Aionian Verses
But I say to you, whosoever is angry with his brother unjustly, shall be obnoxious to the judges; whosoever shall call him fool, shall be obnoxious to the council; but whosoever shall call him miscreant, shall be obnoxious to hell fire. (Geenna g1067)
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Therefore, if your right eye ensnare you, pluck it out, and throw it away: it is better for you to lose one of your members, than that your whole body be cast into hell. (Geenna g1067)
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And if your right hand ensnare you, cut it off and throw it away: it is better for you to lose one of your members, than that your whole body be cast into hell. (Geenna g1067)
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And fear not them you kill the body, but can not kill the soul; rather fear him who can destroy both soul and body in hell. (Geenna g1067)
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And thou, Capernaum, which hast been exalted to heaven, shalt be brought down to Hades; for, if the miracles which have been performed in thee, had been performed in Sodom, it had remained till now. (Hadēs g86)
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for whosoever shall inveigh against the Son of Man may obtain pardon; but whosoever shall speak against the Holy Spirit, shall never be pardoned, either in the present state or the future. (aiōn g165)
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That which fell among thorns, denotes that hearer in whom worldly cares, and deceitful riches, choke the word, and render it unfruitful. (aiōn g165)
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the enemy who sowed them is the devil. The harvest is the conclusion of this state; and the reapers are the angels. (aiōn g165)
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As, therefore, the darnel is gathered and burnt, so shall it be at the conclusion of this state. (aiōn g165)
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So it shall be at the conclusion of this state. The angels will come and separate the wicked from among the righteous, (aiōn g165)
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I tell you, likewise, you are named Stone; and on this rock I will build my congregation, over which the gates of Hades shall not prevail. (Hadēs g86)
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Wherefore, if your hand or foot ensnare you, cut it off and throw it away; it is better for you to enter lame or maimed into life, than having two hands or feet to be cast into the everlasting fire. (aiōnios g166)
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And if your eye ensnare you, pluck it out and throw it away; it is better for you to enter one-eyed into life, than having two eyes to be cast into hell fire. (Geenna g1067)
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Afterward, one approaching, said to him, Good Teacher, what good must I do to obtain eternal life? (aiōnios g166)
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And whoever shall have forsaken, on my account, houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, shall receive a hundred fold, and inherit eternal life. (aiōnios g166)
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and seeing a single fig tree by the road, he went to it; but finding only leaves on it, said, Let no fruit grow on you henceforward. And the fig tree withered forthwith. (aiōn g165)
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Alas for you, Scribes and Pharisees! hypocrites! because you traverse sea and land to make one proselyte; and when he is gained, you make him a son of hell doubly more than yourselves. (Geenna g1067)
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Ah! serpents, offspring of vipers! how can you escape the punishment of hell? (Geenna g1067)
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As he sat upon the Mount of Olives his disciples addressed him privately, saying, Tell us, when will this happen; and what will be the sign of your coming, and of the conclusion of this state? (aiōn g165)
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Then he will say to those at his left hand, Depart from me, you cursed, into the eternal fire, prepared for the devil and his messengers; (aiōnios g166)
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And these shall go into eternal punishment, but the righteous into eternal life. (aiōnios g166)
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teaching them to observe all the things which I have commanded you: and behold, I am with you always, even to the conclusion of this state. (aiōn g165)
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whosoever shall speak slanderously against the Holy Spirit, shall never be pardoned, but be liable to eternal punishment. (aiōn g165, aiōnios g166)
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in whom worldly cares, and delusive riches, and the inordinate desire of other things, stifle the word, and render it unfruitful. (aiōn g165)
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Moreover, if your hand ensnare you, cut it off; it is better for you to enter maimed into life, than having two hands to go into hell, into the unquenchable fire; (Geenna g1067)
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And if your foot ensnare you, cut it off; it is better for you to enter lame into life, than having two feet to be cast into hell, into the unquenchable fire; (Geenna g1067)
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And if your eye ensnare you, pull it out; it is better for you to enter one-eyed into the kingdom of God, than having two eyes to be cast into hell fire; (Geenna g1067)
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As he went out into the road, one came running to him, who, kneeling, asked him, Good Teacher, what must I do to inherit eternal life? (aiōnios g166)
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who shall not receive now, in this world, a hundred fold; houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the future state, eternal life. (aiōn g165, aiōnios g166)
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Then he said to it, Henceforth let no man ever eat fruit off you. And his disciples heard him. (aiōn g165)
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And he shall reign over the house of Jacob forever: his reign shall never end. (aiōn g165)
Vo vladila e Jakovešće plemenova džiko veko thaj lešće carstvošće či avela krajo. (aiōn g165)
(as he promised to our fathers) toward Abraham and his race. (aiōn g165)
sago kaj obećisardas amare prapaponenđe, e Avramešće thaj lešće potomkonenđe dži ko veko.” (aiōn g165)
(as anciently he promised by his holy prophets) (aiōn g165)
sago kaj dumut obećisardas po muj pire svete prorokonengo (aiōn g165)
And they entreated him, that he would not command them to go into the deep; (Abyssos g12)
Thaj zamolisardine e Isuse te na naredil lenđe te džantar ando bezdan. (Abyssos g12)
And thou, Capernaum, which has been exalted in heaven, shall be thrown down to hades. (Hadēs g86)
Vi tumen manušalen andar o Kafarnaum! Zar džiko nebo avena vazdine? Džiko than kaj si e mule haradona kaj si o tunjariko thaj e jag. (Hadēs g86)
Then a lawyer stood up, and said, trying him, Rabbi, what must I do to obtain eternal life? (aiōnios g166)
Jekhvar uštilo jek sikavno e Mojsiješće zakonestar te probil e Isuse thaj phučlas: “Sikavneja, so trubul te ćerav te dobiv večno trajo?” (aiōnios g166)
but I will show you whom you ought to fear; fear him, who, after he has killed, has power to cast into hell. I repeat it to you, Fear him. (Geenna g1067)
Ali phenava tumenđe kastar trubun te daran: daran katar o Del savo, šaj lel o trajo thaj askal čhudel les ando pakao. Lestar daran! (Geenna g1067)
The master commended the prudence of the unjust steward; for the children of this world are more prudent in conducting their affairs, than the children of light. (aiōn g165)
Thaj o gospodari pohvalisarda e bilačhe upravitelje kaj sas snalažljivo. Kaj e manuša akale themešće majsnalažljivo postupin prema okola save si lenđe slične, nego e manuša katar o svetlost. (aiōn g165)
Therefore, I say to you, with the deceitful riches procure to yourself friends, who, after your discharge, may receive you into the eternal mansion. (aiōnios g166)
A me phenav tumenđe, steknin tumenđe drugaren gajda kaj ispravno koristin akale themesko barvalipe thaj kana o barvalipe majbut či avela korisno o Del primila tumen ande večne stanurja ando nebo. (aiōnios g166)
And in hades, being in torments, he looked up, and saw Abraham afar off, and Lazarus in his bosom, (Hadēs g86)
A lešći duša đeli po than kaj si e mule, thaj dok sas ande bare muke vazda pire jakha thaj dadural dikhlas e Lazare ande Avramešće angalja. (Hadēs g86)
Then a certain ruler asked him, saying, Good Teacher, what good shall I do to obtain eternal life? (aiōnios g166)
Varesavo židovsko vođa phučlas e Isuse: “Lačhe sikavneja, so trubul te ćerav te dobiv o večno trajo?” (aiōnios g166)
Jesus answering, said to them, The people of this world marry, and are given in marriage; (aiōn g165)
O Isus phendas lenđe: “E manuša akale themešće udainape thaj ženinape. (aiōn g165)
but, among them who shall be honored to share in the resurrection, and the other world, there will be neither marrying nor giving in marriage; (aiōn g165)
Ali okolen saven o Del dićhel kaj si dostojne te ušten andar e mule thaj traina ande okova them savo avela, či ženinape niti udainape. (aiōn g165)
that whosoever believes on him may not perish, but obtain eternal life: (aiōnios g166)
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for God has so loved the world, as to give his own begotten Son, that whosoever believes on him, may not perish, but obtain eternal life. (aiōnios g166)
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He who believes on the Son, has life eternal; he who rejects the Son, shall not see life: but the vengeance of God awaits him. (aiōnios g166)
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but whosoever will drink of the water which I shall give him, will never thirst more; but the water which I shall give him, will be in him a fountain, springing up to everlasting life. (aiōn g165, aiōnios g166)
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The reaper receives wages, and gathers the fruits of eternal life, that both the sower and the reaper may rejoice together. (aiōnios g166)
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Most assuredly, I say to you, he who hears my doctrine, and believes him who sent me, has eternal life; and shall not suffer condemnation, having passed from death to life. (aiōnios g166)
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You search the scriptures because you think to obtain by them eternal life. Now these, also, are witnesses for me; (aiōnios g166)
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Work not for the food which perishes, but for the food which endures through eternal life, which the Son of Man will give you; for to him the Father, that is, God, has given his attestation. (aiōnios g166)
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This is the will of him who sent me, that whoever recognizes the Son, and believes on him, should obtain eternal life, and that I should raise him again at the last day. (aiōnios g166)
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Most assuredly, I say to you, he who believes on me has eternal life. (aiōnios g166)
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I am the living bread, which descended from heaven. Whosoever eats of this bread, shall live forever; and the bread that I will give, is my flesh, which I give for the life of the world. (aiōn g165)
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He that eats my flesh, and drinks my blood, has eternal life; and I will raise him again at the last day: (aiōnios g166)
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This is the bread which descended from heaven. It is not like what your fathers eat, for they died: he that eats this bread, shall live for ever. (aiōn g165)
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Simon Peter answered, Master, to whom should we go? You have the words of eternal life: (aiōnios g166)
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Now the slave abides not in the family perpetually, the Son abides perpetually. (aiōn g165)
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Most assuredly, I say to you, whoever keeps my word, shall never see death. (aiōn g165)
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The Jews then said to him, Now we are certain that you have a demon: Abraham is dead, and the prophets; yet you say, Whoever keeps my word, shall never taste death. (aiōn g165)
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Never was it heard before, that any man gave sight to one born blind. (aiōn g165)
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Besides, I give them eternal life; and they shall never perish, neither shall any one wrest them out of my hands. (aiōn g165, aiōnios g166)
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and no man who lives and believes on me, shall ever die. Do you believe this? (aiōn g165)
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He who loves his life shall lose it; and he who hates his life in this world, shall preserve it eternally in the next. (aiōnios g166)
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The people answered, We have learned from the law, that the Messiah will live forever. How do you say, then, that the Son of Man must be lifted up? Who is this Son of Man? (aiōn g165)
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And I know, that his commandment is eternal life. Whatever, therefore, I say, I speak as the Father has given me in charge. (aiōnios g166)
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Peter replied, You shall never wash my feet. Jesus answered, Unless I wash you, you can have no part with me. (aiōn g165)
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and I will entreat the Father, and he will give you another Advocate, to continue with you forever; (aiōn g165)
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as thou hast given him authority over all men, that he may bestow eternal life, on all those whom thou hast given him. (aiōnios g166)
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Now this is the life eternal, to know thee the only true God, and Jesus, the Messiah, thy Apostle. (aiōnios g166)
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that thou wilt not leave my soul in the unseen world, neither wilt thou permit thy Holy One to see corruption. (Hadēs g86)
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he, foreseeing this, spoke of the resurrection of the Messiah, that his soul should not be left in the unseen world, nor his flesh see corruption. (Hadēs g86)
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whom, indeed, heaven must retain till the time of the accomplishment of all things, which God has spoken by the mouth of all his holy prophets, from the beginning of time. (aiōn g165)
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Then Paul and Barnabas, with great freedom of speech, said, It was necessary, that the word of God should first be spoken to you; but since you thrust it away from you, and judge yourselves unworthy of eternal life; behold, we turn to the Gentiles. (aiōnios g166)
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And the Gentiles hearing this, rejoiced, and glorified the word of the Lord: and as many as were disposed for eternal life, believed. (aiōnios g166)
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says the Lord," who does all these things, known to him from the beginning. (aiōn g165)
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(for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works: ) so that they are inexcusable. (aïdios g126)
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Who changed the truth concerning God, into a lie, and worshiped and served the creature, rather than the Creator, who is forever blessed. Amen. (aiōn g165)
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eternal life, indeed, to them who, by perseverance in well-doing, seek glory, honor, and immortality: (aiōnios g166)
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that as sin reigned by death, so, also, favor might reign by justification to eternal life, through Jesus Christ our Lord. (aiōnios g166)
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But now, being set free from sin, and having become servants of God, you have your fruit to holiness: and the end, everlasting life. (aiōnios g166)
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For the wages of sin is death: but the gracious gift of God is everlasting life, by Christ Jesus our Lord. (aiōnios g166)
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whose are the fathers; and from whom the Messiah descended, according to the flesh; who is over all, God blessed forever. Amen. (aiōn g165)
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Or, Who shall descend into the abyss? that is, to bring up Christ from the dead. (Abyssos g12)
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For God has shut up together all for disobedience, that he might have mercy upon all. (eleēsē g1653)
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For, from him, and by him, and to him, are all things: to him be the glory forever. Amen. (aiōn g165)
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And be not conformed to this world, but be transformed by the renewal of your mind; that you may approve the will of God, which is good, and acceptable, and perfect. (aiōn g165)
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Now to Him who is able to establish you according to my gospel, and the proclamation of Jesus Christ, according to the revelation of the secret, concealed in the times of the ages, (aiōnios g166)
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(but is now made manifest by the prophetic writings, and by the commandment of the eternal God is made known to all the Gentiles, in order to the obedience of faith: ) (aiōnios g166)
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to the wise God alone, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
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Where is the wise man? where the scribe? where the disputers of this world? Has not God shown the wisdom of this world to be folly? (aiōn g165)
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However, we speak wisdom among the perfect: but not the wisdom of this world; neither of the rulers of this world, who are to be brought to nothing. (aiōn g165)
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But we speak the mysterious wisdom of God, which has been till now concealed; which God declared before the time of the ages, should be spoken to our glory. (aiōn g165)
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Which none of the rulers of this world knew: for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
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Let no one deceive himself. If any one among you think to be wise in this age, let him become a fool, that he may be wise. (aiōn g165)
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Wherefore, if meat make my brother stumble, I will never eat flesh, lest I make my brother stumble. (aiōn g165)
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Now, all these things happened to them as types; and are written for our admonition, on whom the ends of the ages are come. (aiōn g165)
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Death! where is thy sting? Hades! where is thy victory? (Hadēs g86)
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among whom the god of this world has blinded the minds of the unbelieving, lest the light of the gospel of the glory of Christ, who is the image of God, might shine into them. (aiōn g165)
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For our momentary light afflictions work out for us an eternal weight of glory, great beyond expression; (aiōnios g166)
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while we are aiming, not at things seen, but at things unseen: for the things seen are temporal, but the things unseen are eternal. (aiōnios g166)
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For we know that if the earthy house of this our tabernacle were dissolved, we have a building of God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
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As it is written, "He has dispersed, he has given to the poor: his righteousness remains forever." (aiōn g165)
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The God and Father of our Lord Jesus Christ, who is blessed for ever, knows that I do not lie. (aiōn g165)
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who gave himself for our sins, that he might deliver us from the present evil age, according to the will of our God and Father, (aiōn g165)
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Therefore, he who sows to his flesh, shall from the flesh reap corruption: but he who sows to his spirit, shall from the Spirit reap life everlasting. (aiōnios g166)
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far above all government, and power, and might, and lordship, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
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in which you formerly walked, according to the course of this world, according to the prince of the power of the air--of the spirit which now effectually works in the children of disobedience; (aiōn g165)
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that he might show, in the ages to come, the exceeding riches of his favor in his kindness toward us by Christ Jesus. (aiōn g165)
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and to make all see what is the administration of the secret, which has been hid from the ages by God, who created all things. (aiōn g165)
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according to the predisposition of the ages, which he made in Christ Jesus our Lord: (aiōn g165)
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to him be glory in the congregation by Christ Jesus, during all the endless successions of ages. Amen. (aiōn g165)
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For we wrestle not with flesh and blood, but with governments, with powers, with the rulers of this darkness: with spiritual wickedness in the heavenly regions. (aiōn g165)
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Now, to God, even our Father, be glory for ever and ever. Amen. (aiōn g165)
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the secret which had been kept hid from the ages, and from the generations, but now has been made manifest to his saints; (aiōn g165)
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who shall suffer a just punishment--an everlasting destruction from the presence of the Lord, and from the glory of his power-- (aiōnios g166)
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And may our Lord Jesus Christ himself, and God, even our Father, who has loved us, and given us everlasting consolation, and good hope through favor, (aiōnios g166)
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However, for this cause I received mercy, that in me, the chief of sinners, Jesus Christ might show forth all long-suffering, for a pattern to them who should believe on him, in order to everlasting life. (aiōnios g166)
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Now to the King eternal, immortal, invisible, to God alone, be honor and glory, for ever and ever. Amen. (aiōn g165)
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Combat the good combat of faith: lay hold on eternal life; to which, also, you have been called, and have confessed the good confession in the presence of many witnesses. (aiōnios g166)
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who only has immortality--dwelling in light inaccessible; whom no man has seen, nor can see: to whom be honor and might everlasting. Amen. (aiōnios g166)
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Charge the rich in the present world not to be elated in mind, nor to trust in uncertain riches, but in the living God, who confers on us richly all things for enjoyment-- (aiōn g165)
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who has saved us, and called us with a holy calling, --not on account of our works; but on account of his own purpose and favor, which was given us through Christ Jesus, before the times of the ages, (aiōnios g166)
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For this cause I patiently bear all things on account of the elect; that they, indeed, may obtain the salvation which is by Christ Jesus with eternal glory. (aiōnios g166)
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for Demas, having loved the present world, has forsaken me, and has gone to Thessalonica; Crescens into Galatia, and Titus into Dalmatia. (aiōn g165)
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And the Lord will deliver me from every evil work, and preserve me to his heavenly kingdom: to whom ne glory for ever and ever. Amen. (aiōn g165)
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in hope of eternal life, which God, who can not lie, promised before the times of the ages-- (aiōnios g166)
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teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world-- (aiōn g165)
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that being justified by his favor, we might be made heirs according to the hope of eternal life. (aiōnios g166)
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Perhaps, also, for this reason he was separated for a little while, that you might have him for ever: (aiōnios g166)
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has, in these last days, spoken to us by a Son, whom he has constituted Lord of all things, by whom, also, he made the universe: (aiōn g165)
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But to the Son, "Thy throne, O God, endures for ever. The scepter of thy kingdom is a scepter of rectitude. (aiōn g165)
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also says, in another place, "Thou art a Priest for ever, according to the order of Melchisedec." (aiōn g165)
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and being made perfect, became the author of eternal salvation to all who obey him; (aiōnios g166)
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concerning the doctrine of immersions, and of imposition of hands, of a resurrection of the dead, and of eternal judgment; (aiōnios g166)
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and have tasted the good word of God, and the powers of the age which was to come, (aiōn g165)
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where a forerunner has entered on our account; even Jesus, made a High Priest for ever, according to the order of Melchisedec.) (aiōn g165)
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For he testifies, "Thou art a priest for ever, according to the order of Melchisedec." (aiōn g165)
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(for they, indeed, were make priests without an oath, but he, with an oath, by him who said to him, "The Lord has sworn, and will not repent, Thou art a priest for ever, according to the order of Melchisedec,") (aiōn g165)
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but he, because he lives for ever, has a priesthood which does not pass from him. (aiōn g165)
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For the law constitutes men high priests, who have infirmity; but the word of the oath, which was since the law, constituted the Son, who is perfected for evermore. (aiōn g165)
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entered once into the holy places, having obtained eternal redemption; not indeed, by the blood of goats and calves, but by his own blood. (aiōnios g166)
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how much more shall the blood of Christ, who, through an Eternal Spirit, offered himself without fault, to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
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And, for this reason, he is mediator of the new institution, that, by means of death, for the redemption of the transgressions under the first institution, those who had been called might receive the promise of the eternal inheritance. (aiōnios g166)
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for then he must have often sufferance since the foundation of the world: but now, once, at the conclusion of the ages, he has been manifested to put away sin by the sacrifice of himself. (aiōn g165)
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By faith, we understand that the worlds were formed by the word of God; so that the things which were seen, were not made of things which do appear. (aiōn g165)
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Jesus Christ is the same, yesterday, and to-day, and for ever. (aiōn g165)
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Now may the God of peace, who brought back from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood of the everlasting institution, (aiōnios g166)
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make you fit for every good work, to do his will, producing in you what is acceptable in his sight, through Jesus Christ; to whom we the glory for ever and ever. Amen. (aiōn g165)
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Now the tongue is a fire--a world of iniquity; the tongue is so placed among our members, that it defiles the whole body, and sets the wheel of nature in a blaze, and is set on fire from hell. (Geenna g1067)
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having been regenerated, not of corruptible seed, but of incorruptible, through the word of the living God, which remains. (aiōn g165)
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Now this is that word which has been proclaimed as glad tidings to you. (aiōn g165)
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If any one speak, let him speak as the oracles of God: if any one minister, let him do it as from the strength which God supplies; that in all things God may be glorified through Jesus Christ, to whom be the glory and the power for ever and ever. Amen. (aiōn g165)
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And may the God of all favor, who has called us to his eternal glory, by Christ Jesus, after you have suffered a little, himself make you complete; support, strengthen, establish you: (aiōnios g166)
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to him be the glory and dominion for ever and ever. Amen. (aiōn g165)
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and thus there shall be richly ministered to you, an entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
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For God, indeed, did not spare the angels who sinned, but with chains of darkness confining them in Tartarus, delivered them over to be kept for judgment; (Tartaroō g5020)
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But grow in favor, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory, both now and to the day of eternity. Amen. (aiōn g165)
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(for the life was manifested, and we have seen it, and bear witness, and declare to you that life which is eternal, which was with the Father, and was manifested to us; ) (aiōnios g166)
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Now the world passes away, and the lust of it; be he who does the will of God, abides forever. (aiōn g165)
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and this is the promise which he has promised to us, even eternal life. (aiōnios g166)
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Every one who hates his brother, is a manslayer; and you know that no manslayer has eternal life abiding in him. (aiōnios g166)
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Now this is the testimony, that God has given to us eternal life: and this life is in his Son. (aiōnios g166)
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These things I have written to you, that you may know that you have eternal life--that you may continue to believe on the name of the Son of God. (aiōnios g166)
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Moreover, we know that the Son of God has come, and has given us understanding, that we might know him that is true; and we are in him that is true--in his Son Jesus Christ. This is the true God, and the eternal life. (aiōnios g166)
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for the truth's sake, which is in us, and shall be with us forever: (aiōn g165)
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Also, the angels who kept not their first estate, but left their proper habitation, he has reserved in everlasting chains, under darkness, to the judgment of the great day. (aïdios g126)
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Likewise Sodom and Gomorrah, and the cities around them, which, after their example, had habitually committed uncleanness, and gone after other flesh, are set forth an example, suffering the punishment of an eternal fire. (aiōnios g166)
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raging waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness for ever is reserved. (aiōn g165)
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keep yourselves in the love of God, expecting the mercy of our Lord Jesus Christ, to eternal life. (aiōnios g166)
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to God, alone our Saviour, be glory and majesty, dominion and power, both now, and throughout all ages. Amen. (aiōn g165)
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and has made us kings and priests to his God and Father; to him be glory and dominion for ever and ever. Amen. (aiōn g165)
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I am he who lives and was dead; and behold, I am living for ever and ever; and I have the keys of the unseen world, and of death. (aiōn g165, Hadēs g86)
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And while the living creatures are giving glory, and honor, and thanks to him who sits upon the throne, who lives for ever and ever, (aiōn g165)
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the twenty-four elders fall down before him who sits upon the throne, who lives for ever and ever; and they cast down their crowns before the throne, saying, (aiōn g165)
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And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, even all things that are in them, I heard saying, To him who sits upon the throne, and to the Lamb be blessing, and honor, and glory, and strength, for ever and ever! (aiōn g165)
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And I saw, and behold, a pale horse; and as for him who sat on it, his name was Death; and Hades followed him: and there was given to him power to slay the fourth part of the earth with the sword, and with famine, and with death, and with the wild beasts of the field. (Hadēs g86)
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saying, Amen: the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, be to our God for ever and ever: Amen. (aiōn g165)
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And the fifth angel sounded; and I saw a Star fall from the heaven to the earth; and there was given to him the key of the bottomless pit. (Abyssos g12)
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And he opened the bottomless pit, and smoke ascended from the pit, as the smoke of a great furnace: and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
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For they had a king over them, the angel of the bottomless pit, whose name, in the Hebrew language, is Abaddon; and in the Greek, he has the name Apollyon. (Abyssos g12)
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and swore by him that lives for ever and ever, who created the heaven, and those things which are in it; and the sea, and the things which are in it; and the earth, and the things which are in it; that there should be no longer delay. (aiōn g165)
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And when they shall have finished their testimony, the savage beast which ascends out of the abyss, shall make war against them, and shall conquer them, and kill them. (Abyssos g12)
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And the seventh angel sounded, and there were great voices in heaven, saying, The kingdoms of the world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn g165)
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And I saw another angel flying through the midst of heaven, having everlasting good news to proclaim to the inhabitants of the earth, even to every nation, and tribe, and tongue, and people; (aiōnios g166)
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And the smoke of their torment ascends for ever and ever: and they have no rest, day nor night, who worship the beast, and his image; and whoever receives the mark of his name. (aiōn g165)
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And one of the four living creatures gave to the seven angels, seven golden vials, full of the wrath of God, who lives for ever and ever. (aiōn g165)
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The beast which you saw, was, and is not; and he will ascend out of the bottomless pit, and go to destruction; and the inhabitants of the earth (whose names are not written in the book of life, from the foundation of the world) shall wonder, seeing the beast who was, and is not, yet shall be. (Abyssos g12)
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And a second time they said, Hallelujah! And the smoke of her torment ascended for ever and ever. (aiōn g165)
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And the beast was taken captive, and with him the false prophet, who had wrought signs before him, by which he deceived those who received the mark of the beast, and those who worshiped his image; both of whom were cast alive into the lake of fire which burned with brimstone. (Limnē Pyr g3041 g4442)
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And I saw an angel descending from heaven, who had the key of the abyss, and a great chain in his hand. (Abyssos g12)
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and he cast him into the abyss, and shut him down, and set a seal upon him, that he might not deceive the nations any more, till the thousand years were accomplished; and then he must be loosed again for a little time. (Abyssos g12)
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And the devil, who had deceived them, was cast into the lake of fire and brimstone, where the beast and the false prophet were: and they shall be tormented day and night for ages and ages. (aiōn g165, Limnē Pyr g3041 g4442)
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And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them: and they were judged every one according to his works. (Hadēs g86)
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And death and hades were cast into the lake of fire: this is the second death. (Hadēs g86, Limnē Pyr g3041 g4442)
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And if any one was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr g3041 g4442)
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But, as for the cowards, and unbelieving, and the abominable, and murderers, and prostitutes, and sorcerers, and idolaters, and all liars--their part shall be in the lake which burns with fire and brimstone, which is the second death. (Limnē Pyr g3041 g4442)
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And there shall be no more night; and they have no need of a lamp, nor of the light of the sun; because the Lord God shall enlighten them: and they shall reign for ever and ever. (aiōn g165)
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