Acts 17
1 Now when they had gone through Amphipolis and Apollonia, they came to Thessalonica. Here there was a Jewish synagogue,
Phawulossayne Sillasey Anhaaththaipholane Aphpholiya geetettiza derera adhdhidi Teslonqqe geetettiza dere bida. Henkka Ayhudata wossa keeth dees.
2 and Paul, according to his usual custom, went in to them and, for three Sabbath Days, he reasoned with them out of the Scriptures,
Phawulossaykka izas dose gidida mala Ayhudata wossa keeth geliides. Heedzdzu saamintta kumeth qaalape yoot yoot isttara hasa7ettidees.
3 explaining and quoting passages to prove that the Messiah had to suffer and to rise again from the dead and that "This Jesus whom I am proclaiming unto you is the Messiah."
Kiristtossay waaye ekkanassinne hayqqi denddanas bessizayssa qoonccis ammanththon “hayssi ta sabbakiiza Yesussay izi kitteti yaana geetetidayssakko” gidees.
4 Some were persuaded and attached themselves to Paul and Silas, including a number of devout Greeks, and a large number of the leading women.
Ayhudistape issi issi asay ba syidayssa ammanidi Phawulossarane Sillasera issife gidides. Qassekka daroo derey Xoossu babbiza girkkistape daroo erretida maccashati ba siyida qaalan ammanidi isttara issino gidida.
5 But the Jews, moved with jealousy, called to their aid certain ill- favored and idle fellows, formed a mob, and began to set the town in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
Ayhudati qass istta qanatidi giyan diza woriddo asata shishshidi kummetha dere istta bolla denththethidi kaataman shiiro medhdhida. Phawulossane Sillase shishshidi dereza sinththan essanas issi Iyassone geetettizadesoo koyanas elleli bida.
6 And when they had failed to find Paul and Silas, they began to drag Jason and some of the brethren before the politarchs, shouting. "These fellows who have upset the habitable earth are come hither also.
Gido attin istta Iyaasoonee keeththan deemontta aggida gish Iyaasoonenne hara ammaniza asata kaatama dannata sinththara goochishe “hayiti asati dere wursii mullaki ka7ishe gamm7idi qasse ha7i ha yida.
7 "Jason has received them, and they all act contrary to the decrees of Caesar, saying that there is another king, one Jesus."
Iyaasooneykka istta ba keeththan woththides. Hayiti asati wuri (Yesussa geetettiza hara kawooy dees gidi Qeessare woga ekketena)” gishe waasida.
8 Both the crowd and the politarchs were disturbed when they heard this,
Deereynne he kaatama dannati hessa siydi ba garssan buqqetida.
9 but when they had taken security from Jason and the rest, they let them go.
Iyaasoonenne haratakka hurbbuta xeeygissidi yeedida.
10 Now the brothers sent Paul and Silas away by night to Berea. When they got there they betook themselves to the Jewish synagogue.
Ammanizayti herakka Phawulossane Sillase qammara beriya yeedida. Isttikka he gakkida mala Ayhudata wossa keeth gellida.
11 The Jews of Berea were more noble than those in Thessalonica, in that they very readily received the message with all readiness of mind, and day after day searched the Scriptures to see whether these things were so.
Beriya asay Teslonqqe asaappe adhdhidi akekara diza asa. Gasooyikka hayisi yoozi tumeshsha gi gidi geisha maxaafata qaala wonttin wonttin pacci xeelidi ufaysan ekkidees.
12 So many of them became believers, and so did not a few Greeks, women of honorable estate, and men.
Hessa gish isttafe daroo asay ammanides. qasseka isttara qoodan darooti bonchetida girkke dere maccashatine Addetikka ammanida.
13 As soon as the Jews in Thessalonica learned that the word of God was preached by Paul in Berea also, they came there, and stirred up and troubled the crowds.
Teslonqqen diza Ayhuda asati Phawulossay Xoossa qaala Beriyankka sabbakizayssa errida mala dereza denththethanas qassekka gede isttakko bida.
14 Then the brothers at once sent Paul down to the sea, but Silas and Timothy remained behind.
Hessa wode ammanizayiti Phawulossa ellesidi gede abba achch yeeddida. Sillaseyne ximtoossay hen attia.
15 Those who were caring for Paul brought him as far as Athens, and there left him, with instructions to Silas and Timothy to come to him with all speed.
Phawulossa mooyizida asati iza Atena gaththida. Qassekka Sillaseyne ximmotoossay izakoo elleeli gakkana mala giza kiita Phawulossape ekkidi simmida.
16 While Paul was waiting for them at Athens, his spirit was stirred within him, when he noticed that the city was full of idols.
Phawulossay atenan istta naggishin atena kaataman eqqati kummidayssa beeyidi daroo shenetidees.
17 He argued in the synagogues with the Jews and the devout proselytes, and also daily in the market-place with those that met him there.
Hessa gish Ayhudista wossa keeththan Ayhudistarane Xoossas babbiza Girkke asara qassekka giyyay dizasoon gallas gallas benara gaggiza asara hasa7etidees.
18 A few of the Epicurean and Stoic philosophers also encountered him again and again. Some were saying, "What has this beggarly fellow to say?" Others said, "He seems to be a setter forth of strange gods," because he preached Jesus and the resurrection.
Ehaaththaiqorossene Isxoykke geetettiza eranchata bagga gididayiti Phawulossako shiiqidi izara hasa7ettida. Istta issi issi asati “hayssi lommi7u lommi7ay ay gaana kooyze?” gida. Baggati qasse Yesussa gishine hayqqope iza denththa mishshirachcho izi sabbakishin siyidi “heyssi hara orraththa eeqqata gish yootiza milattes” gida.
19 Then they laid hold of him and brought him up to Mars Hill, saying. "May we be told what this new teaching of yours is?
Iza oykkidi arriyoshaaththaagossa geetettiza dere dulata sinthth ehaaththaidi “ha ne tammarisiza orratha timmirittey azzakoone nu errana mala ne kooyazi?” gida.
20 "For you are bringing certain strange things to our ears. We want to know, therefore, what these things mean."
Qasse ne nuna nu hayththan sissiza yooy nu errontta orrath gidida gish izi azzakoone nu errana kooyosu.
21 (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but to tell or to hear some new thing.)
Atena asay kummeth qassekka han diza hara dere asaykka bees wode aththanas orratha yoo hasa7anine siissan attin hara mishshan aththetena.
22 So Paul stood up in the center of Mars Hill, and said. "Men of Athens, I perceive that in all respects you are remarkably religious.
Hessa gish Phawulossay Arriyoshaaththaagossa geetetza dulatan shiiqida dereza sinthtan eqqidi “hayito Atena asato inte beetto mishsh wursii ammanizadentta gididayssa ta beeyayis.
23 "For as I was passing along and observing your objects of worship, I found also an altar with this inscription, ‘TO AN UNKNOWN GOD.’ What you are worshiping in ignorance, this I am proclaiming to you.
Ta gede ha yuyishin inte isttas gooyiniza miishshata ta xeellishin (erretoontta Xoossu) geeteti xaafetiidayssa issi yarsho soo demmadis, hessa gish heyssa inte errontta gooyinizayssa ta intena errissana.
24 "The God who made the universe and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,
Hayssa allamezane iza gidoon diza wursii medhdhida Xoossi izi salone sa7a Goda. Hessa gish izi asa kushshen kexxetida keeththan deena.
25 "neither is he served by men’s hands, as though he needed anything, since he himself gives to all life and breath and all things.
Izi asa wursioos deyoone shamppo qassekka haraka wursii immizade gidida gish izas paccizazi doontta gish asa kushshepe maado ekkena.
26 "He has made of one blood every nation of men to dwell on all the face of the earth, having determined their appointed seasons and the bounds of their habitation,
Asa zereth wursii issadefe medhdhidi asi biita bolla daana mala ooththides; asay daana wodene wursietha dhaassi woththides.
27 "so that they might seek God, if perhaps they might feel after him and find him, though he is not far from every on of us;
Heskka asi Xoossu kooyidine paccidi demmanakoone gidi wothides; Hessi hessa gidikokka izi nupe issi issi urrape hakkida gish gidena.
28 "for in him we live and move and have our being; as certain even of your own poets have said, "‘For we also are his offspring.’
Nu diza dussayne nu qaxxetiizay qaththaykka izankko; Inte deren yethi kessiza issi issi asati (nukka iza naytakko) gida malakko.
29 "Since then we are God’s offspring, we ought not to imagine that the Godhead is like to gold, or silver, or stone, graven by art and device of man.
Histtikoo nu Xoossa nayita gidikko Xooss asa errateththan medhdhi kessida worqqa woykko bira woykko shuuchchu milates giidi nu qoppanas beessena.
30 "The times of ignorance God overlooked, but he now commands all men that they should all, everywhere, repent;
Kasetidi Xoossi hayssa mala hanota asay errontta ooththidayssa dandda7an adhdhides; Hai gidikko asi wuri ba dizason dizason maaroteththan gelana mala azazzes” gides.
31 inasmuch as he has fixed a day in which he will judge the world justly, by the Man whom he has ordained, and he has given proof of all this by raising him from the dead."
Izi ba doosidade baggara biita bolla xiillotethan pirdana gallas bare woththides. Izakka hayqqope denththidi asa wursios hayssa tummatetha errissides.
32 But on hearing of the resurrection of the dead, some began to mock; but others said, "We will hear you again on that subject."
Isttikka hayqqidayta denththa gish siyda mala issi issi asati iza qidhida baggati qass “hayssa qassekka neepe hara gallas siyana kooyos” gida.
33 So Paul withdrew from them.
Herakka Phawulossay istta gidoofe keezi bidees.
34 A few, however, attached themselves to him and believed, among whom was Dionysius the Areopagite, and a woman named Damaris, and some others.
Issi issi asati qass Phawulossay iza kaallidane ammanida; Heytapekka diyoonasiyossa geetettiza arriyoshaaththaagose dulata keeththa abaalle gidida Deemarisso geetettiza maccashayane haratikka isfe deetes.
