John 19
1 After that Pilate took Jesus and had him scourged;
Basi Pilato akan'tola Yesu ni kun'tobha.
2 and the soldiers plaited a crown of thorns, placed it on his head, and threw a purple cloak about him, and kept marching up to him,
Maaskari bhala bhakasokota mifwa ni kutengenesya litaji. Bhakaibheka panani pa mutu ghwa Yesu ni kumfwatika liguanda lya zambarau.
3 saying, "Hail! King of the Jews!" They also gave him blow after blow with their hands.
Bhakan'hidila ni kujobha, “Bhebhe mfalme ghwa Bhayahudi! na kisha kun'tobha kwa mabhokho gha bhene.
4 Pilate again came forth and said to the people, "See, I am going to bring his out to you, that you may clearly know that I find no crime in him,"
Kisha Pilato akahoma kwibhala ni kubhajobhela bhanu, “Lngayi nikabhaletela kwa muenga munu ojho ila mumanya kujha nene nikajhibhona lepi hatia jha munu ojho.”
5 Then as Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, "BEHOLD, THE MAN!"
Henu Yesu akapita kwibhala akajha afwalili litaji lya mifwa ni liguanda lya zambarau. Ndipo Pilato akabhajobhela, “Mulangayi munu ojho apa!”
6 So when the chief priests and the police saw him, they shouted. "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate, "for I find no crime in him."
Kwa hiyo wakati kuhani mbaha na bhabhaha bho bhambwene Yesu, wakapiga makele bhakajobha, “N'sulubisiajhi, n'sulubisiajhi.” Pilato akabhajobhela, “Mun'tolayi mwebhene mkan'sulubisiajhi, kwa ndabha nene nibhonalepi hatia kwa muene.”
7 The Jews answered him, "We have a law, and by that law he ought to die, because he made himself out to be God’s Son,"
Bhayahudi bhakan'jibu Pilato, “Tete tujhe ni sheria, ni kwa sheria ejhe jhilondeka afuayi kwandabha muene akibhekeghe mwana ghwa K'yara.”
8 Now when Pilate heard these words he was more alarmed than ever,
Pilato bho ap'eliki malobhi agha azidi kutila,
9 and entering the Praetorium again, he said to Jesus, "What is your origin?"
akajhingila Praitorio kabhele ni kun'jobhela Yesu, “Bhebhe wihomela ndaku? Hata naha, Yesu an'jibi lepi.
10 Jesus made no answer. So Pilate said to him. "Do you not speak to me? Do you not know that I have power to release you, or power to crucify you?"
Kisha Pilato akan'jobhela, “Je, bhebhe wilongela lepi ni nene? Je, bhebhe umanyilepi kujha nene nijhe ni mamlaka gha kusulubisya?”
11 "You would have no power over me," answered Jesus, "unless it had been given you from above. For this reason he who has betrayed me to you has the greater sin."
Yesu akan'jibu, “Ngaujhelepi ni nghofu dhidi jha nene kama ngaupelibhu lepi kuhomela kunani. Henu, munu jha anipisili kwa bhebhe ajhe ni dhambi mbaha.”
12 After that Pilate began to seek to release him, but the Jews shouted out. "If you release this man you are no friend of the Emperor. Any man who makes himself out to be king is a rebel against the Emperor."
Kutokana ni lijibu e'le, Pilato alondeghe kundeka huru, lakini Bhayahudi bhakapiga majhueghu bhakajobha, “Kama wibetakundeka huru basi bhebhe sio rafiki ghwa Kaisari: Kila jhaikibheka mfalme ilota kinyume ni Kaisari.”
13 On hearing what they said, Pilate brought Jesus out and made him sit on the judge’s seat in a place called the Mosaic Pavement (the Hebrew name is Gabbatha).
Pilato bho aghapeliki malobhi agha, akandeta Yesu kwibhala kisha akatama pa kiti kya hukumu mahali pala papimanyikana kama sakafu, lakini kwa Kiebrania, Gabatha.
14 And it was the day of Preparation for the Passover, about six o’clock in the morning. Then he said to the Jews, "Behold your King!"
Ligono lya maandalizi gha pasaka bho bhifikili, muda ghwa saa sita. Pilato akabhajobhela Bhayahudi, “Mulangayi mfalme ghwa jhomu ojho apa!”
15 Then they shouted. "Away with him! Away with him! Crucify him!" "Crucify your King?" said Pilate. The chief priests answered, "We have no king but Caesar!"
Bhakapiga makelele, “Umbosiajhi, umbosiajhi, un'sulubisiajhi!” Pilato akabhajobhela, “Je, nin'sulubusuajhi mfalme ghwa jhomu?” Ni muene Kuhani mbaha akajibu, “Tete tujhelepi ni mfalme isipokujha Kaisari.”
16 So then he gave him over to them to be crucified.
Ndipo Pilato akandeta Yesu kwa bhene ili asulubibhwayi
17 So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull - in the Hebrew tongue, Golgotha.
Na bhene bhakantola Yesu, ni muene akapita, hali aup'endili n'salaba ghwa muene mpaka ku lieneo lyalikutibhwa fuvu lya mutu, kwa Kihebrania likutibhwa Golgotha.
18 There they crucified him; and with him two others, one on either side, and Jesus between them.
Ndipo pa bhan'sulubisi Yesu, pamonga ni bhagosi bhabhele, mmonga lubhafu olo ni jhongi lubhafu olo, ni Yesu katikati jha bhene.
19 And Pilate moreover wrote an inscription and placed it above the cross. What he wrote was, "JESUS, THE NAZARENE, KING OF THE JEWS"
Kisha Pilato akajhandika alama ni kujhibheka panani pa n'salaba. Apu pajhandikibhu: YESU MNAZARETH, MFALME GHWA BHAYAHUDI.
20 This inscription was read by many of the Jews, because the place where they crucified Jesus was near the city, and the inscription was written in Hebrew, Latin, and Greek.
Bhayahudi bhingi bhaisomili alama jhela kwani mahali pala pa asululibibhu Yesu pajhele karibu ni mji. Alama ejhu jhalembibhu Kiebrania, kwa Kirumi ni kwa Kiyunani.
21 So the high priests of the Jews said to Pilate, "Do not write ‘King of the Jews,’ but ‘He said, I am King of the Jews.’"
Kisha bhabhaha bha makuhani ghwa Bhayahudi bhakan'jobhela Pilato, “Usilembi, 'Mfalme ghwa Bhayahudi; bali muene ajobhili nene ndo mfalme ghwa Bhayahudi.”
22 Pilate answered, "What I have written, I have written!"
Ni muene Pilato akabhajibu, “Ghanijhandiki nijhandiki.”
23 After the soldiers had crucified Jesus, they took his garments and divided them into four parts, to each soldier a part, and the tunic. Now the tunic was seamless, woven in one piece from top to bottom;
Baada jha askari kun'sulubisya Yesu, bhakatola mavazi gha muene ni kughagabha katika mafungu mancheche, khila askari lifungu limonga, fefuefu ni kanzu, Henu kanzu jhela jhashonibhu lepi bali jhafumibhu jhioha kuhomela kunani.
24 so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.
Kisha bhakajobhesana bhene kwa bhene, “Tusijhikachuli, bali tupigayi kura ili tulolayi jhibetakujha jha niani?” Ele lyahomili ili lela liandiku litimizwajhi, lela lya lijobha bhagabhenye nghobho syangu, ni liguanda lya nene bhalipigili kura.”
25 Now there stood near the cross of Jesus, his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Askari abhombi mambo agha. Nyinamunu Yesu, ndombo munu nyina ghwa Yesu, Mariamu n'dala ghwa Kleopa ni Mariamu Magdalena - bhadala abha bhajhele bhajhele bhajhemili karibu ni n'salaba ghwa Yesu.
26 When Jesus saw his mother, and standing near her the disciple whom he loved, he said to his mother, "Woman behold your son."
Yesu bho ambwene nyinamunu ni jhola mwanafunzi jhaan'ganili bhajhemili karibu akan'jobhela nyinamunu, “N'dala, langayi, mwanabhu ojho apa!”
27 Then he said to the disciple, "Behold your mother." And from that hour the disciple took her to his home.
Kisha akan'jobhela jhola mwanafunzi, “Langayi, ojho apa nyinu waku. “Kuhomela saa ejhu mwanafunzi jhola akan'tola kulota kunyumba kwa muene.
28 After that, when Jesus knew that everything was now accomplished, he said in fulfilment of the words of Scripture, "I am thirsty."
Baada jha e'lu, Hali Yesu amanyili kujha ghoha ghamaliki ili kutimisya maandiku, akajobha, “Nibhona kiu,”
29 There was a jar full of vinegar standing there; and they filled a sponge with vinegar, and put it upon a stalk of hyssop, and put it to his lips.
Khenu kyakikamemili Siki kyabhekibhu pala, henu bhakabheka sifongo jhajhimemili siki panani pa ufito ghwa hisopo, bhakambekela mundomo mwa muene.
30 Then after he had taken the vinegar, Jesus said, "IT IS FINISHED!" And bowing his head, he yielded up his spirit.
Ni muene Yesu bho ajhibhonjili ejhu, akajobha, “Imaliki.” Kisha akajhinamisya mutu ghwa muene akajhikabidhi roho jha muene.
31 It was Preparation Day, so in order to prevent the bodies’ hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away.
Kwa vile bhwajhele bhwakati bhwa maandalio, ni kwam ndabha mibhele jhilondekeghe lepi kubakila panani pa n'salaba wakati bhwa Sabato (kwa kujha Sabato jha jhele ligono lya muhimu), bhayahudi bhan'sokili Pilato kujha magolo gha bhene bhala bhabhasulubisibhu idenyibhwayi, ni kwamba mibhele ghya bhene iselesibhwayi.
32 So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.
Ndipo askari bhakahida ni kudenya magolo gha munu ghwa kwanza ni ghwa pili bhabhasulubisibhu pamonga ni Yesu.
33 But upon coming to Jesus they saw that he was already dead, and did not break his legs.
Bhobhamfikirir Yesu bhan'kolili tayari amali kufwa, henu bhakadenya lepi magolo gha muene.
34 One of the soldiers, however, pierced his side with a lance, and immediately blood and water flowed out.
Hata naha, mmonga ghwa askari akan'homa Yesu ng'oha mu mbafu ni mara jhikahoma masi ni damu.
35 And he who saw it has borne testimony, and his testimony is trustworthy, and he knows that he is telling the truth in order that you may believe.
Ni muene jha alibhwene lela ahomisi bhushuhuda, ni bhushuhuda bhwa muene bhwa kweli. Muene amanyili kyaajobhili kya bhukweli ili namu pia mukierayi.
36 For this happened that the Scripture might be fulfilled, Not one of his bones shall be broken.
Mambo agha ghajhele ili lela lyalyanenibhu libhwesiyi kutimila, “Bhujhele hata umonga bhwa bhwibetakudenyibhwa.”
37 And again another Scripture says, They shall look on him whom they have pierced.
Kabhele liandiku lenge lijobha, “Bhibetakundangamuene jha ahomibhu”
38 After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body.
Baada jha mambo agha Yusufu ghwa Arimathaya, kwa vile ajhele mwanafunzi ghwa Yesu, lakini kwa siri kwa kubhatila Bhayahudi, an'sokili Pilato kujha autolayi mb'ele bhwa Yesu.
39 Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.
Ni muene Pilato akampela ruhusa. Henu Yusufu akahida kuubhosya mb'ele ghwa Yesu. Ni muene Nicodemo ambajhe kubhwandelu an'kesisi Yesu pakilu ni muene akahida. Muene aletili mchanganyiiku ghwa manemane ni udi, kama uzito ghwa ratili mia moja.
40 So they took the body of Jesus and wound it in linen with the spices, according to the Jewish mode of burial.
Henu bhakautola mb'ele ghwa Yesu bhakaukonga sanda jha kitani ni pamonga ni ghala manukato, kama kyajhikajhele desturi jha bhayahudi wakati wa kusiela.
41 There was a garden near the place where Jesus had been crucified, and in the garden a new tomb in which no one had ever been laid.
Mahali ambapo Yesu asulubisibhu kwajhele ni bustani; mugati mu jhela bustani kwajhele ni likaburi lipya ambalyo ajhelepi munu ambajhe abhwajhili kusyelibhwa omu.
42 Here, because of its being Preparation Day, and as the tomb was near by, they placed Jesus.
Basi, kwa kujha jhajhele ligono lya maandalio kwa Bhayahudi, ni kwa vile lela likaburi lyajhele karibu, basi bhakan'goneka Yesu mugati omu.
