Hebrews 9
1 Now even the first covenant had its ordinances of public worship, and its sanctuary, a material one.
Lilaganu la kutumbula lavi na mhilu waki wa kuyupila na mewa pandu Pamsopi pa kuyupila pepajengiwi na vandu pamulima apa.
2 For a tent was built, the outer one called the Holy Place, in which were the lamp and the table and the loaves of the Presence;
Pajengiwi lindanda la Chapanga. Chumba chaki cha kutumbula chakemeliwi Pandu Pamsopi. Mwenumo mwavili chibokoselu cha hahi, meza na mabumunda gegavikiwi palongolo ya Chapanga.
3 and behind the second veil was the tent called the Holy of Holies.
Mumbele ya lipazia la pili, pavili na panzia leligavanisi vyumba vivili na chumba lelakemeliwi Pandu Pamsopi Neju.
4 In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
Mwenumo mwavili na lusanja lwa kumuwusila luteta lwa kuhukisa ubani pandu pa zahabu, na lisanduku la lilaganu lelitindisiwi zahabu kwoha, na mugati yaki mwavi na chiviga cha zahabu chechavili na chakulya chechikemiwa mana, na ndonga ya Aloni yeyihomwili mahamba, na vila vibawu vya maganga vyeviyandikwi malagizu.
5 while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail.
Panani ya lisanduku lenilo kwavili na vimong'omong'o vivili vyevii na magwaba ngati ulangisu wa ukulu wa Chapanga, ndi magwaba gavi gagubiki chigubiku cha lisanduku la lilaganu pepilekekeswa kumbudila Chapanga. Nambu hinu lukumbi lwaki lepi kudandaula kila chindu hotohoto ndava ya mambu genago.
6 Such then were the arrangements. Into the outer tent the priests enter continually in the performance of their duties;
Hinu kila chindu pechatendelekiwi pandu paki, vamteta vayingila pamahele mu chumba cha kutumbula na kuwusa luteta kila ligono.
7 but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people.
Nambu Mteta Mkulu mwene ndu ndi mweiyingila Pandu pa Msopi neju ngasi yeawusili luteta ndava ya kubuda kwaki na ndava ya mabudilu ga vandu gevahengili changamanya.
8 The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing.
Mpungu Msopi ndi mweilangisa kuvya njila ya kuyingila pa Msopi neju yavili yakona kudinduliwa, lukumbi lwoha lindanda la kutumbula pelavi lakona liyimili.
9 This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper;
Wenuwu ndi ulangisu kwa lukumbi lwa hinu, kuvya luteta lwa kuhinjwa hinyama na luteta lungi zeziwusiwa kwa Chapanga zihotola lepi kuukita mtima wa mundu mweiyupa Chapanga kuvya angabuda.
10 since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation.
Mambu ago goha ga kadeni gakuvivala vyakulya na vinywelelu mvelu wa kusamba na kunyambisa higa, na makakala gaki gimalika Chapanga peikita aga goha gavyai gamupya.
11 But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation,
Nambu Kilisitu amali kuhika, ndi Mteta Mkulu wa mambu gabwina, gegabwelili hinu. Mwene ayingili mu lindanda labwina neju na likamilifu, langajengewa na mawoko ga vandu, ndi lepi pandu pamulima weuwumbiki.
12 not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. (aiōnios g166)
Mwene ayingili pandu Pamsopi Neju mala yimonga ndu, mwene agegili, lepi ngasi ya mene amala ya ng'ombi ndava ya kuwusa luteta, nambu kwa ngasi yaki mwene, akatipela usangula wa magono goha gangali mwishu. (aiōnios g166)
13 For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh,
Vandu vevavi vahakau palongolo ya Chapanga, kulandana na mvelu wa kumuyupa Chapanga, vanyambasiki uhakau wavi wa higa munjila ya kunyunyuziwi ngasi ya lipongo na ng'ombi pamonga na malyenge ga mpapakasi.
14 how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! (aiōnios g166)
Yikavya naha, wu, ngasi ya Kilisitu yivya lepi na uhotola neju wa kutinyambisa? Kwa makakala ga Mpungu wa magono goha gangali mwishu. Kilisitu ajiwusili mwene kuvya luteta lwanga libala lwelunyambisa mitima yitu, ndava ya matendu gangafwayi, muni tihotola kumhengela Chapanga mweavi mumi. (aiōnios g166)
15 And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Ndava yeniyo Kilisitu ndi mtepulanisi mwealetili lilaganu la mupya muni vala vevakemeliwi na Chapanga vihotola kupokela lilaganu la magono goha gangali mwishu levahaidiwi. Lenili lihotoleka ndava mu njila ya kufwa kwaki avagombwili vandu kuhuma muuhakau wavi wevahengili mu lukumbi lwa lilaganu la kadeni. (aiōnios g166)
16 For where there is a testament, there must also be brought forward in evidence the death of the testator.
Kwa mambu ga balua yeyiyandikwi ndava kuhala vindu yiganikiwa yiwonekanayi kuvya chakaka mweayandiki balua ya wosia wenuwo afwili,
17 For a testament is only of force in case of the dead, being never valid so long as the testator lives.
Muni balua yeyiyandikwi ndava ya kuhala vindu yihotola lepi kuhumila mbaka lifwa lihumila.
18 Accordingly we find that not without blood was the first testament enacted.
Ndava yeniyo hati lilaganu lila la kutumbula lavikiwi lepi changali ngasi kuyitika.
19 For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.
Musa atumbwili hoti kuvakokosela vandu voha mihilu yoha ngati chegavili mu malagizu ga Musa, kangi akatola ngasi za mpapakasi na mapongo akahangisana pamonga na manji, na kwa manyayi ga mkongo wewikemelewa isopo na litonji lidung'u akakinyunyusila chila chitabu cha malagizu na vandu.
20 saying, This is the blood of that testament which God commanded in regard to you.
Musa ajovili, “Ngasi yeniyi ndi yikangamalisa lilaganu leajovili Chapanga muliyidakila.”
21 Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law,
Mewawa Musa anyunyusili ngasi panani ya lindanda la Chapanga na vindu vyoha vya kutambikila.
22 almost everything is purified by blood, and without the shedding of blood there is no remission of sins.
Chakaka, kulandana na Malagizu ga Musa papipi kila chindu chihotola kunyambiswa kwa ngasi, na mabudilu gene giwusiwa pala ndu ngasi yakayitika.
23 While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.
Vindu vyenivi ndi luhumu ndu lwa mambu chakaka ga kunani kwa Chapanga, viganikiwa kunyambiswa kwa njila yeniyo. Nambu vindu vya kunani kwa Chapanga vigana luteta lwa labwina neju.
24 For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.
Ndava Kilisitu ayingili lepi Pandu Pamsopi pepajengiwi kwa mawoko ga vandu, mwene ayingili kunani kwa Chapanga kwene, hinu iyima palongolo ya Chapanga ndava yitu.
25 Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own;
Mteta Mkulu cheiyingila Pandu Pamsopi Neju, mala yimonga kila mwaka kwa ngasi yangavya yaki mwene. Nambu Kilisitu nakuyingila kunani kwa Chapanga muni ahotola kujiwusa mwene kila mwaka.
26 (for in that case he would have needed to suffer repeatedly, ever since the foundation of the world; )but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. (aiōn g165)
Muni kuvya gavyai genago, Kilisitu ngaang'aiswi pamahele kutumbula kuwumbwa kwa mulima. Nambu hinu, lusenje peluhegelela mwishu waki, mwene ahumalili mala yimonga ndu, alekekesa kumbudila Chapanga kwa luteta lwaki mwene. (aiōn g165)
27 And since it is appointed to men once to die, and after that the judgment;
Kila mundu ifwa mala yimonga ndu, kangi ihamuliwa na Chapanga,
28 so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.
mewawa Kilisitu namwene ajiwusili tambiko mala yimonga ndu, muni avalekekesa mabudili ga vandu vamahele. Peihumila mala ya pili ibwela lepi ndava ya kuwusa kumbudila Chapanga, nambu ndava ya kuvasangula vandu vala vevakumlindila.
