John 19
1 After that Pilate took Jesus and had him scourged;
Adudagi Pilate-na yathang piduna Jisubu phuhallammi.
2 and the soldiers plaited a crown of thorns, placed it on his head, and threw a purple cloak about him, and kept marching up to him,
Lanmising aduna tingkhanggi luhup ama semlaga Ibungogi makokta upsinbire aduga makhoina manggra machugi phi ama insinbire.
3 saying, "Hail! King of the Jews!" They also gave him blow after blow with their hands.
Makhoina Ibungogi manakta changsillaga hairak-i, “Khurumjari, he Jihudisinggi Ningthou!” Adudagi makhoina Ibungogi mamaida khubakna tharammi.
4 Pilate again came forth and said to the people, "See, I am going to bring his out to you, that you may clearly know that I find no crime in him,"
Pilate-na amuk hanna mapanda thoraklaga makhoida hairak-i, “Yeng-u, Eina mangonda maral piba yaba kari amata phangde haiba nakhoina khangnanaba mahakpu nakhoigi namangda puthorakli.”
5 Then as Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, "BEHOLD, THE MAN!"
Jisuna tingkhanggi luhuptu uplaga amadi manggra machugi phi adu induna thorakle aduga pilate-na makhoida hairak-i, “Yeng-u, mi adu asida leire!”
6 So when the chief priests and the police saw him, they shouted. "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate, "for I find no crime in him."
Athoiba purohitsing amadi Mapugi Sanglen-gi ngaksenbasing aduna Ibungobu ubada kanna laorak-i, “Mahakpu cross-ta hatlu! Mahakpu cross-ta hatlu!” Maduda Pilate-na makhoida khumlak-i, “Adu oirabadi nakhoina mahakpu cross-ta hatlu. Aduga eigi oinadi, mangonda maral piba yaba kari amata phangde.”
7 The Jews answered him, "We have a law, and by that law he ought to die, because he made himself out to be God’s Son,"
Jihudisingna mangonda khumlak-i, “Eikhoigi wayel yathang lei aduga wayel yathang adugi matung inna mahak sipham thok-i maramdi mahakna masabu Tengban Mapugi Machanupani haina haijei.”
8 Now when Pilate heard these words he was more alarmed than ever,
Pilate-na wa asi tabada mahak amukka henna kirammi.
9 and entering the Praetorium again, he said to Jesus, "What is your origin?"
Mahakna sanggaida amuk changlaga Jisuda hanglak-i, “Nahak kadaidagi lakpano?” Adubu Jisuna paokhum amata piramde.
10 Jesus made no answer. So Pilate said to him. "Do you not speak to me? Do you not know that I have power to release you, or power to crucify you?"
Maduda Pilate-na Jisuda hairak-i, “Nahak eingonda wa amata nganglaroidra? Eina nahakpu cross-ta hatpa nattraga thadokpagi matik eingonda lei haibasi nahak khangdabra?”
11 "You would have no power over me," answered Jesus, "unless it had been given you from above. For this reason he who has betrayed me to you has the greater sin."
Maduda Jisuna khumlak-i, “Mapu Ibungona nangonda pibiba nattrabadi nahakna eigi ithakta matik leiramloidabani. Maram asina eibu nangonda pithokpa mahak aduna maral henna chao-i.”
12 After that Pilate began to seek to release him, but the Jews shouted out. "If you release this man you are no friend of the Emperor. Any man who makes himself out to be king is a rebel against the Emperor."
Pilate-na masi tabada Ibungobu thadoknaba hotnarammi adubu Jihudi luchingbasing aduna laorak-i, “Nahakna mahakpu thadoklabadi, nahak Caesar-gi marup natte. Kanagumba amana masabu ningthouni haijarabadi mahak Caesar-gi yeknabani.”
13 On hearing what they said, Pilate brought Jesus out and made him sit on the judge’s seat in a place called the Mosaic Pavement (the Hebrew name is Gabbatha).
Pilate-na wasi tabada Jisubu mapanda puthokle aduga Nungna Chanba Mapham kouba (Hebrew londa Gabbatha haina kouba) adugi wayel phambeida mahakna phamle.
14 And it was the day of Preparation for the Passover, about six o’clock in the morning. Then he said to the Jews, "Behold your King!"
Madu Lanthokpibagi Chakkhangbagi nongma watlingei aduga numit yungba aduwaidani. Pilate-na Jihudisingda hairak-i, “Nakhoigi ningthou mapham asida leire.”
15 Then they shouted. "Away with him! Away with him! Crucify him!" "Crucify your King?" said Pilate. The chief priests answered, "We have no king but Caesar!"
Makhoina kanna laorak-i, “Mahak puthokkhro! Mahak Puthokkhro! Mahakpu cross-ta hatlu!” Maduda Pilate-na hanglak-i, “Eina nakhoigi ningthoubu cross-ta hatkadra?” Athoiba purohitsingna khumlak-i, “Caesar nattana eikhoigi ningthou atei leite.”
16 So then he gave him over to them to be crucified.
Adudagi Pilate-na Ibungobu cross-ta hatnanaba makhoida sinakhre. Maram aduna makhoina Jisubu pukhre.
17 So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull - in the Hebrew tongue, Golgotha.
Lukang haina khangnaba (Hebrew londa Golgotha haina kouba) mapham aduda Ibungona masagi cross adu puduna chatlammi.
18 There they crucified him; and with him two others, one on either side, and Jesus between them.
Mapham aduda makhoina Ibungobu cross-ta pang tingle aduga Ibungogi oi yettasu mi ani amagasu pang tinglammi.
19 And Pilate moreover wrote an inscription and placed it above the cross. What he wrote was, "JESUS, THE NAZARENE, KING OF THE JEWS"
Iraga khanghanba ama semsaraga Pilate-na cross mathakta thetle. Maduda iriba adudi asini, “Nazareth-ki Jisu, Jihudisinggi Ningthou.”
20 This inscription was read by many of the Jews, because the place where they crucified Jesus was near the city, and the inscription was written in Hebrew, Latin, and Greek.
Jisubu pang tingliba maphamdu sahar manak oibanina Jihudi mayam amana thetlaga khanghalliba a-iba adu parammi. Thetlaga khanghalliba adu Hebrew, Latin amadi Greek londa ibani.
21 So the high priests of the Jews said to Pilate, "Do not write ‘King of the Jews,’ but ‘He said, I am King of the Jews.’"
Athoiba purohitsing aduna Pilate-ta hairak-i, “‘Jihudisinggi Ningthou’ haina iganu madugi mahutta ‘Masana masabu Jihudisinggi ningthouni haijaba mi’ haina ibiyu.”
22 Pilate answered, "What I have written, I have written!"
Maduda Pilate-na khumlak-i, “Eina ikhraba adu ikhre.”
23 After the soldiers had crucified Jesus, they took his garments and divided them into four parts, to each soldier a part, and the tunic. Now the tunic was seamless, woven in one piece from top to bottom;
Lanmising aduna Jisubu pang tinglaba matungda makhoina Ibungogi maphising loure aduga makhoina amamam phangnanaba phising adu saruk mari thok-halle. Makhoina Ibungogi achonba phi adubusu loure. Achonba phi adu langdai leitaba phi amatadagi sabani.
24 so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.
Lanmising aduna makhoi masel hainarammi, “Phi asidi eikhoi segaigumsi. Masi kanagi oigadage haiba laibak chang yengnasi.” Thoudok asi Mapugi puyada ikhraba adu thungnanabani, madudi: “Makhoina eigi phiron makhoigi marakta yennagani aduga eigi achonba phigidamak laibak chang yengnagani.” Masimak lanmising aduna tourammi.
25 Now there stood near the cross of Jesus, his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Ibungogi cross adugi manakta Ibungogi mama, mamagi manaonupi, Clopas-ki nupi Mary amadi Mary Magdalene leptuna leirammi.
26 When Jesus saw his mother, and standing near her the disciple whom he loved, he said to his mother, "Woman behold your son."
Jisuna mama amadi manakta lepliba mahakna nungsijaba tung-inba adu ubada mamada hairak-i, “Nungsirabi nupi, nahakki nachanupa asida leire.”
27 Then he said to the disciple, "Behold your mother." And from that hour the disciple took her to his home.
Adudagi Ibungona tung-inba aduda hairak-i, “Mahak nahakki namani.” Matam adudagi houna tung-inba aduna Mary-bu mahakki yumda purammi.
28 After that, when Jesus knew that everything was now accomplished, he said in fulfilment of the words of Scripture, "I am thirsty."
Houjikti thabak pumnamak loire haiba Jisuna khangladuna Mapugi puyada i-ba adu thungnanaba Ibungona hairak-i, “Ei khourangle.”
29 There was a jar full of vinegar standing there; and they filled a sponge with vinegar, and put it upon a stalk of hyssop, and put it to his lips.
Mapham aduda asinba yuna thanna yaoba chaisen ama leirammi maduda makhoina sponge ama luplaga asinba yu adu chupsilhalle aduga hyssop macheida haplaga Jisugi chinbanda thamlammi.
30 Then after he had taken the vinegar, Jesus said, "IT IS FINISHED!" And bowing his head, he yielded up his spirit.
Jisuna madu tanglabada Ibungona hairak-i, “Loire.” Madudagi Ibungona kok lekthaduna thawai thakhre.
31 It was Preparation Day, so in order to prevent the bodies’ hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away.
Numit adu maru oiba Potthaba numitki nongma watlingei semsaba numit oirammi. Maram aduna Potthaba numitta hakchangsing adu cross-ta yanduna leiba adu pamdabadagi Jihudisingna Pilate-ki maphamda laktuna cross-ta yalliba hakchangsing adu makhong thudeklaga cross-tagi puthanaba haijarammi.
32 So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.
Maram aduna lanmising aduna Jisuga loinana pang tingkhraba ahanba mi adugi makhong hanna thudekle aduga atoppa mi adugi makhong thudekle.
33 But upon coming to Jesus they saw that he was already dead, and did not break his legs.
Adubu lanmising aduna Jisugi manakta lakpadadi Jisudi hannana siramle maram aduna makhoina Ibungogi khongdi thudektre.
34 One of the soldiers, however, pierced his side with a lance, and immediately blood and water flowed out.
Adubu lanmi amanadi Ibungogi puknopta tana thillammi aduga khudak adumaktada eega isingga thoklaklammi.
35 And he who saw it has borne testimony, and his testimony is trustworthy, and he knows that he is telling the truth in order that you may believe.
(Thoudok adumak uhouba mi amana haibani aduga mahakna haiba adu achumbani. Mahakna achumba haibani haiba mahak khang-i aduga nakhoinasu thajananaba mahakna haibani.)
36 For this happened that the Scripture might be fulfilled, Not one of his bones shall be broken.
Thoudok asi Mapugi puyada ikhiba “Ibungogi saru ama phaoba tekloi” haina ikhiba wa adu thungnanabani.
37 And again another Scripture says, They shall look on him whom they have pierced.
Aduga Mapugi puyagi mapham amada asumna hai, “Tana thinkhraba Ibungoda makhoina yenggani.”
38 After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body.
Masigi matungda Arimathea-dagi lakpa Joseph-na Pilate-ki maphamda chattuna Jisugi hakchang pibinaba haijarammi. (Joseph asi Jihudisingbu kibagi maramna lonna Jisugi tung-inba amani.) Pilate-na ayaba adu pibadagi mahakna hakchang adu pure.
39 Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.
Nongma ahing amada Jisubu unaba chatluba Nicodemus-su mahakka loinarammi. Nicodemus-na myrrh amadi agor-ga yansinnaba manam nungsiba pot kilo kunthramarimuk puduna laklammi.
40 So they took the body of Jesus and wound it in linen with the spices, according to the Jewish mode of burial.
Makhoi anina Jisugi hakchang adu loure aduga Jihudisinggi chatnabigi matung inna manam nungsiba machalsingga loinana ananba limon phina yomsille.
41 There was a garden near the place where Jesus had been crucified, and in the garden a new tomb in which no one had ever been laid.
Jisubu cross-ta hatkhiba mapham aduda ingkhol ama leirammi aduga ingkhol aduda mi kana amata phumdriba mongpham ama leirammi.
42 Here, because of its being Preparation Day, and as the tomb was near by, they placed Jesus.
Jihudisinggi Potthabagi Thourang langbagi numit oibagi maram amadi mongpham adu manak nakna leibagi maramna Jisugi hakchang adu mongpham manung aduda thamle.
