Hebrews 9
1 Now even the first covenant had its ordinances of public worship, and its sanctuary, a material one.
sa prathamo niyama ArAdhanAyA vividharItibhiraihikapavitrasthAnena ca viziSTa AsIt|
2 For a tent was built, the outer one called the Holy Place, in which were the lamp and the table and the loaves of the Presence;
yato dUSyamekaM niramIyata tasya prathamakoSThasya nAma pavitrasthAnamityAsIt tatra dIpavRkSo bhojanAsanaM darzanIyapUpAnAM zreNI cAsIt|
3 and behind the second veil was the tent called the Holy of Holies.
tatpazcAd dvitIyAyAstiraSkariNyA abhyantare 'tipavitrasthAnamitinAmakaM koSThamAsIt,
4 In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
tatra ca suvarNamayo dhUpAdhAraH paritaH suvarNamaNDitA niyamamaJjUSA cAsIt tanmadhye mAnnAyAH suvarNaghaTo hAroNasya maJjaritadaNDastakSitau niyamaprastarau,
5 while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail.
tadupari ca karuNAsane chAyAkAriNau tejomayau kirUbAvAstAm, eteSAM vizeSavRttAntakathanAya nAyaM samayaH|
6 Such then were the arrangements. Into the outer tent the priests enter continually in the performance of their duties;
eteSvIdRk nirmmiteSu yAjakA IzvarasevAm anutiSThanato dUSyasya prathamakoSThaM nityaM pravizanti|
7 but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people.
kintu dvitIyaM koSThaM prativarSam ekakRtva ekAkinA mahAyAjakena pravizyate kintvAtmanimittaM lokAnAm ajJAnakRtapApAnAJca nimittam utsarjjanIyaM rudhiram anAdAya tena na pravizyate|
8 The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing.
ityanena pavitra AtmA yat jJApayati tadidaM tat prathamaM dUSyaM yAvat tiSThati tAvat mahApavitrasthAnagAmI panthA aprakAzitastiSThati|
9 This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper;
tacca dUSyaM varttamAnasamayasya dRSTAntaH, yato hetoH sAmprataM saMzodhanakAlaM yAvad yannirUpitaM tadanusArAt sevAkAriNo mAnasikasiddhikaraNe'samarthAbhiH
10 since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation.
kevalaM khAdyapeyeSu vividhamajjaneSu ca zArIrikarItibhi ryuktAni naivedyAni balidAnAni ca bhavanti|
11 But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation,
aparaM bhAvimaGgalAnAM mahAyAjakaH khrISTa upasthAyAhastanirmmitenArthata etatsRSTe rbahirbhUtena zreSThena siddhena ca dUSyeNa gatvA
12 not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. (aiōnios g166)
chAgAnAM govatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakRtva eva mahApavitrasthAnaM pravizyAnantakAlikAM muktiM prAptavAn| (aiōnios g166)
13 For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh,
vRSachAgAnAM rudhireNa gavIbhasmanaH prakSepeNa ca yadyazucilokAH zArIrizucitvAya pUyante,
14 how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! (aiōnios g166)
tarhi kiM manyadhve yaH sadAtanenAtmanA niSkalaGkabalimiva svamevezvarAya dattavAn, tasya khrISTasya rudhireNa yuSmAkaM manAMsyamarezvarasya sevAyai kiM mRtyujanakebhyaH karmmabhyo na pavitrIkAriSyante? (aiōnios g166)
15 And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
sa nUtananiyamasya madhyastho'bhavat tasyAbhiprAyo'yaM yat prathamaniyamalaGghanarUpapApebhyo mRtyunA muktau jAtAyAm AhUtalokA anantakAlIyasampadaH pratijJAphalaM labheran| (aiōnios g166)
16 For where there is a testament, there must also be brought forward in evidence the death of the testator.
yatra niyamo bhavati tatra niyamasAdhakasya bale rmRtyunA bhavitavyaM|
17 For a testament is only of force in case of the dead, being never valid so long as the testator lives.
yato hatena balinA niyamaH sthirIbhavati kintu niyamasAdhako bali ryAvat jIvati tAvat niyamo nirarthakastiSThati|
18 Accordingly we find that not without blood was the first testament enacted.
tasmAt sa pUrvvaniyamo'pi rudhirapAtaM vinA na sAdhitaH|
19 For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.
phalataH sarvvalokAn prati vyavasthAnusAreNa sarvvA AjJAH kathayitvA mUsA jalena sindUravarNalomnA eSovatRNena ca sArddhaM govatsAnAM chAgAnAJca rudhiraM gRhItvA granthe sarvvalokeSu ca prakSipya babhASe,
20 saying, This is the blood of that testament which God commanded in regard to you.
yuSmAn adhIzvaro yaM niyamaM nirUpitavAn tasya rudhirametat|
21 Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law,
tadvat sa dUSye'pi sevArthakeSu sarvvapAtreSu ca rudhiraM prakSiptavAn|
22 almost everything is purified by blood, and without the shedding of blood there is no remission of sins.
aparaM vyavasthAnusAreNa prAyazaH sarvvANi rudhireNa pariSkriyante rudhirapAtaM vinA pApamocanaM na bhavati ca|
23 While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.
aparaM yAni svargIyavastUnAM dRSTAntAsteSAm etaiH pAvanam Avazyakam AsIt kintu sAkSAt svargIyavastUnAm etebhyaH zreSThe rbalidAnaiH pAvanamAvazyakaM|
24 For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.
yataH khrISTaH satyapavitrasthAnasya dRSTAntarUpaM hastakRtaM pavitrasthAnaM na praviSTavAn kintvasmannimittam idAnIm Izvarasya sAkSAd upasthAtuM svargameva praviSTaH|
25 Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own;
yathA ca mahAyAjakaH prativarSaM parazoNitamAdAya mahApavitrasthAnaM pravizati tathA khrISTena punaH punarAtmotsargo na karttavyaH,
26 (for in that case he would have needed to suffer repeatedly, ever since the foundation of the world; )but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. (aiōn g165)
karttavye sati jagataH sRSTikAlamArabhya bahuvAraM tasya mRtyubhoga Avazyako'bhavat; kintvidAnIM sa AtmotsargeNa pApanAzArtham ekakRtvo jagataH zeSakAle pracakAze| (aiōn g165)
27 And since it is appointed to men once to die, and after that the judgment;
aparaM yathA mAnuSasyaikakRtvo maraNaM tat pazcAd vicAro nirUpito'sti,
28 so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.
tadvat khrISTo'pi bahUnAM pApavahanArthaM balirUpeNaikakRtva utsasRje, aparaM dvitIyavAraM pApAd bhinnaH san ye taM pratIkSante teSAM paritrANArthaM darzanaM dAsyati|
