kept for judgment; (Tartaroō g5020)
But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen. (aiōn g165)
But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and to the day of eternity. Amen. (aiōn g165)
And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us. (aiōnios g166)
(the life also was manifested, and we have seen, and do testify, and declare to you that eternal life, which was with the Father, and was manifested to us; ) (aiōnios g166)
and the world and its lusts are passing away, but he who ever does the will of God abides forever. (aiōn g165)
And the world and its desire passes away: but he that does the will of God, abides forever. (aiōn g165)
And this is the promise which he has promised to us even life eternal. (aiōnios g166)
And this is the promise which he has promised us, even eternal life. (aiōnios g166)
Every one who is hating his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
Whoever hates his brother, is a murderer: and you know that no murderer has eternal life abiding in him. (aiōnios g166)
And the testimony is this, "God has given us eternal life, and this life is in his Son." (aiōnios g166)
And this is the testimony, that God has given us eternal life: and this life is in his Son. (aiōnios g166)
I have written these words to you so that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
I have written these things to you that believe on the name of the Son of God, that you may know that you have eternal life, and that you may believe on the name of the Son of God. (aiōnios g166)
And we know that the Son of God is come, and has granted us and understanding, so that we may come to know him who is true. And we are in him who is true, even in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios g166)
And we know that the Son of God has come, and has given us understanding, that we may know him that is true: and we are in him that is true, in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios g166)
I love you for the sake of the truth which is abiding in us and will be with us forever. (aiōn g165)
we all love you, on account of the truth that dwells in us, and which will be with us forever: (aiōn g165)
while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day. (aïdios g126)
The angels also that kept not their own dominion, but left their proper habitation, he has reserved, in eternal chains under darkness, to the judgment of the great day. (aïdios g126)
So also Sodom and Gomorrah and the near-by cities which in like manner glutted themselves in sensuality and unnatural vice, are exhibited as a warning of the eternal fire, in the punishment they undergo. (aiōnios g166)
So Sodom and Gomorrah, and the cities which were about them, in like manner giving themselves over to lewdness, and following after other flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios g166)
wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness forever. (aiōn g165)
raging waves of the sea, foaming up their own shame: wandering stars, for whom the blackness of darkness is reserved forever. (aiōn g165)
must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal. (aiōnios g166)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, in order to eternal life. (aiōnios g166)
to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen. (aiōn g165)
to the only God our Savior, be glory and majesty, strength and authority, both now and throughout all the ages. Amen. (aiōn g165)
and has made us to be a kingdom of priests unto his God and Father; to him be the glory and the dominion forever and ever, Amen. (aiōn g165)
and has made us a kingdom, priests to his God and Father; to him be glory and might from age to age. Amen. (aiōn g165)
And whenever the Living Creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
And when the living creatures give glory and honor and thanks to him that sits on the throne, who lives from age to age, (aiōn g165)
the four and twenty Elders fall down before Him who sits on the throne, and worship Him who lives forever and ever, and cast their crowns before the throne, saying. (aiōn g165)
the twenty-four elders fall down before him that sits on the throne, and worship him that lives from age to age, and throw their crowns before the throne, saying: (aiōn g165)
And I heard every created thing that is in heaven, or on earth, or beneath the earth, or on the sea, and all things that are in them, saying, "To him who sits on the throne, And to the Lamb, Be the blessing and the honor, And the glory and the power, Forever and ever!" (aiōn g165)
And every creature that is in heaven, and on the earth, and under the earth, and such as are on the sea, even all that are in them, I heard saying: To him that sits on the throne, and to the Lamb, be blessing and honor and glory and strength from age to age. (aiōn g165)
So I liked, and lo, a pale horse; and he who sat on him was named Death; and Hades was following after him. To them was given authority over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
And I saw, and behold, a pale horse; and the name of him that sat upon him was Death: and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the beasts of the earth. (Hadēs g86)
and crying, "Even so! The blessing and the glory and the wisdom And the thanksgiving and the honor and the power and the might Be to our God forever and ever. Amen." (aiōn g165)
saying, Amen: blessing and glory and wisdom and thanks and honor and power and strength be to our God from acre to acre. Amen. (aiōn g165)
Then the fifth angel blew his trumpet, and I saw a star fallen from heaven upon the earth; and to him was given the key to the bottomless pit. (Abyssos g12)
And the fifth angel sounded; and I saw a star fall from heaven to the earth; and there was given to him the key of the pit of the abyss; (Abyssos g12)
And he opened the bottomless pit, and out of the pit there went up a smoke like the smoke of a great furnace. And the sun and the air grew dark, because of the smoke out of the pit. (Abyssos g12)
and he opened the pit of the abyss; and there arose a smoke out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
They have a king over them, the angel of the bottomless pit. His name in Hebrew is Abaddon; in Greek he is called Apollyon. (Abyssos g12)
And they had over them a king, the angel of the abyss: his name, in Hebrew, is Abaddon, and, in Greek, he has the name Apollyon. (Abyssos g12)
and swore by him who lives forever and ever, who created the heaven and all that is in it, and the earth and all that is in it, and the sea and all that is in it, "Delay there shall be no more, (aiōn g165)
and swore by him that lives from age to age, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, That time should no longer intervene, (aiōn g165)
"And when they shall have finished their testimony, the beast that is coming up out of the bottomless pit will make war with them, and overcome them, and kill them. (Abyssos g12)
And when they shall have finished their testimony, the beast that ascends out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
And the seventh angel blew his trumpet; and there followed great voices in heaven, and they said, "THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST, AND HE WILL REIGN FOREVER AND EVER." (aiōn g165)
And the seventh angel sounded; and there were great voices in heaven, saying: The kingdom of the world has become our Lord’s and his Christ’s, and he shall reign from age to age. (aiōn g165)
Then I saw another angel who was flying in mid-heaven. He had an eternal evangel, to evangelize all the dwellers on the earth, of every nation and tribe and tongue and people. (aiōnios g166)
And I saw another angel flying in mid-heaven, having the eternal gospel to preach to those who dwell on the earth, even to every nation and tribe and tongue and people; (aiōnios g166)
And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name." (aiōn g165)
and the smoke of their torment ascends from age to age: and they who worship the beast and his image, and whoever receives the mark of his name, have no rest day or night. (aiōn g165)
And one of the four Living Creatures gave to the seven angels seven golden bowls, full of the wrath of God, who lives forever and ever. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden cups full of the wrath of God, who lives from age to age. (aiōn g165)
The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lamb’s Book of Life, when they gaze on the beast; how he was and is not, and is to come. (Abyssos g12)
The beast that you saw, was, and is not, and will come out of the abyss, and go to perdition; and those who dwell on the earth, whose names were not written in the book of life from the foundation of the world, will wonder, when they see the beast that was, and is not, though he is yet present. (Abyssos g12)
And a second time they said. "Allelulia! For the smoke of her torment goes up forever and ever!" (aiōn g165)
And again they said: Alleluia; and her smoke rises up from age to age. (aiōn g165)
And I saw an angel coming down out of heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
And I saw an angel come down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
and flung him into the bottomless pit, and shut and sealed it over him, so that he should seduce the nations no more, until the thousand years were completed. After that it is necessary to loose him for a little while. (Abyssos g12)
and threw him into the abyss, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be completed: and after this he must be loosed for a little while. (Abyssos g12)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. And all were judged according to their deeds. (Hadēs g86)
And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged, every one according to his works. (Hadēs g86)
His name will need no lamplight nor sunlight, Because the Lord God will give them light; And they will reign forever and ever. (aiōn g165)
And there shall be no more night; and they have no need of the lamp, nor of the light of the sun: for the Lord God will give them light: and they shall reign from age to age. (aiōn g165)
