Mark 7
1 One day the Pharisees came to him in a body with some Scribes who had come from Jerusalem.
Nikhat hi Pharisee holeh hou lamkai danthu sunho phabep Jerusalem a kipat'in Yeshua kimupi dingin ahung un ahi.
2 They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands.
Aseijuite mi phabep khat in dan nitlou leh, khut soplouva an aneh uchu ahung mudoh tauve.
3 For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders;
(Judah ho adehset'a, Pharisee hon akhang akhanga chonna dan dungjuiya khut phatea sopngim louva anehji lou u ahi.
4 and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans.
Hitobangma chun, amahon kailhanga kicho hijongle twiya khut adelutlou leh ima anengai pouve. Hiche chu chonnangai tampi—khomho, belho, sum-eng chule jalkhun ho sopthengna kin-gun—hitobang chondan tampi anei lah-uva khat ahi.)
5 So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with ‘common’ unwashed hands?"
Hiti chun, Pharisee holeh hou dan thuhil hon adong un, “Ipijeh'a naseijuiten akhang akhanga ichonna ngaiyu banga khut soplouva an aneh-uham?” atiuvin ahi.
6 "Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, "This people honor me with their lips, While their hearts are far from me;
Yeshuan adonbut'in, “Isaiah Themgaovin mi phalhem nangho chungchang thua: ‘Hiche nam mite hin akamsung uvin eichoian un, alung thimula keiya konin gamlatah ahi.
7 But in vain do they worship me, For their teaching is only human precepts.
Amahon eihouvuhi moh ahi. Mihem semthu lungsuhto ho chu Pathen thupeh dan'a ahil u ahi,’ tin anaseiye.
8 "You neglect the commandment of God, and hold fast the traditions of men."
Nanghon Pathen danthupeh ahibangtah chu nahsahmon nakoiyun nangho chonnamlhah joh natuhdetjo tauve.
9 "It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition!
Nachonna ngaiyu natuh dettheina diuvin Pathen danthupeh tahbeh chu nahei lamdang uve.
10 For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death,
Atekahnan, Mose'n Pathen'a hungkon danthu napeuve: ‘Nanu le napa jabolun,’ chule ‘Koihileh anu le apa housea chu thi jeng hen,’ ati.
11 you say that if a man tells his father or mother, ‘This money which otherwise you would have received from me, is Korban’ (that is, a thing devoted to God),
Hinlah mihon anu le apa koma, ‘Gelse hih'un, kahinpanhu joupoi, ajehchu kahinpeh ding chu Pathen'a dia kapeh dingin kakiteptai,’ tia aseitheiyu jongleh aphatmona aumpoi natiuve.
12 you exempt him from doing any service for his father or mother.
Hiti chun nule pate agel-thupitah diu angaikhohpoi natiuve.
13 Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that."
Hitia hi nangho chon-namlhah joh najui jing theina diuva Pathen thupeh hochu juilouva nakahlhah jiu ahitai,” ati.
14 Then again he called the crowd to him and said.
Chuin mipite chu athuhil ngaidin akouvin, “Nabonuvin ngaiyun, chule hetthem ding gouvin.
15 "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."
Polama kon'asunga lutchun ima asubohpon; lungsunga kon'a hung potdoh joh chun asuhbohji ahibouve.
Angaina ding nakhang neiyin ngaihen,” ati.
17 After he had left the crowd and gone indoors his disciples began asking him about the parable.
Chuin Yeshuan mihonpi chu adalhan insung alut leh aseijuiten thulem asei chun ipilamdol akoa avetsah ham tin adongui.
18 "Are even you without understanding?" he said. "Do you not perceive that nothing whatever from without can defile a man by entering him,
“Nanghon jong nahet theilou laiyu ong? Natahsa sunga lut an nanehho chun nahin suhboh lou u ahi chu namu theilouvuham?
19 because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean.
An nanehlut'u chu lungsunga lutlouvin oisungah alut in posona-ah ahungdoh jitai.” (Hitia kiseihi, Pathen mitmun an jouse hi santhei dol ahisoh keiye ti aphondohna ahi).
20 "What comes out of a man," he continued, "is what defiles him.
Chule Aman aseibe kit'in, “Lungsunga kon'a hungpot chun mi asuhboh ahi.
21 From within, from the heart of man, proceed evil purposes -
Ijeh inem iti leh mihem lungsunga konin apolamah—lunggitlou, jonthanhoi, guchat, toltha,
22 fornication, theft, murder, adultery, greed, malice, deceit, wantonness, envy, slander, arrogance, reckless folly -
Midangtoh-jon, papset, gitlou, mi-dohabol, huhna, kimitthipna, kitaitom, hoitho, ngolna kitiho hi ahung sohdoh ji'e.
23 all these wicked things issue from within and defile a man."
Hiche thilpha louho hi lungsunga potdoh ahin, mihem suboh ji chu ahiuve,” ati.
24 After he rose and left that place, he went away into the region of Tyre and Sidon. Here he went into a house and wished no one to know it but he could not be hid.
Chuin Yeshuan Galilee gam adalhan, sahlama Tyre gamsungah achetai. Hikoma chun in khat'a alhungin, aumna in chu koima hetsah anompoi, ahinlah akiselthei deh tapoi.
25 Forthwith a woman whose little daughter was possessed by an unclean spirit, heard of him, and came and fell at his feet
Hiachun Ama thudol anajakha numei khat ahungin, akengbula ahung bohkhup in ahi. Amanu achanu chu lhagaoboh vop ahin,
26 (the woman was a Greek, a Syro-phoenician by race), and again and again she begged him to cast the demon out of her daughter.
Achanu a kon'a lhagaoboh anodohpeh dingin ahung taovin ahi. Amanu chu Syrian Phoenicia tolkon, Gentile-ho ahijeh chun,
27 "Let the children be filled first," he said to her. "It is unseemly to take the children’s bread and throw it to the dogs."
Yeshuan ajah-a, “Amasapenin keima insung, Judate chateho kavahva masat tahdi ding ahi. Chate changlhah lahpeh-a uichate masanga selhah angai ahipoi,” ati.
28 "True, Master," she answered, "but the dogs under the table do pick up the children’s crumbs."
Amanun jong, “Hichu ahinai, Pakai, hijongle dokhang noiya um uichan jong chate lhengkonga kon tolkhe changlhah nehmoh anehkhah jiu khula-em,” tin adonbut in ahi.
29 "For that saying of yours, go home," he replied; "the demon has departed from your daughter."
Chuin Yeshuan, “Nadonbut hoilheh-e! Tuhin na-in'ah chetan, nachanu chu thilhan adalhatai,” atipehtai.
30 So she went home, and found the child lying in her bed and the demon departed.
Hichun Amanu jong a-in'a acheleh achanu chu jalkhun'a analup amun, lhagaoboh anapotdohtan ahi.
31 Again he left the region of Tyre, and passed through Sidon to the Sea of Galilee, crossing the District of the Ten Towns.
Yeshuan Tyre gamkol sungse adalhan, Sidon ajotpan Decapolis gamkai ajotpeh in, Galilee Dillen alhungtai.
32 And they brought to him a deaf man who stammered, and begged him to lay his hands upon him.
Chuin anangong, pao jong paochen theilou khat hi ahenga ahin puiyun, achunga akhut angap dingin ataovun ahi.
33 So Jesus took him aside from the crowd, by himself, and put his finger in the man’s ears, and moistened his tongue with saliva;
Hichun Aman mipi lah'a konin apuidohin, akhutchalin akol sung akhoiyin,
34 then looking up to heaven with a sigh, he said to him, "Ephphatha!" (that is, "Be opened.")
Achil aset in, alei athamin, chuin vanlam aven akhoisan, “Ephphatha,” ati. Hichu kihongin! tina ahi.
35 And his ears were opened and the bond of his tongue was loosened, and he spoke plainly.
Chuphat tah chun ana avangin, aleigui jong akilham tan, kichehtah'in apaotheitai.
36 Then Jesus charged them not to tell any one, but the more he charged them, the more they published it;
Chuin Aman amaho chu koima jah-a aseidohlou diuvin akhamtan ahi. Ahinla amahon ahaseiphong cheh'un ahi.
37 and people were amazed beyond measure saying. "How successfully he does things! Even the deaf he makes to hear, and the dumb to speak."
Kidang asabehseh jengun, avel avelin, “Aman ijakai abol jouse hi aloupi lheh jenge. Nangongla ana avansah-in, paomola apaosah-e,” atiuvin ahi.
