Matthew 12
1 At that time, as Jesus was walking through the corn on Sabbath, his disciples being hungry, began to pluck the ears of corn, and to eat them.
Xu qaƣlarda bir xabat küni, Əysa buƣdayliⱪlardin ɵtüp ketiwatatti. Ⱪorsiⱪi eqip kǝtkǝn muhlisliri baxaⱪlarni üzüp, yeyixkǝ baxlidi.
2 The Pharisees observing this, said to him, Lo! your disciples are doing what is not lawful to do on the Sabbath.
Lekin buni kɵrgǝn Pǝrisiylǝr uningƣa: — Ⱪara, muhlisliring xabat küni Tǝwratta qǝklǝngǝn ixni ⱪiliwatidu, deyixti.
3 He answered, Have you not read what David did, and his attendants, when they were hungry;
Biraⱪ u ularƣa: — Dawut wǝ uning ⱨǝmraⱨlirining aq ⱪalƣanda nemǝ ⱪilƣanliⱪini [muⱪǝddǝs yazmilardin] oⱪumiƣanmusilǝr?
4 how he entered the tabernacle of God, and eat the loaves of the presence, which was not lawful for him, or his attendants, to eat but solely for the priests?
U Hudaning ɵyigǝ kirip, [Hudaƣa] atalƣan, xundaⱪla ɵzi wǝ ⱨǝmraⱨliriƣa nisbǝtǝn Tǝwrat ⱪanuni boyiqǝ yeyixkǝ bolmaydiƣan «tǝⱪdim nanlar»ni [sorap elip], ularni [ⱨǝmraⱨliri] bilǝn billǝ yegǝn. Əslidǝ bu nanlarni pǝⱪǝt kaⱨinlarning yeyixigila bolatti.
5 Or have you not learnt from the law, that the priests in the temple violate the rest to be observed on Sabbaths, and are blameless?
Silǝr Tǝwrattin xuni oⱪup baⱪmiƣansilǝrki, ibadǝthanida ixlǝydiƣan kaⱨinlar xabat künliri ixlǝp xabat tǝrtipini buzsimu, gunaⱨⱪa buyrulmaydu.
6 Now I affirm, that something greater than the temple is here.
Biraⱪ mǝn xuni silǝrgǝ eytip ⱪoyayki, bu yǝrdǝ ibadǝthanidinmu uluƣ birsi bar.
7 But had you know what this means, "I desire humanity and not sacrifice," you would not have condemned the guiltless;
Əmdiliktǝ ǝgǝr silǝr [Hudaning] «[muⱪǝddǝs yazmilarda]: «Izdǝydiƣinim ⱪurbanliⱪlar ǝmǝs, bǝlki rǝⱨim-xǝpⱪǝt» deyilgǝn xu sɵzining mǝnisini bilgǝn bolsanglar, bigunaⱨ kixilǝrni gunaⱨkar dǝp bekitmǝyttinglar.
8 for the Son of Man is master of the Sabbath.
Qünki Insan’oƣli xabat künining Igisidur.
9 Leaving that place, he went into their synagogue,
U u yǝrdin ayrilip, ularning sinagogiƣa kirdi.
10 and found a man there whose hand was blasted. They asked Jesus, with a design to accuse him, Is it lawful to heal on the Sabbath?
Wǝ mana, u yǝrdǝ bir ⱪoli yegilǝp ⱪalƣan bir adǝm bar idi. Ular uning üstidin ǝrz ⱪilixⱪa sǝwǝb tapmaⱪqi bolup uningdin: — Xabat küni kesǝl saⱪaytix Tǝwrat ⱪanuniƣa uyƣunmu? — dǝp soridi.
11 He answered, What man is there amongst you, who having one sheep, if it fall into a pit on the Sabbath, will not lay hold on it, and lift it out?
Lekin u ularƣa mundaⱪ jawab bǝrdi: — Birǝrsinglarning ⱪoyi xabat küni oriƣa qüxüp kǝtsǝ, uni dǝrⱨal tartip qiⱪiriwalmaydiƣan adǝm barmidu?
12 And does not a mean greatly excel a sheep? It is lawful, therefore, to do good on the Sabbath.
Insan bolsa ⱪoydin xunqǝ ǝtibarliⱪtur! Xunga, xabat küni yahxiliⱪ ⱪilix Tǝwrat ⱪanuniƣa uyƣundur.
13 Then he said to the man, Stretch out your hand. And as he stretched it out, it became sound like the other.
Andin u ⱨeliⱪi kesǝlgǝ: — Ⱪolungni uzat, — dedi. U ⱪolini uzitixi bilǝnla ⱪoli ikkinqi ⱪoliƣa ohxax ǝsligǝ kǝltürüldi.
14 But the Pharisees went out, and concerted against Jesus to destroy him.
Biraⱪ Pǝrisiylǝr taxⱪiriƣa qiⱪip, uni ⱪandaⱪ yoⱪitix ⱨǝⱪⱪidǝ mǝsliⱨǝt ⱪilixti.
15 Jesus knowing this, departed; and being followed by a vast multitude, healed all their sick,
Əmma Əysa buni biliwelip u yǝrdin ayrildi. Top-top kixilǝr uningƣa ǝgixip mangdi. U ularning ⱨǝmmisini saⱪaytti;
16 enjoining them not to make him known.
andin ularƣa ɵzining salaⱨyitini axkarilimasliⱪni ⱪattiⱪ tapilidi.
17 Thus the word of the Prophet Isaiah was verified,
Buning bilǝn Yǝxaya pǝyƣǝmbǝr arⱪiliⱪ yǝtküzülgǝn munu sɵzlǝr ǝmǝlgǝ axuruldi:
18 "Behold my servant whom I have chosen, my beloved in whom my soul delights; I will cause my Spirit to abide upon him, and he shall give laws to the nations;
— «Ⱪaranglar, mana Mǝn talliƣan Ɵz ⱪulum! Mening sɵyümlükim, dilimning sɵyüngini! Mǝn Ɵz Roⱨimni uning wujudiƣa ⱪondurimǝn, Xuning bilǝn u ǝllǝrgǝ ⱨɵküm-ⱨǝⱪiⱪǝtni jakarlaydu.
19 he will not contend, nor clamor, nor cause his voice to be heard in the streets.
U nǝ talax-tartix ⱪilmaydu nǝ quⱪan kɵtürmǝydu, Koqilarda uning kɵtürgǝn awazini ⱨeq angliƣuqi bolmaydu.
20 A bruised reed he will not break; and a dimly burning taper he will not quench, till he render his laws victorious.
Taki u ƣǝlibǝ bilǝn toƣra ⱨɵkümlǝrni qiⱪarƣuqǝ, Yanjilƣan ⱪomuxni sundurmaydu, Tütǝp ɵqǝy dǝp ⱪalƣan pilikni ɵqürmǝydu;
21 Nations also shall trust in his name."
Wǝ ǝllǝr uning namiƣa ümid baƣlaydu».
22 Then was brought to him a demoniac, dumb, and blind, and he cured him, so that he both spoke and saw.
Xu qaƣda, uning aldiƣa jin qaplixiwalƣan kor wǝ gaqa biri elip kelindi. U uni saⱪaytti, kor gaqini sɵzliyǝlǝydiƣan wǝ kɵrǝlǝydiƣan ⱪildi.
23 And all the people said with amazement, Is this the son of David?
Barliⱪ halayiⱪ ⱨǝyran boluxup: — Əjǝba, bu Dawutning oƣlimidu? — deyixti.
24 But the Pharisees hearing them, said, This man expels demons only by Beelzebub, prince of the demons.
Lekin Pǝrisiylǝr bu sɵzni anglap: — U pǝⱪǝt jinlarning ǝmiri bolƣan Bǝǝlzibubⱪa tayinip jinlarni ⱪoƣliwetidikǝn, deyixti.
25 But Jesus, knowing their surmises, said to them, By intestine dissensions any kingdom may be desolated; and no city or family, where such dissensions are, can subsist.
Lekin u ularning nemǝ oylawatⱪanliⱪini bilip ularƣa mundaⱪ dedi: — Ɵz iqidin bɵlünüp ɵzara soⱪuxⱪan ⱨǝrⱪandaⱪ padixaⱨliⱪ wǝyran bolidu; ⱨǝrⱪandaⱪ xǝⱨǝr yaki ailǝ ɵz iqidin bɵlünüp ɵzara soⱪuxsa zawalliⱪⱪa yüz tutidu.
26 Now if Satan expel Satan, his kingdom is torn by intestine dissensions; how can it then subsist?
Əgǝr Xǝytan Xǝytanni ⱪoƣlisa, u ɵz-ɵzigǝ ⱪarxi qiⱪⱪan bolidu. Undaⱪta, uning padixaⱨliⱪi ⱪandaⱪmu put tirǝp turalisun?
27 Besides, if I expel demons by Beelzebub, by whom do your sons expel them? Wherefore they shall be your judges.
Əgǝr mǝn jinlarni Bǝǝlzibulƣa tayinip ⱪoƣlisam, silǝrning pǝrzǝntliringlar kimgǝ tayinip jinlarni ⱪoƣlaydu?! Xunga ular silǝr toƣruluⱪ ⱨɵküm qiⱪarsun!
28 But if I expel demons by the Spirit of God, the Reign of God has overtaken you.
Lekin mǝn Hudaning Roⱨiƣa tayinip jinlarni ⱪoƣliƣan bolsam, undaⱪta Hudaning padixaⱨliⱪi dǝrwǝⱪǝ üstünglarƣa qüxüp namayan boldi.
29 For how can one enter the strong one's house, and plunder his goods, unless he first overpower the strong one? Then indeed he may plunder his house.
Bir kixi küqtünggür birsining ɵyigǝ kirip, uning mal-mülkini ⱪandaⱪ bulap ketǝlisun? Pǝⱪǝt u xu küqtünggürni awwal baƣliyalisa, andin ɵyini bulang-talang ⱪilalaydu.
30 He who is not for me, is against me; and he who gathers not with me, scatters.
Mǝn tǝrǝptǝ turmiƣanlar manga ⱪarxi turƣuqidur. Mǝn tǝrǝpkǝ [adǝmlǝrni] yiƣmiƣuqilar bolsa tozutuwǝtküqidur.
31 Wherefore I say to you, though every other sin and detraction in men is pardonable, their detraction from the Spirit is unpardonable:
Xuning üqün mǝn silǝrgǝ xuni eytip ⱪoyayki, insanlarning ɵtküzgǝn ⱨǝrtürlük gunaⱨliri wǝ ⱪilƣan kupurluⱪlirining ⱨǝmmisini kǝqürüxkǝ bolidu. Biraⱪ Muⱪǝddǝs Roⱨⱪa kupurluⱪ ⱪilix ⱨeq kǝqürülmǝydu.
32 for whosoever shall inveigh against the Son of Man may obtain pardon; but whosoever shall speak against the Holy Spirit, shall never be pardoned, either in the present state or the future. (aiōn g165)
Insan’oƣliƣa ⱪarxi sɵz ⱪilƣan kimdǝkim bolsa kǝqürümgǝ erixǝlǝydu; lekin Muⱪǝddǝs Roⱨⱪa ⱪarxi gǝp ⱪilƣanlar bolsa bu dunyadimu, u dunyadimu kǝqürümgǝ erixǝlmǝydu. (aiōn g165)
33 Either call the tree good, and its fruit good; or call the tree bad, and its fruit bad: for we distinguish the tree by its fruit.
Dǝrǝh yahxi bolsa, mewisimu yahxi bolidu — yaki dǝrǝh por bolsa, mewisimu naqar bolidu; qünki ⱨǝrⱪandaⱪ dǝrǝh ɵz mewisidin bilinidu.
34 Offspring of vipers! how can you that are evil speak good things, since it is out of the fullness of the heart that the mouth speaks.
Əy yilanlarning pǝrzǝntliri! Silǝr rǝzil tursanglar, aƣzinglardin ⱪandaⱪmu yahxi sɵz qiⱪsun? Qünki adǝmning ⱪǝlbidǝ nemǝ tolup taxⱪan bolsa eƣizdin xu qiⱪidu.
35 The good man, out of his good treasure, produces good things; the bad man, out of his bad treasure, produces bad things.
Yahxi adǝm ɵz yahxi hǝzinisidin yahxi nǝrsilǝrni qiⱪiridu. Yaman adǝm yaman hǝzinisidin yaman nǝrsilǝrni qiⱪiridu.
36 Be assured, however, that of every pernicious word which men shall utter, they shall give an account on the day of judgment.
Mǝn silǝrgǝ xuni eytip ⱪoyayki, insanlar ⱪilƣan ⱨǝrbir eƣiz ⱪuruⱪ sɵzi üqün soraⱪ küni ⱨesab beridu.
37 For by your words you shall be acquitted, and by your words you shall be condemned.
Qünki ɵz sɵzliring bilǝn ya ⱨǝⱪⱪaniy ispatlinisǝn, ya sɵzliringlar bilǝn gunaⱨkar dǝp bekitilisǝn.
38 Then some of the Scribes and Pharisees interposed, saying, Rabbi, we desire to see a sign for you.
Xu qaƣda bǝzi Tǝwrat ustazliri wǝ Pǝrisiylǝr uningƣa jawabǝn: Ustaz, sǝndin bir mɵjizilik alamǝt kɵrgümiz bar, — dedi.
39 He answering, said to them, An evil and adulterous race demands a sign; but no sign shall be given it, but the sign of the Prophet Jonah.
Lekin u ularƣa mundaⱪ jawab bǝrdi: — Rǝzil ⱨǝm zinahor bu dǝwr bir «alamǝt»ning kɵristilixini istǝp yüridu. Biraⱪ bu dǝwrdikilǝrgǝ «Yunus pǝyƣǝmbǝrdǝ kɵrülgǝn mɵjizilik alamǝt»tin baxⱪa ⱨeqⱪandaⱪ mɵjirilik alamǝt kɵrsitilmǝydu.
40 For as Jonah was three days and three nights in the stomach of the great fish, the Son of Man will be three days and three nights in the bosom of the earth.
Qünki Yunus pǝyƣǝmbǝr yoƣan beliⱪning ⱪorsiⱪida üq keqǝ-kündüz yatⱪandǝk, Insan’oƣlimu ohxaxla üq keqǝ-kündüz yǝrning baƣrida yatidu.
41 The Ninevites will stand up in the judgment against this race, and cause it to be condemned, because they reformed when they were warned by Jonah; and behold here something greater than Jonah.
Soraⱪ küni Ninǝwǝ xǝⱨiridikilǝr bu dǝwrdikilǝr bilǝn tǝng ⱪopup, bu dǝwrdikilǝrning gunaⱨlirini bekitidu. Qünki ular Yunus [pǝyƣǝmbǝr] jakarliƣan hǝwǝrni anglap, [yamanliⱪidin] towa ⱪilƣan; wǝ mana, muxu yǝrdǝ Yunus [pǝyƣǝmbǝr]dinmu uluƣ birsi turidu!
42 The Queen of the South country will arise in the judgment against this race, and cause it to be condemned; because she came from the extremities of the earth to hear the wise discourses of Solomon; and behold here something greater than Solomon.
Soraⱪ küni «Jǝnubtiki ayal padixaⱨ»mu bu dǝwrdikilǝr bilǝn tǝng tirilip, ularning gunaⱨlirini bekitidu. Qünki u Sulaymanning dana sɵzlirini anglax üqün yǝr yüzining qetidin kǝlgǝn; wǝ mana, ⱨazir muxu yǝrdǝ Sulaymandinmu uluƣ birsi turidu.
43 An unclean spirit, when he is gone out of a man, wanders over the parched deserts in search of a resting-place. And not finding any,
Napak roⱨ birawning tenidin qiⱪiriwetilgǝndin keyin, u ⱪurƣaⱪ dalalarni qɵrgilǝp yürüp, birǝr aramgaⱨni izdǝydu, biraⱪ tapalmaydu
44 he says, I will return to my house whence I came; and being come, he finds it empty, swept, and garnished.
wǝ: «Mǝn qiⱪⱪan makanimƣa ⱪaytay» dǝydu. Xuning bilǝn ⱪaytip kelip, xu makanining yǝnila box turƣanliⱪini, xundaⱪla pakiz tazilanƣanliⱪini wǝ rǝtlǝngǝnlikini bayⱪaydu-dǝ,
45 Then he goes, and brings with him seven other spirits more wicked than himself; and having entered, they dwell there; and the last state of that man is worse than the first: thus will it fare with this evil race.
berip ɵzidinmu bǝttǝr yǝttǝ jinni baxlap kelidu; ular kirip billǝ turidu. Buning bilǝn ⱨeliⱪi adǝmning keyinki ⱨali burunⱪidinmu tehimu yaman bolidu. Bu rǝzil dǝwrdikilǝrning ⱨalimu mana xundaⱪ bolidu.
46 While he discoursed to the people, his mother and brothers were without, desiring to speak with him.
U toplaxⱪan halayiⱪⱪa dawamliⱪ sɵzlǝwatⱪanda, mana, anisi bilǝn iniliri kelip, uning bilǝn sɵzlǝxmǝkqi bolup taxⱪirida turuxti.
47 And one said to him, Your mother and your brothers are without, desiring to speak with you.
Xuning bilǝn birǝylǝn uningƣa: — Aningiz wǝ iniliringiz siz bilǝn sɵzliximiz dǝp taxⱪirida turidu, — dedi.
48 He answering, said to him that told him, Who is my mother? and who are my brothers?
Lekin u jawabǝn xu hǝwǝrni yǝtküzgǝn kixidin: «Kim mening anam, kim mening inilirim?» — dǝp soridi.
49 The stretching out his hand toward his disciples, he said, Behold my mother and my brothers.
Andin u ⱪolini sozup muhlislirini kɵrsitip: — Mana mening anam, mana mening inilirim!
50 For whosoever does the will of my Father who is in heaven, is my brother, and sister, and mother.
Qünki kim ǝrxtiki Atamning iradisini ada ⱪilsa, xu mening aka-inim, aqa-singlim wǝ anamdur, — dedi.
