John 5
1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.
Gauça hauen ondoan, Iuduén bestabat cen, eta igan cedin Iesus Ierusalemera.
2 Now there is in Jerusalem a pool near the Sheep-gate, called in the Hebrew, Bethesda.
Eta da Ierusalemen ardi plaçán ikuzgarribat Hebraicoz Beth-esda deitzen denic, borz galeria dituenic.
3 It has five colonnades. In these there used to lie a great crowd of sick people - blind, lame, paralyzed.
Hetan cetzan eri, itsu, maingu, membro eyhardun mulço handia, vraren higuitzearen beguira ceudela.
Ecen Ainguerubat iausten cen ordu iaquinez ikuzgarrira, eta vra vherritzen çuen: eta vraren vherritze ondoan lehen hartara iausten cena sendatzen cen, cer-ere eritassunec baitzaducan.
5 And there was one man there for thirty-eight years in his infirmity.
Eta cen guiçon-bat han hoguey eta hemeçortzi vrthez erharçunac çaducanic.
6 When Jesus saw him lying there, and knew that he had been there a long time, he said to him, "Do you want to get well?"
Haur ikus ceçanean Iesusec cetzala, eta eçaguturic ecen ia dembora lucea çuela, diotsá, Nahi aiz sendatu?
7 "Sir," answered the sick man, "I have no man to put me into the pool whenever the water is troubled; and while I am trying to come, some one else steps down before me."
Ihardets cieçón eriac, Iauna, eztiat norc, vra vherritu denean, eçar neçan ikuzgarrira: baina ni ethorten naicen bizquitartean, bercebat ene aitzinean iausten duc.
8 "Rise," said Jesus, "take up your bed and go walking away."
Diotsa Iesusec, Iaiqui adi, altcha eçac eure ohea, eta ebil adi.
9 Instantly the man became well, and he took up his bed and started to walk. Now it was Sabbath on that day;
Eta bertan senda cedin guiçon hura: eta altcha ceçan bere ohea, eta baçabilan: eta cen Sabbathoa egun hartan.
10 so the Jews kept saying to the man who had been cured. "It is the Sabbath Day; it is not lawful for you to carry your bed."
Erran cieçoten bada Iuduéc sendatu içan cenari, Sabbathoa duc, eztuc sori ohea eraman deçán.
11 He replied, "The man who healed me told me to take up my bed and walk."
Ihardets ciecén, Norc ni sendatu bainau, harc erran draut, Altcha eçac eure ohea eta ebil adi.
12 "Who is it," they asked, "that said to you, ‘take up your bed and go walking away’?"
Orduan interroga ceçaten, Nor da hiri erran drauan guiçon hura, Altcha eçac eure ohea eta ebil adi?
13 But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place.
Eta sendatu içan cenac, etzaquian nor cen: ecen Iesus apparta cedin leku hartan cen gendetzetic.
14 Afterward Jesus found him in the Temple, and said to him. "Look! You have become well. Do not go on sinning, lest a worse thing befall you."
Guero eriden ceçan hura Iesusec templean, eta erran cieçón, Huná, sendatu aiz: guehiago bekaturic eztaguiala, cerbait gaizquiago hel eztaquián:
15 The man went to and told the Jews that it was Jesus who made him well;
Ioan cedin guicon haur, eta conta ciecén Iuduey ecen Iesus cela hura sendatu vkan çuena.
16 and because of this the Jews began to persecute Jesus, because he had done it on the Sabbath.
Eta halacotz persecutatzen çutén Iuduéc Iesus, eta hura hil nahiz çabiltzan, ceren gauça hauc eguin baitzituen Sabbathoan.
17 But he answered them, "My Father has continued working until now, and I am working too."
Baina Iesusec ihardets ciecén, Ene Aitac oraindrano obratzen du, eta nic-ere obratzen dut.
18 For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of God’s equal.
Halacotz bada Iuduac hura hil nahiz haguitzago çabiltzan, ez solament ceren Sabbathoa hautsi çuen, baina are ceren haren Aita Iaincoa cela erran baitzuen, bere buruä Iaincoaren bardin eguinez.
19 So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also.
Ihardets ceçan bada Iesusec, eta erran ciecén, Eguiaz eguiaz erraiten drauçuet, ecin daidi Semeac bere buruz deus, erran nahi da, baldin ikussi ezpadu Aitá obratzen: ecen cer-ere harc eguiten baitu, hura Semeac-ere halaber eguiten du.
20 "For the Father loves the Son, and shows him every thing that he himself is doing. And greater deeds than these will he show him, that you may wonder.
Ecen Aitác maite du Semea, eta berac eguiten dituen gauça guciac eracusten drauzca, eta hauc baino obra handiagoac eracutsiren drauzca hari, çuec mirets deçaçuençát.
21 "For just as the Father raises the dead and makes them alive, even so the Son makes whom he will alive.
Ecen nola Aitac resuscitatzen baititu hilac eta viuificatzen, halaber Semeac-ere nahi dituenac viuificatzen ditu.
22 "The Father indeed does not judge any one, but has given all judgment to the Son,
Ecen Aitac eztu iugeatzen nehor, baina iugemendu gucia eman drauca Semeari:
23 "in order that all may honor the Son even as they honor the Father. He who does not honor Son, does not honor the Father who sent him.
Guciéc Semea ohora deçatençát, Aita ohoratzen duten beçala: Semea ohoratzen eztuenac, eztu ohoratzen Aita, ceinec igorri baitu hura.
24 "I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life. (aiōnios g166)
Eguiaz eguiaz erraiten drauçuet, ecen ene hitza ençuten, eta ni igorri nauena sinhesten duenac, baduela vicitze eternala, eta haina ezta condemnationetara ethorriren: baina iragan da heriotic vicitzera. (aiōnios g166)
25 "Solemnly I tell you that the hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live.
Eguiaz eguiaz erraiten drauçuet, ecen ethorten dela orena, eta orain dela, noiz hiléc ençunen baitute Iaincoaren Semearen voza, eta ençunen dutenac vicico dirade.
26 "For as the Father has life in himself, so also has he granted to the Son to have life in himself.
Ecen nola Aitac baitu vicitze bere baithan, hala eman drauca Semeari-ere bere baithan vicitzearen vkaitea.
27 "And he has given him authority to pronounce judgment, because he is Son of man.
Eta bothere eman drauca iugemendu-ere eguiteco, guiçonaren Seme den becembatean.
28 "Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again;
Ezteçaçuela mirets haur: ecen ethorriren da orena ceinetan monumentetaco guciéc ençunen baitute haren voza.
29 "those who have done good into a resurrection of life, and those who have practised evil to a resurrection of condemnation.
Eta ilkiren dirade vngui eguin duqueitenac, vicitzeco resurrectionera: baina gaizqui eguin duqueitenac, condemnationeco resurrectionera.
30 "I can of my own self do nothing. As I listen, I judge, and my own judgment is just, because I am not seeking my own will, but the will of Him who sent me.
Ecin daidit nic neure buruz deus: dançudan beçala iugeatzen dut: eta ene iugemendua iusto da: ecen eznabila neure vorondatearen ondoan: baina ni igorri nauen, Aitaren vorondatearen ondoan.
31 "If I bear testimony concerning myself, my testimony is not valid.
Baldin nic testificatzen badut neure buruäz, ene testimoniagea ezta sinhesteco.
32 "Another bears testimony to me, and I know that the testimony which he bears concerning me is valid.
Bercebat da testificatzen duenic niçaz, eta badaquit ecen eguiazco dela niçaz testificatzen duen testimoniagea.
33 "You yourselves sent to John, and he has been and is a witness to the truth.
Çuec igorri vkan duçue Ioannesgana, eta harc testimoniage eman drauca eguiari.
34 "(Though for myself I accept no witness from man; I only mention that you may be saved.)
Baina nic eztut guiçonaganic testimoniageric recebitzen: baina gauça hauc erraiten ditut çuec salua çaiteztençát.
35 "That man was the Lamp-burning and shining - and you were willing for a time rejoice in his light.
Hura cen candela çachecana eta argui eguiten çuena: eta çuec nahi içan çarete appur-batetacotz alegueratu haren arguian.
36 "But I have testimony greater than that of John; for the work which the Father has given me to bring to completion - the work which I am doing - bears testimony concerning me, that the Father has sent me.
Baina nic Ioannesena baino testimoniage handiagoa dut: ecen niri Aitac compli ditzadançat eman drauzquidan obréc, nic eguiten ditudan obra beréc testificatzen duté niçaz ecen Aitac igorri vkan nauela.
37 "And the Father who sent me has himself borne testimony concerning me. None of you has heard his at any time or seen him,
Eta ni igorri nauen Aitac berac testificatu du niçaz. Eztuçue haren voza egundano ençun, ezeta haren irudia ikussi.
38 nor had his word dwelling within you, because you do not believe him whom he sent.
Eta eztuçue haren hitza çuec baithan egoiten dela: ecen nor harc igorri baitu, hura çuec eztuçue sinhesten.
39 "You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me, (aiōnios g166)
Informa çaitezte diligentqui Scripturetaric; ecen çuec vste duçue hetan vicitze eternala duçuela: eta hec dirade niçaz testificatzen dutenac. (aiōnios g166)
40 "you will not come to me that you may have life.
Eta etzarete ethorri nahi enegana, vicitzea duçuença.
41 "I am not receiving honor from men, but I know you,
Gloriaric guiçonetaric eztut hartzen.
42 "that you have not the love of God in yourselves.
Baina eçagutzen çaituztet ecen Iaincoaren amorioa eztuçuela çuec baithan.
43 "I am come in the name of my Father and you do not receive me. If another comes in his own name, him you will receive.
Ni ethorri naiz neure Aitaren icenean, eta eznauçue recebitzen: baldin bercebat ethor badadi bere icenean, hura recebituren duçue.
44 "How can you believe when you receive glory from, one another, and have no desire for the glory which comes from the only God?
Nolatan çuec sinhets ahal deçaqueçue, batac berceaganic gloria recebitzen duçuelaric, eta Iaincoaganic beraganic heldu den gloriá ezpaituçue bilhatzen?
45 "Do not imagine that I shall accuse you to the Father. Moses is your accuser, on whom you build your hopes.
Eztuçuela vste ecen nic accusaturen çaituztedala çuec Aita baithan: bada norc accusa çaitzaten, Moyses, ceinetan çuec sperança baituçue.
46 "For if you believed Moses you would believe me, for he wrote about me.
Ecen baldin Moyses sinhesten bacindute, sinhetz nindiroqueçue ni: ecen niçaz harc scribatu vkan du.
47 And if you do not believe his writings, how will you ever believe my words?"
Baina baldin haren scribatuac sinhesten ezpadituçue, nolatan ene hitzac sinhetsiren dituçue.
