Hebrews 9
1 Now even the first covenant had its ordinances of public worship, and its sanctuary, a material one.
Tako i prvi zavjet imaše pravde bogomoljstva i svetinju zemaljsku.
2 For a tent was built, the outer one called the Holy Place, in which were the lamp and the table and the loaves of the Presence;
Jer skinija bješe naèinjena prva, u kojoj bijaše svijeænjak i trpeza i postavljeni hljebovi, što se zove svetinja.
3 and behind the second veil was the tent called the Holy of Holies.
A za drugijem zavjesom bijaše skinija, koja se zove svetinja nad svetinjama,
4 In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
Koja imaše zlatnu kadionicu, i kovèeg zavjeta okovan svuda zlatom, u kome bijaše zlatan sud s manom, i palica Aronova, koja se bješe omladila, i ploèe zavjeta.
5 while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail.
A više njega bijahu heruvimi slave, koji osjenjavahu oltar; o èemu se ne može sad govoriti redom.
6 Such then were the arrangements. Into the outer tent the priests enter continually in the performance of their duties;
A kad ovo bijaše tako ureðeno, ulažahu sveštenici svagda u prvu skiniju i savršivahu službu Božiju.
7 but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people.
A u drugu ulažaše jednom u godini sam poglavar sveštenièki, ne bez krvi, koju prinosi za sebe i za narodna neznanja.
8 The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing.
Ovijem pokazivaše Duh sveti da se još nije otvorio put svetijeh, dokle prva skinija stoji;
9 This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper;
Koja ostade prilika za sadašnje vrijeme, u koje se prinose dari i žrtve, i ne mogu da se svrše po savjesti onoga koji služi,
10 since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation.
Osim u jelima i piæima, i razliènom umivanju i pravdanju tijela, koje je postavljeno do vremena popravljenja.
11 But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation,
Ali došavši Hristos, poglavar sveštenièki dobara koja æe doæi, kroz bolju i savršeniju skiniju, koja nije rukom graðena, to jest, nije ovoga stvorenja,
12 not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. (aiōnios g166)
Ni s krvlju jarèijom, niti teleæom, nego kroz svoju krv uðe jednom u svetinju, i naðe vjeèni otkup. (aiōnios g166)
13 For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh,
Jer ako krv junèija i jarèija, i pepeo junièin, pokropivši njom opoganjene, osveæuje na tjelesnu èistotu;
14 how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! (aiōnios g166)
Akamoli neæe krv Hrista, koji Duhom svetijem sebe prinese bez krivice Bogu, oèistiti savjest našu od mrtvijeh djela, da služimo Bogu živome i istinome? (aiōnios g166)
15 And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
I zato je novome zavjetu posrednik, da kroz smrt, koja bi za otkup od prestupaka u prvome zavjetu, obeæanje vjeènoga našljedstva prime zvani. (aiōnios g166)
16 For where there is a testament, there must also be brought forward in evidence the death of the testator.
Jer gdje je zavjet valja da bude i smrt onoga koji èini zavjet.
17 For a testament is only of force in case of the dead, being never valid so long as the testator lives.
Jer je zavjet po smrti potvrðen: buduæi da nema nikakve sile dok je živ onaj koji ga je naèinio.
18 Accordingly we find that not without blood was the first testament enacted.
Jer ni prvi nije utvrðen bez krvi.
19 For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.
Jer kad Mojsije izgovori sve zapovijesti po zakonu svemu narodu, onda uze krvi jarèije i teleæe, s vodom i vunom crvenom i isopom, te pokropi i knjigu i sav narod
20 saying, This is the blood of that testament which God commanded in regard to you.
Govoreæi: ovo je krv zavjeta koji Bog naèini s vama.
21 Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law,
A tako i skiniju i sve sudove službene pokropi krvlju.
22 almost everything is purified by blood, and without the shedding of blood there is no remission of sins.
I gotovo sve se krvlju èisti po zakonu, i bez proljeva krvi ne biva oproštenje.
23 While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.
Tako je trebalo da se oblièja nebeskijeh ovima èiste, a sama nebeska boljijem žrtvama od ovijeh.
24 For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.
Jer Hristos ne uðe u rukotvorenu svetinju, koja je prilika prave, nego u samo nebo, da se pokaže sad pred licem Božijim za nas;
25 Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own;
Niti da mnogo puta prinosi sebe, kao što poglavar sveštenièki ulazi u svetinju svake godine s krvlju tuðom:
26 (for in that case he would have needed to suffer repeatedly, ever since the foundation of the world; )but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. (aiōn g165)
Inaèe bi on morao mnogo puta stradati od postanja svijeta; a sad jednom na svršetku vijeka javi se da svojom žrtvom satre grijeh. (aiōn g165)
27 And since it is appointed to men once to die, and after that the judgment;
I kao što je ljudima odreðeno jednom umrijeti, a potom sud:
28 so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.
Tako se i Hristos jednom prinese, da uzme mnogijeh grijehe; a drugom æe se javiti bez grijeha na spasenije onima koji ga èekaju.
