Hebrews 7
1 It was this Melchisedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him;
ཤཱལམསྱ རཱཛཱ སཪྻྭོཔརིསྠསྱེཤྭརསྱ ཡཱཛཀཤྩ སན྄ ཡོ ནྲྀཔཏཱིནཱཾ མཱརཎཱཏ྄ པྲཏྱཱགཏམ྄ ཨིབྲཱཧཱིམཾ སཱཀྵཱཏྐྲྀཏྱཱཤིཥཾ གདིཏཝཱན྄,
2 and it was to him that Abraham apportioned a tithe of all the spoil. He was first, as his name signifies, King of righteousness, and then King of Salem, that is, King of Peace;
ཡསྨཻ ཙེབྲཱཧཱིམ྄ སཪྻྭདྲཝྱཱཎཱཾ དཤམཱཾཤཾ དཏྟཝཱན྄ ས མལྐཱིཥེདཀ྄ སྭནཱམྣོ྅རྠེན པྲཐམཏོ དྷརྨྨརཱཛཿ པཤྩཱཏ྄ ཤཱལམསྱ རཱཛཱརྠཏཿ ཤཱནྟིརཱཛོ བྷཝཏི།
3 without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity.
ཨཔརཾ ཏསྱ པིཏཱ མཱཏཱ ཝཾཤསྱ ནིརྞཡ ཨཱཡུཥ ཨཱརམྦྷོ ཛཱིཝནསྱ ཤེཥཤྩཻཏེཥཱམ྄ ཨབྷཱཝོ བྷཝཏི, ཨིཏྠཾ ས ཨཱིཤྭརཔུཏྲསྱ སདྲྀཤཱིཀྲྀཏཿ, ས ཏྭནནྟཀཱལཾ ཡཱཝད྄ ཡཱཛཀསྟིཥྛཏི།
4 But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils.
ཨཏཨེཝཱསྨཱཀཾ པཱུཪྻྭཔུརུཥ ཨིབྲཱཧཱིམ྄ ཡསྨཻ ལུཋིཏདྲཝྱཱཎཱཾ དཤམཱཾཤཾ དཏྟཝཱན྄ ས ཀཱིདྲྀཀ྄ མཧཱན྄ ཏད྄ ཨཱལོཙཡཏ།
5 Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham.
ཡཱཛཀཏྭཔྲཱཔྟཱ ལེཝེཿ སནྟཱནཱ ཝྱཝསྠཱནུསཱརེཎ ལོཀེབྷྱོ྅རྠཏ ཨིབྲཱཧཱིམོ ཛཱཏེབྷྱཿ སྭཱིཡབྷྲཱཏྲྀབྷྱོ དཤམཱཾཤགྲཧཎསྱཱདེཤཾ ལབྡྷཝནྟཿ།
6 But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong.
ཀིནྟྭསཽ ཡདྱཔི ཏེཥཱཾ ཝཾཤཱཏ྄ ནོཏྤནྣསྟཐཱཔཱིབྲཱཧཱིམོ དཤམཱཾཤཾ གྲྀཧཱིཏཝཱན྄ པྲཏིཛྙཱནཱམ྄ ཨདྷིཀཱརིཎམ྄ ཨཱཤིཥཾ གདིཏཝཱཾཤྩ།
7 Now it is beyond all controversy that the inferior is always blessed by the superior.
ཨཔརཾ ཡཿ ཤྲེཡཱན྄ ས ཀྵུདྲཏརཱཡཱཤིཥཾ དདཱཏཱིཏྱཏྲ ཀོ྅པི སནྡེཧོ ནཱསྟི།
8 Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives."
ཨཔརམ྄ ཨིདཱནཱིཾ ཡེ དཤམཱཾཤཾ གྲྀཧླནྟི ཏེ མྲྀཏྱོརདྷཱིནཱ མཱནཝཱཿ ཀིནྟུ ཏདཱནཱིཾ ཡོ གྲྀཧཱིཏཝཱན྄ ས ཛཱིཝཏཱིཏིཔྲམཱཎཔྲཱཔྟཿ།
9 And even Levi, who is the receiver of tithes, so to speak, paid tithes through Abraham;
ཨཔརཾ དཤམཱཾཤགྲཱཧཱི ལེཝིརཔཱིབྲཱཧཱིམྡྭཱརཱ དཤམཱཾཤཾ དཏྟཝཱན྄ ཨེཏདཔི ཀཐཡིཏུཾ ཤཀྱཏེ།
10 for Levi was yet in the loins of his father, when Melchisedek met Abraham.
ཡཏོ ཡདཱ མལྐཱིཥེདཀ྄ ཏསྱ པིཏརཾ སཱཀྵཱཏ྄ ཀྲྀཏཝཱན྄ ཏདཱནཱིཾ ས ལེཝིཿ པིཏུརུརསྱཱསཱིཏ྄།
11 Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchisedek, instead of being reckoned according to the order of Aaron?
ཨཔརཾ ཡསྱ སམྦནྡྷེ ལོཀཱ ཝྱཝསྠཱཾ ལབྡྷཝནྟསྟེན ལེཝཱིཡཡཱཛཀཝརྒེཎ ཡདི སིདྡྷིཿ སམབྷཝིཥྱཏ྄ ཏརྷི ཧཱརོཎསྱ ཤྲེཎྱཱ མདྷྱཱད྄ ཡཱཛཀཾ ན ནིརཱུཔྱེཤྭརེཎ མལྐཱིཥེདཀཿ ཤྲེཎྱཱ མདྷྱཱད྄ ཨཔརསྱཻཀསྱ ཡཱཛཀསྱོཏྠཱཔནཾ ཀུཏ ཨཱཝཤྱཀམ྄ ཨབྷཝིཥྱཏ྄?
12 For when the priesthood changes, of necessity the law also changes.
ཡཏོ ཡཱཛཀཝརྒསྱ ཝིནིམཡེན སུཏརཱཾ ཝྱཝསྠཱཡཱ ཨཔི ཝིནིམཡོ ཛཱཡཏེ།
13 He who is thus described belonged to another tribe, not one member of which has ever served at the altar.
ཨཔརཉྩ ཏད྄ ཝཱཀྱཾ ཡསྱོདྡེཤྱཾ སོ྅པརེཎ ཝཾཤེན སཾཡུཀྟཱ྅སྟི ཏསྱ ཝཾཤསྱ ཙ ཀོ྅པི ཀདཱཔི ཝེདྱཱཿ ཀརྨྨ ན ཀྲྀཏཝཱན྄།
14 For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood.
ཝསྟུཏསྟུ ཡཾ ཝཾཤམདྷི མཱུསཱ ཡཱཛཀཏྭསྱཻཀཱཾ ཀཐཱམཔི ན ཀཐིཏཝཱན྄ ཏསྨིན྄ ཡིཧཱུདཱཝཾཤེ྅སྨཱཀཾ པྲབྷུ རྫནྨ གྲྀཧཱིཏཝཱན྄ ཨིཏི སུསྤཥྚཾ།
15 And this is yet more abundantly clear if, after the likeness of Melchisedek, there arises another Priest,
ཏསྱ སྤཥྚཏརམ྄ ཨཔརཾ པྲམཱཎམིདཾ ཡཏ྄ མལྐཱིཥེདཀཿ སཱདྲྀཤྱཝཏཱཔརེཎ ཏཱདྲྀཤེན ཡཱཛཀེནོདེཏཝྱཾ,
16 who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life.
ཡསྱ ནིརཱུཔཎཾ ཤརཱིརསམྦནྡྷཱིཡཝིདྷིཡུཀྟཡཱ ཝྱཝསྠཱཡཱ ན བྷཝཏི ཀིནྟྭཀྵཡཛཱིཝནཡུཀྟཡཱ ཤཀྟྱཱ བྷཝཏི།
17 For the words are in evidence, Thou art a priest forever after the order of Melchisedek. (aiōn g165)
ཡཏ ཨཱིཤྭར ཨིདཾ སཱཀྵྱཾ དཏྟཝཱན྄, ཡཐཱ, "ཏྭཾ མཀླཱིཥེདཀཿ ཤྲེཎྱཱཾ ཡཱཛཀོ྅སི སདཱཏནཿ། " (aiōn g165)
18 For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness
ཨནེནཱགྲཝརྟྟིནོ ཝིདྷེ དུརྦྦལཏཱཡཱ ནིཥྥལཏཱཡཱཤྩ ཧེཏོརརྠཏོ ཝྱཝསྠཡཱ ཀིམཔི སིདྡྷཾ ན ཛཱཏམིཏིཧེཏོསྟསྱ ལོཔོ བྷཝཏི།
19 (for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;
ཡཡཱ ཙ ཝཡམ྄ ཨཱིཤྭརསྱ ནིཀཊཝརྟྟིནོ བྷཝཱམ ཨེཏཱདྲྀཤཱི ཤྲེཥྛཔྲཏྱཱཤཱ སཾསྠཱཔྱཏེ།
20 mightier because it was not promised apart from an oath.
ཨཔརཾ ཡཱིཤུཿ ཤཔཐཾ ཝིནཱ ན ནིཡུཀྟསྟསྨཱདཔི ས ཤྲེཥྛནིཡམསྱ མདྷྱསྠོ ཛཱཏཿ།
21 For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever. (aiōn g165)
ཡཏསྟེ ཤཔཐཾ ཝིནཱ ཡཱཛཀཱ ཛཱཏཱཿ ཀིནྟྭསཽ ཤཔཐེན ཛཱཏཿ ཡཏཿ ས ཨིདམུཀྟཿ, ཡཐཱ,
22 And by so much Jesus becomes the guarantor of a better covenant.
"པརམེཤ ཨིདཾ ཤེཔེ ན ཙ ཏསྨཱནྣིཝརྟྶྱཏེ། ཏྭཾ མལྐཱིཥེདཀཿ ཤྲེཎྱཱཾ ཡཱཛཀོ྅སི སདཱཏནཿ། " (aiōn g165)
23 And they indeed have been made priests, many in number, because they have been prevented by death from continuing;
ཏེ ཙ བཧཝོ ཡཱཛཀཱ ཨབྷཝན྄ ཡཏསྟེ མྲྀཏྱུནཱ ནིཏྱསྠཱཡིཏྭཱཏ྄ ནིཝཱརིཏཱཿ,
ཀིནྟྭསཱཝནནྟཀཱལཾ ཡཱཝཏ྄ ཏིཥྛཏི ཏསྨཱཏ྄ ཏསྱ ཡཱཛཀཏྭཾ ན པརིཝརྟྟནཱིཡཾ། (aiōn g165)
25 Hence also he is able to continue saving to the uttermost those who are ever drawing near to God through him, seeing that he is ever living to intercede for them.
ཏཏོ ཧེཏོ ཪྻེ མཱནཝཱསྟེནེཤྭརསྱ སནྣིདྷིཾ གཙྪནྟི ཏཱན྄ ས ཤེཥཾ ཡཱཝཏ྄ པརིཏྲཱཏུཾ ཤཀྣོཏི ཡཏསྟེཥཱཾ ཀྲྀཏེ པྲཱརྠནཱཾ ཀརྟྟུཾ ས སཏཏཾ ཛཱིཝཏི།
26 For we needed just such a high priest, holy, innocent, undefiled, separated from sinners, and exalted above the heavens;
ཨཔརམ྄ ཨསྨཱཀཾ ཏཱདྲྀཤམཧཱཡཱཛཀསྱ པྲཡོཛནམཱསཱིད྄ ཡཿ པཝིཏྲོ ྅ཧིཾསཀོ ནིཥྐལངྐཿ པཱཔིབྷྱོ བྷིནྣཿ སྭརྒཱདཔྱུཙྩཱིཀྲྀཏཤྩ སྱཱཏ྄།
27 one who has no need, like the high priests, to offer up daily sacrifices, first for his own sins, then for those of the people. For his sacrifice was made once for all, when he offered up himself.
ཨཔརཾ མཧཱཡཱཛཀཱནཱཾ ཡཐཱ ཏཐཱ ཏསྱ པྲཏིདིནཾ པྲཐམཾ སྭཔཱཔཱནཱཾ ཀྲྀཏེ ཏཏཿ པརཾ ལོཀཱནཱཾ པཱཔཱནཱཾ ཀྲྀཏེ བལིདཱནསྱ པྲཡོཛནཾ ནཱསྟི ཡཏ ཨཱཏྨབལིདཱནཾ ཀྲྀཏྭཱ ཏད྄ ཨེཀཀྲྀཏྭསྟེན སམྤཱདིཏཾ།
28 For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore. (aiōn g165)
ཡཏོ ཝྱཝསྠཡཱ ཡེ མཧཱཡཱཛཀཱ ནིརཱུཔྱནྟེ ཏེ དཽརྦྦལྱཡུཀྟཱ མཱནཝཱཿ ཀིནྟུ ཝྱཝསྠཱཏཿ པརཾ ཤཔཐཡུཀྟེན ཝཱཀྱེན ཡོ མཧཱཡཱཛཀོ ནིརཱུཔིཏཿ སོ ྅ནནྟཀཱལཱརྠཾ སིདྡྷཿ པུཏྲ ཨེཝ། (aiōn g165)
