Mark 7
1 One day the Pharisees came to him in a body with some Scribes who had come from Jerusalem.
Orduan bil citecen harengana Phariseuac, eta Ierusalemetic ethorri içan ciraden Scriba batzu.
2 They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands.
Eta hec ikussi çutenean haren discipuluetaric batzuc escu communez (erran nahi baita, ikuci gabéz) iaten çutela oguia, arrangura citecen.
3 For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders;
Ecen Phariseuéc eta Iudu guciéc, maiz escuac ikuciric baicen, eztute iaten, aitzinecoen ordenançác eduquiten dituztela.
4 and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans.
Eta merkatutic itzultzen, diradenean, ikuciac ezpadirade, eztuté iaten. Anhitz berce gauçaric-ere bada beguiratzeco hartu dutenic, nola baitirade goporrén ikutzeac, eta cubenac, eta cobrezco vncienac, eta ohenac.
5 So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with ‘common’ unwashed hands?"
Guero interrogatzen dute Phariseuéc eta Scribéc, Cergatic hire discipuluac eztabiltza aitzinecoen ordenancén araura, baina escuac ikuci gabe iaten dute oguia?
6 "Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, "This people honor me with their lips, While their hearts are far from me;
Baina harc ihardesten çuela erran ciecén, Segurqui vngui prophetizatu vkan du Esaiasec çueçaz hypocritoz, scribatua den beçala, Populu hunec ezpainez ohoratzen nau, baina hayén bihotza vrrun da eneganic.
7 But in vain do they worship me, For their teaching is only human precepts.
Baina alferretan cerbitzatzen naute, iracasten dituztela doctrinatzat guiçonén manamenduac.
8 "You neglect the commandment of God, and hold fast the traditions of men."
Ecen Iaincoaren manamendua vtziric, guiçonen ordenançá eduquiten duçue, hala nola, cubén eta goporrén ikutzeac: eta hunelaco berce gauçaric anhitz eguiten duçue.
9 "It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition!
Erraiten cerauen halaber, Vngui nombait iraizten duçue Iaincoaren manamendua, çuen ordenançá beguira deçacuençát.
10 For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death,
11 you say that if a man tells his father or mother, ‘This money which otherwise you would have received from me, is Korban’ (that is, a thing devoted to God),
Baina çuec dioçue, Baldin norbeitec aitari edo amari baderró, Eneganic içanen den corbana (erran nahi baita donoa) probetchaturen çaic, hoguen gabe date hura.
12 you exempt him from doing any service for his father or mother.
Eta eztuçue permettitzen harc deus guehiagoric eguin dieçón bere aitari edo bere amari:
13 Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that."
Ezdeusten duçuela Iaincoaren hitza ceuroc ordenatu duçuen ordenançáz: eta hunelaco berce gauçaric anhitz eguiten duçue.
14 Then again he called the crowd to him and said.
Guero deithuric populu gucia beregana, erran ciecén, Beha çaquizquidate guciac, eta adi eçaçue.
15 "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."
Ezta deus guiçonaren campotic, hura baithan sartzen denic, hura satsu ahal deçaquenic: baina harenganic ilkiten diraden gauçác dirade, guiçona satsutzen dutenac.
Nehorc ençuteco beharriric badu ençun beça.
17 After he had left the crowd and gone indoors his disciples began asking him about the parable.
Guero etchean sarthu cenean populutic retiraturic interroga ceçaten bere discipuluéc comparationeaz.
18 "Are even you without understanding?" he said. "Do you not perceive that nothing whatever from without can defile a man by entering him,
Eta dioste, Horrela çuec-ere adimendu gabe çarete? Eztuçue aditzen, ecen campotic guiçona baithan sartzen diradenetaric deusec, ecin hura satsu deçaquela?
19 because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean.
Ecen ezta sartzen haren bihotzera, baina sabelera, eta ilkiten da campora retreitera, chahutzen dituela vianda guciac.
20 "What comes out of a man," he continued, "is what defiles him.
Ciosten bada, Guiçonaganic ilkiten dena da, guiçona satsutzen duena.
21 From within, from the heart of man, proceed evil purposes -
Ecen barnetic, guiçonén bihotzetic ilkiten dirade pensamendu gaichtoac, adulterioac, paillardiçác, hiltzecác,
22 fornication, theft, murder, adultery, greed, malice, deceit, wantonness, envy, slander, arrogance, reckless folly -
Ohoinqueriác, auaritiác, gaichtaqueriác, enganioa, insolentia, bekaizteria, gaitzerraitea, superbiá, erhotassuna:
23 all these wicked things issue from within and defile a man."
Gaichtaqueria hauc guciac barnetic ilkiten dirade, eta satsutzen dute guiçona.
24 After he rose and left that place, he went away into the region of Tyre and Sidon. Here he went into a house and wished no one to know it but he could not be hid.
Eta handic iaiquiric ioan cedin Tyreco eta Sidongo comarquetarát: eta etche batetan sarthuric, etzuen nahi nehorc iaquin leçan: baina ecin estali içan da.
25 Forthwith a woman whose little daughter was possessed by an unclean spirit, heard of him, and came and fell at his feet
Ecen harçaz ençunic emaztebatec, ceinen alabatchoac baitzuen spiritu satsua, ethorriric egotz ceçan bere buruä haren oinetara,
26 (the woman was a Greek, a Syro-phoenician by race), and again and again she begged him to cast the demon out of her daughter.
(Eta emaztea cen Grec, nationez Syrophenissiana) eta othoitz eguiten ceraucan campora egotz leçan deabrua haren alabaganic.
27 "Let the children be filled first," he said to her. "It is unseemly to take the children’s bread and throw it to the dogs."
Eta Iesusec erran cieçón, Vtzan behin haourrac ressasia ditecen: ecen eztun gauça bidezcoa haourrén oguiaren hartzea, eta chakurrey egoiztea.
28 "True, Master," she answered, "but the dogs under the table do pick up the children’s crumbs."
Eta harc ihardets ceçan, eta erran cieçón, Hala duc Iauna: badaric-ere chakurréc iaten dié mahain azpian haourrén appurretaric.
29 "For that saying of yours, go home," he replied; "the demon has departed from your daughter."
Orduan erran cieçón, Hitz horrengatic ohá, ilki dun deabrua hire alabaganic.
30 So she went home, and found the child lying in her bed and the demon departed.
Eta ioan içan cenean bere etchera, eriden ceçan deabrua ilki cela, eta alabá ohe gainean cetzala.
31 Again he left the region of Tyre, and passed through Sidon to the Sea of Galilee, crossing the District of the Ten Towns.
Guero partituric Tyreco eta Sidongo quoarteretaric, ethor cedin Galileaco itsassora, Decapolisco comarquén arteaz.
32 And they brought to him a deaf man who stammered, and begged him to lay his hands upon him.
Orduan presentatzen draucate gor nequez minço cembat, eta othoitz eguiten escua gainean eçar lieçón.
33 So Jesus took him aside from the crowd, by himself, and put his finger in the man’s ears, and moistened his tongue with saliva;
Eta hura gendetzetic appart harturic, eçar citzan bere erhiac haren beharrietan: eta thu eguinic, hunqui ceçan haren mihia.
34 then looking up to heaven with a sigh, he said to him, "Ephphatha!" (that is, "Be opened.")
Guero cerurat beguiac altchaturic suspirio eguin ceçan, eta erran cieçón Ephphata, erran nahi baita, Irequi adi.
35 And his ears were opened and the bond of his tongue was loosened, and he spoke plainly.
Eta bertan irequi citecen haren beharriac, eta lacha cedin haren mihico etchequidurá, eta minço cen claroqui.
36 Then Jesus charged them not to tell any one, but the more he charged them, the more they published it;
Eta mana citzan nehori ezlerroten: baina cembat-ere harc defenda baitziecén, vnguiz guehiago publicatzen çutén.
37 and people were amazed beyond measure saying. "How successfully he does things! Even the deaf he makes to hear, and the dumb to speak."
Eta guciz miraculu esten çutén, cioitela, Vngui gauça guciac eguin ditu: gorrey ençun eraciten draue, eta mutuac minça eraciten ditu.
