Romans 11
1 I say, then, has God cast off his people? By no means. For, even I am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Zvino ndinobvunza ndichiti: Mwari akarasa vanhu vake here? Kwete napaduku pose! Nokuti ini pachangu ndiri muIsraeri, chizvarwa chaAbhurahama, ndiri worudzi rwaBhenjamini.
2 God has not cast off his people whom formerly he acknowledged. Do you not know, what the scripture says to Elijah; when he complains to God against Israel, saying,
Mwari haana kurasa vanhu vake, avo vaakaziva pakutanga. Hamuzivi here zvinorehwa noRugwaro pandima inotaura nezvaEria, kuti akakumbira sei kuna Mwari pamusoro peIsraeri achiti,
3 "Lord, they have killed thy prophets, and have digged down thy altars, and I am let alone, and they seek my life?"
“Ishe vakauraya vaprofita venyu uye vakaputsa aritari dzenyu; ndini ndoga ndasara, uye vari kuedza kundiuraya”?
4 But what says the answer to God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal."
Uye Mwari akamupindura achiti kudiniko? “Ndakazvichengetera varume zviuru zvinomwe vasina kupfugamira Bhaari.”
5 So, then, even at this present time, there is a remnant according to an election by favor.
Saizvozvowo, panguva ino varipo vakasara, vakasanangurwa nenyasha.
6 And if by favor, it is no more of works: otherwise favor is no more favor.
Uye kana zvava zvenyasha, saka hazvichisiri zvamabasa; kana dai zvaiva zvakadaro, nyasha hadzaizova nyasha.
7 What then? The thing Israel earnestly seeks, that he has not obtained. But the election has obtained it, and the rest are blinded.
Zvino tichatiiko? Zvakatsvakwa navaIsraeri nokushingaira havana kuzviwana, asi vasanangurwa ndivo vakazviwana. Vamwe vakaomeswa mwoyo,
8 As it is written, "God has given them a spirit of deep sleep; eyes not seeing, and ears not hearing, until this present day."
sezvazvakanyorwa zvichinzi: “Mwari akavapa mweya wehope, meso kuti vasaona, nzeve kuitira kuti vasanzwa, kusvikira nanhasi uno.”
9 And David says, "Let their table be for a snare, and a trap, and a stumbling block, and a recompense to them.
Uye Dhavhidhi anoti: “Tafura yavo ngaive musungo neriva, nechigumbuso uye nechinotsiva kwavari.
10 Let their eyes be darkened, so as not to see; and let them bow down their back continually.
Meso avo ngaasvibirwe kuti vasaona; uye mukotamise misana yavo nokusingaperi.”
11 I ask, then, have they stumbled, that they may fall? By no means. But, through their fall, salvation is given to the Gentiles, to excite them to emulation.
Zvakare ndinobvunza ndichiti: Ko, vakagumbuswa vakawa zvokusazomukazve here? Kwete napaduku pose! Asi kuti nokuwa kwavo ruponeso rwakauya kune veDzimwe Ndudzi kuti Israeri ive negodo.
12 Now, if the fall of them be the riches of the world; and the diminishing of them the riches of the Gentiles; how much more their fullness?
Zvino kana kudarika kwavo kuchipfumisa nyika, uye kurasikirwa kwavo kuchireva pfuma kune veDzimwe Ndudzi, kuzara kwavo kuchauyisa pfuma yakakura zvakadii!
13 Now, I speak to you, Gentiles, (and inasmuch as I am the Apostle to the Gentiles, I do honor to my ministry, )
Ndiri kutaura kwamuri imi veDzimwe Ndudzi. Sezvandiri mupostori weveDzimwe Ndudzi, ndinokudza ushumiri hwangu
14 if by any means I may excite to emulation my kindred, and may save some of them.
netariro yokuti zvimwe ndingamutsa godo kuvanhu vangu uye ndiponese vamwe vavo.
15 For, if the casting away of them be the reconciling of the world; what will the receiving of them be, but life from the dead?
Nokuti kana kuraswa kwavo kuri kuyananiswa kwenyika, ko, kugamuchirwa kwavo kuchagoveiko, asi upenyu kubva kurufu?
16 Moreover, if the first fruit be holy, the mass is also holy; and if the root be holy, so are the branches.
Zvino kana chikamu chechikanyiwa chakapiwa sechibereko chokutanga chiri chitsvene, saka chikanyiwa chose chitsvene; kana mudzi uri mutsvene namatavi acho akadarowo.
17 Now, if some of the branches were broken off, and you who are a wild olive, are ingrafted among them, and are become a joint partaker of the root and fatness of the olive;
Kana mamwe matavi akavhuniwa, uye imi, kunyange muri muorivhi wokudondo, wakabatanidzwa pakati pamamwe, zvino mava nomugove pamwe chete nawo kubva pamudzi womuorivhi,
18 boast not against the branches: but if you boast, still, you bear not the root, but the root you.
musazvikudza pamusoro pamatavi ayo. Kana muchizvikudza murangarire izvi: Hamuzimi makatakura mudzi, asi kuti mudzi ndiwo wakakutakurai.
19 You will say, however, The branches were broken off, that I might be grafted in.
Zvino iwe uchati, “Matavi akavhuniwa kuti ini ndibatanidzwe.”
20 True: by unbelief they were broken off, and you by faith, stand. Be not high-minded, but fear.
Ndizvozvo. Asi akavhuniwa nokuda kwokusatenda, uye iwe unomira nokutenda kwako. Usazvikudza, asi uve nokutya.
21 For, if God spared not the natural branches; perhaps, neither will he spare you.
Nokuti kana Mwari asina kurega matavi okutanga, haangakuregi newewo.
22 Behold, then, the goodness and severity of God! Toward them who fell, severity: but toward you, goodness, if you continue in his goodness: otherwise, you also shall be cut off.
Naizvozvo nyatsofunga pamusoro pounyoro nokukasharara kwaMwari; kukasharara kuna vakawa, asi unyoro kwauri, kana ukaramba uchifamba muunyoro hwake. Kana zvikasadaro newewo uchatemwa.
23 And even they, if they continued not in unbelief, shall be grafted in: for God is able to graft them in again.
Uye kana vakasarambirira pakusatenda, vachabatanidzwa, nokuti Mwari anogona kuvabatanidza zvakare.
24 For if you were cut off from the olive, by nature wild, and were contrary to nature, grafted into the good olive; how much rather shall those who are the natural branches, be grafted into their own olive?
Nokuti, kana iwe wakatemwa kubva pamuorivhi womumunda pakusikwa kwawo, uye ukabatanidzwa pamuorivhi womumunda zvichipesana namasikirwo azvo, ko, kuzoti ayo agara ari epo achazofara sei kuti abatanidzwezve mumuti wawo womuorivhi?
25 For, brethren, that you may not be, wise in your own conceits, I would not have you ignorant of this secret, that blindness, in part, has happened to Israel, till the fullness of the Gentiles come in.
Hama dzangu, handidi kuti musaziva, chakavanzika ichi, kuti murege kuva namanyawi: vaIsraeri vakaomeswa mwoyo kusvikira veDzimwe Ndudzi vakakwana vapinda.
26 And so all Israel shall be saved; as it is written, "The deliverer shall come out of Zion, and shall turn away ungodliness from Jacob.
Naizvozvo Israeri yose ichaponeswa, sezvazvakanyorwa zvichinzi: “PaZioni pachabuda musununguri; achabvisa kusada Mwari kuna Jakobho.
27 For this is my covenant with them, when I shall take away their sins."
Uye iyi ndiyo sungano yangu navo kana ndabvisa zvivi zvavo.”
28 With respect to the gospel, indeed, they are enemies, on your account: but with respect to the election, they are beloved on account of the fathers.
Kana zviri zvevhangeri, ivo vavengi nokuda kwenyu; asi kana kuri kusanangurwa, vadikanwi nokuda kwamadzibaba,
29 For the free gifts and calling of God are without repentance.
nokuti zvipo zvaMwari nokudana kwake hazvishandurwi.
30 Besides, as you, in times past, have disobeyed God, yet now have obtained mercy through their disobedience;
Nokuti sezvo imi makanga musingateereri Mwari pane imwe nguva magamuchira ngoni zvino nokuda kwokusateerera kwavo,
31 even so these, also, have no disobeyed, that through your mercy, they also may obtain mercy.
saizvozvo naivowo zvino havachateereri kuitira kuti vagamuchire ngoni nokuda kwengoni dzaMwari kwamuri.
32 For God has shut up together all for disobedience, that he might have mercy upon all. (eleēsē g1653)
Nokuti Mwari akapfigira vanhu vose pakusateerera kwavo, kuti avanzwire ngoni vose. (eleēsē g1653)
33 Oh that depth of the riches and of the wisdom and of the knowledge of God! How unsearchable are his judgments, and his ways past finding out!
Haiwa, udzamu hwokupfuma kwouchenjeri noruzivo rwaMwari! Kutonga kwake hakunganzverwi, uye makwara ake haangarondwi!
34 For who has known the mind of the Lord? or who has been his counsellor?
“Ndianiko akaziva pfungwa dzaShe? Kana akava mupi wake wamazano?”
35 or who has first given to him, and it shall be recompensed to him again?
“Ndianiko akambopa kuna Mwari kuti Mwari angamuripirazve?”
