Luke 11
1 It happened he was praying in a certain place, and when he stopped, one of his disciples said to him, "Master, teach us how to pray, just as Johntaught his disciples."
Jekh đive o Isus molisajlo ane jekh than. Kana ačhilo e molitvasa, jekh tare lese sikade vaćarda lese: “Gospode, sikav amen te moli amen, sar so o Jovane o Krstitelj sikada pe sikaden.”
2 So he said to them. "When you pray, say, "Father, hallowed be thy name; May thy kingdom come,
O Isus vaćarda lenđe: “Kana molin tumen, vaćaren: ‘Dade [amareja ko nebo], te svetil pe ćiro alav! Te avol ćiro carstvo. [Te avol ćiro manglipe ki phuv sar ko nebo.]
3 "Give us day by day our bread for the coming day;
Xamase so trubul amen de amen svako đive.
4 "Forgive us our sins; for we also forgive everyone who has offended us; "And bring us not into temptation."
Oprosti amare grehura, sar so i amen oprosti kolenđe so ćeren grehura premal amende! [Thaj ikal amen taro bilačhipe].’”
5 He also said to them. "Suppose you have a friend and you go to him, ‘My friend, lend me three loaves of bread,
Pale gova o Isus vaćarda: “Den gođi sar bi avola kana bi khoni tumendar džala ke piro amal ki opaš i rat te rodol mangro lestar vaćarindoj: ‘Amala, de man trin mangre, pa ka irivlen tuće.
6 "for a friend of mine is come to me from a journey, and I have nothing to set before him.’
Golese kaj avilo ke mande taro drom mingro amal thaj naj so te čhuvav angle leste.’
7 "and he from indoors shall answer. ‘Do not pester me. The door is now closed, and my children are with me in bed. I cannot rise and give to you.’
A vov andral te phenol: ‘Ačhav man ko miro! Mingro vudar si phanglo thaj mingre čhave si mancar ano than e pašljimaso thaj našti uštav te dav tut!’
8 "I tell you that, though he will not rise and give to him because he is his friend, yet because of his importunate persistence he will rise and give him whatever he needs.
Vaćarav tumenđe: te ni uštilo golese kaj si leso amal, ka uštol te dol le golese so si uporno thaj ka dol le kobor trubul le.
9 "So I say to you. "Ask, and it shall be given to you; seek, and ye shall find; knock and it shall be opened to you.
Golese vaćarav tumenđe: Manđen thaj ka dol pe tumenđe! Roden thaj ka aračhen! Maren thaj ka putavol tumenđe!
10 "For he that asks receives, and he who seeks finds, and to him who knocks the door shall be opened.
Golese kaj dži jekh savo manđol, dol pe lese; thaj kova savo rodol, aračhol; thaj savo marol, putardol lese.
11 "What father is there among you who, if his son asks for a loaf, will give him a stone? Or if he asks for a fish will give him instead a serpent?
Savo dad tumendar, kana bi o čhavo rodola [mangro, vov bi dola le bar? Il bi rodola] mačhe, vov bi dola le sape?
12 "Or if he asks for an egg, will offer him a scorpion?
Il te manglja angro, te dol le škorpija?
13 "If you give good gifts to your children, how much more shall the Father who is in heaven give the Holy spirit to those that ask him!"
Kana tumen, bišukar manuša, džanen šukar buća te den tumare čhaven, kobor pobut tumaro Dad taro nebo ka dol Sveto Duxo kolenđe save molin le?”
14 Once he was casting out a dumb demon, and when the demon was gone out, the dumb man spoke, and the people wondered.
Jekh drom o Isus tradija e benđe taro manuš savo naštine te vaćarol. Kana iklilo o beng, kova manuš lija te vaćarol thaj e manuša sesa zadivime.
15 But some of them said, "It is by Beelzebub, the prince of demons, that he cast out demons."
Al nesave lendar vaćarde: “Vov tradol e benđen e Veelzevulese zorasa, savo si o šorutno e benđengo.”
16 Others, tempting him, kept seeking from him a sign from heaven.
A avera iskušisade e Isuse gija so rodije znako te dičhen dal si bičhaldo taro Dol.
17 He knew their intentions and said to them. "Every kingdom divided against itself is laid waste and house falls upon house.
Al o Isus džanglja so den gođi thaj phenda lenđe: “Dži jekh carstvo savo si ulado, ka properol thaj čher ane savo naj sloga, ka properol.
18 "And if Satan also is divided against himself, how shall his kingdom stand?
Gija, te avol o Satana ulado ane peste, sar šaj te ačhol leso carstvo? Me phenav kava golese so vaćaren kaj me tradav e benđen e Veelzevulese zorasa.
19 "Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges.
Al te me e Veelzevulese zorasa tradav e benđen, save zorasa traden len tumare sikade? Golese von korkore ka dokažin tumenđe kaj sen banđe.
20 "But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you.
Al te me e Devlese zorasa tradav e benđen, onda avilo tumende o Carstvo e Devleso.”
21 "When the strong man fully aroused keeps guard over his homestead, his property is undisturbed;
O Isus vaćarda: “Kana o zuralo manuš savo naoružil pe, aračhol piro čher, leso barvalipe si šukar arakhado.
22 "but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil.
Al kana avol pozuralo lestar thaj pobedil le, ka lol sa leso oružje ane savo pačaja thaj ka ulavol pirencar gova so lija tare kova manuš.
23 "He who is not for me is against me, and he who is not gathering with me is scattering.
Ko naj mancar, protiv mande si thaj ko mancar ni ćidol, vov onda čhorol.”
24 "Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, ‘I will go back to the house which I have left.’
“Kana o bilačho duxo ikljol andaro manuš, džal ke šuće phuva te rodol than kaj šaj odmoril pe. Kana ni aračhol gasavo than, vaćarol: ‘Ka irima ano čher kotar ikliljem.’
25 When it comes and finds the house completely swept and garnished.
Kana ka iril pe, aračhol gova čher šulado thaj lačhardo andral.
26 "Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first."
Tegani džal thaj aračhol efta avere duxuren, pobilačhe pestar, thaj katane aven andre thaj bešen gothe. Thaj ko kraj avol e manušese pobilačhe nego angleder.”
27 It happened while he was saying this, that a certain woman out of the crowd shouted to him, saying, "Blessed is the womb that bore you, and the breast that you have sucked."
Kana gova vaćarda o Isus, jekh džuvli tare manuša dija vika zurale vaćarindoj: “Blagoslovimi i džuvli savi inđarda tut ane piro vođi thaj dija tut čuči!”
28 "No, rather," he answered, "blessed are those who listen to the word of God, and keep it."
Al o Isus phenda: “Vadži po blagoslovime si kola save šunen o Lafi e Devleso thaj ćeren le.”
29 When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah;
Sar e manuša lije pobut te ćiden pe, o Isus lija te vaćarol lenđe: “Kaja generacija si bilačhi. Rodol znako thaj ni ka dol pe aver znako samo o znako savo sasa e prorokose e Jonase.
30 "for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation.
Golese kaj, sar so o Jona sasa znako e manušenđe save živisade ano foro Niniva, gija i me, o Čhave e manušeso, ka avav znako e manušenđe tari kaja generacija.
31 "The queen of the South shall rise up in Judgement with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here!
Ko đive taro baro sudo e Devleso i carica so angleder vladisada e južnone phuvasa, ka uštol thaj ka osudil e manušen tari kaja generacija, golese kaj avili tare empalune phuva te šunol e Solomoneso mudrost. Al akh, kate si khoni pobaro taro Solomon, a tumen ni manđen te šunen le.
32 "The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here!
Ko đive taro baro sudo e Devleso e manuša so bešle ano purano foro Niniva, ka ušten i ka osudin e manušen tari kaja generacija, golese kaj kajisajle kana o Jona propovedisada lenđe. Al akh, kate si khoni pobaro taro Jona, a tumen ni pokajisaljen!”
33 "When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light.
“Khoni ni phabarol i svetiljka pa te čhuvol la talo garado than il talo čaro, nego čhuvol la ko than e svetiljkako te šaj dičhen o svetlost kola so den ano čher.
34 "The lamp of the body is your eye; when your eye is single then your whole body is full of light; but when it is evil your whole body is full of darkness.
Ćiri jakh si sar svetiljka e telose. Ako gija ćiri jakh si sasti, sa ćiro telo ka avol osvetlimo. Ako si ćiri jakh bilačhi, ćiro telo ka avol ani tama.
35 "Look carefully! Perhaps that very light of yours is darkness.
Golese vodi redo gova svetlost ma te avol ane tute i tama.
36 "If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays."
Golese, te si sa ćiro telo osvetlimo thaj naj nisavo kotor ani tama, tegani sa ćiro džuvdipe ka avol osvetlimo sar kana i svetiljka osvetlil tut pe svetlosa.”
37 When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined.
Kana o Isus vadži vaćarola, jekh tare fariseja akharda le te xal mangro ke leste. O Isus đelo ke leste thaj bešlo ko astali.
38 And the Pharisee noticed, to his amazement, that he did not wash his hands before eating,
Al o farisejo čudisajlo kana dikhlja so o Isus angleder ni thoda pe vasta anglo xape.
39 but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness.
Tegani lese o Gospod o Isus vaćarda: “Čače, tumen e fariseja thoven od avral o tahtaj thaj o čaro, al andral tumen sen pherde pohlepa thaj bilačhipe.
40 "Foolish men! Did not He who made the outside make the inside also?
Bigođaće! Naj li o Dol kova savo ćerda e manuše od andral thaj od avral?
41 "Better cleanse what is within, and nothing will be unclean for you.
Nego, den so si andral sar milostinja thaj sa ka avol tumenđe thodo.
42 "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.
Pharo tumenđe e farisejenđe so den dešto kotor tari nana, tari ruta thaj taro sa o povrće, al ni marin te ćeren averenđe kova so si pravedno thaj te manđen e Devle. Trubul te den dešto kotor, al ni trubun te ačhaven e považna buća.
43 "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places.
Pharo tumenđe e farisejenđe! Golese so volin te bešen ke anglune thana ane sinagoge thaj kana dičhen tumen e manuša, pherde poštujipe premal tumende, te pozdravin tumen ke trgura.
44 "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting."
Pharo tumenđe [učiteljuralen tare Mojsijaso zakon thaj farisejonalen, dujemujenđe]! Tumen sen sar e neprimetna limora pe save e manuša uštaven a ni džanen kaj uštaven len.”
45 Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also."
Tegani phenda e Isusese nesavo učitelji tare Mojsijaso zakon: “Učitelju, kana kava phene, ladžare i amen!”
46 "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers.
O Isus phenda lese: “Pharo i tumenđe, učiteljuralen tare Mojsijaso zakon! Golese so čhuven pe manuša pharipe savo si but pharo inđarimase, a ni tumare najesa ni manđen te crden te pomožin nekase.
47 "Woe to you! for you are building the tombs of the prophets whom you ancestors killed.
Pharo tumenđe! Golese so ćeren limora e prorokurenđe, saven tumare paradada mudarde.
48 "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs.
Golesa sikaven kaj odobrin gova so ćerde tumare paradada: von mudarde len, a tumen vazden lenđe limora.
49 "For this reason also said the Wisdom of God. ‘I will send them prophets and apostles; some of them they will kill and some they will persecute;
Golese o Dol ane leso mudrost vaćarda tumendar: ‘Ka bičhalav lenđe prorokuren thaj apostoluren. Nesaven lendar ka mudaren, a e dujtonen ka progonin.’
50 "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation,
Golese, e manuša tari kaja generacija ka aven kaznime za ko rat savo thavdija tare sa e prorokura taro ćerdipe e svetoso,
51 "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation!
taro Aveljeso rat dži e Zaharijaso rat, savo sasa mudardo maškaro žrtveniko thaj o sveto than e Hrameso. Va, phenav tumenđe, ka rodol pe tari tumari generacija.
52 "Woe to you lawyers, for you have taken away the key of knowledge!’ You yourselves have not entered, and you have hindered those who are trying to enter."
Pharo tumenđe učiteljuralen tare Mojsijaso zakon! Golese so garaden o ključo taro džanglipe. Korkore ni den andre, a tumen ni mukhljen kolen save manglje te den andre.”
53 After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points,
Kana o Isus iklilo gothar, e učitelja tare Mojsijaso zakon thaj e fariseja lije ani bari holi te protivin pe thaj te pučen le tare but buća.
54 laying in wait for him, in order to catch a word from his lips.
Dikhlje te dolen le ani zamka lese lafurencar.
