Mark 7
1 Now the Pharisees, and some scribes who came from Jerusalem, resorted to Jesus.
BaFalisi abamwi bayiisyi bamulawu bakali bazwa ku Jelusalema bakamubunganina
2 And observing some of his disciples eating with impure hands, that is, unwashed hands;
Mpawo bakabona bamwi basikwiiya bakwe kabanikulya chakulya amaboko “atasalali,” nkukuti, atasambide.
3 (for the Pharisees, and indeed all the Jews who observed the tradition of the elders, eat not until they have have washed their hands by pouring a little water upon them:
(BaFalisi abaJuda boonse tabalyi chakulya kabatasambide maboko pe mbuli kuchiyanza chabo, nkaambo bajisi mbuli tunsiyasiya twabapati.
4 and if they be come from the market, by dipping them; and many other usages there are, which they have adopted, as immersions of cups and pots, and brazen vessels and beds: )
Nibazwa kuzisambalilo ba Falisi tabalyi pe kabatasambide. Balalondola atumwi tunsiyansiya twiingi, tuli mbuli kusanzya nkomechi, nongo zyameenda azilongo nzikbalida.)
5 then the Pharisees and Scribes asked him, Whence comes it that your disciples observe not the tradition of the elders, but eat with unwashed hands?
Lino baFalisi abayiisyi bamulawu bakabuzya Jesu bati, “Nkaamboonzi basikwiiya bako nibatalondoli tunsiyansiya twabapati, balalya kabatasambide?”
6 He answering, said to them, O hypocrites! well do you suit the character, which Isaiah gave of you, when he said, This people honor me with their lips; but their heart is estranged from me.
Wakabasandula wati, “Isaya wakasinsima kabotu aatala andinywe nibasikuupawupa; mbuli mbaakalemba kuti: 'Aba bantu bandilemeka amilomo yabo, pesi myoyo yabo ilikule andime.
7 In vain, however, they worship me, while they teach institutions merely human."
Nkombyo zyabo tazikwe nchizyaamba, bayiisya milawu yabantu aziyanza zyabo.'
8 For laying aside the commandment of God, you retain the traditions of men, immersions of pots and cups, and many other similar practices.
Mwakalekezya milawu yaLeza, mpawo mwajatisya ziyanza zyabantu.”
9 You judge well, continued he, in annulling the commandment of God, to make room for your traditions.
Mpawo wakabaambila wati, “Mujisi nzila inembene yakusunzulusya mulawu waLeza akuubikka kumbali kuti mulondole kabotu tunsiyansiya twanu!
10 For Moses has said, "Honor your father and mother" and "Whosoever reviles father or mother, shall be punished with death."
Mozesi wakati, 'Lemeka wuso abanyoko,' akuti 'kufumbwa muntu utukila wisi abayina, weelede kujeegwa.'
11 But you maintain, if a man say to father or mother, "Be it corban (that is, devoted) whatever of mine shall profit you";
Pesi nywe mulati, 'Na muntu waamba kuli wisi abanyina, kuti “Kufumbwa zilibiyeni nzimwakagwasigwa kulindime ngu ‘Kkobbani’ (nkukuti, 'Nchilumbyo cha Leza', ) -
12 he must not thenceforth do anything for his father or mother;
elyo tamumuzumizyi kuti achitile wisi abanyina chimwi chintu.
13 thus invalidating the word of God, by the tradition which you have established. And in many other instances you act thus.
Mulalobya ijwi lya Leza nkaambo katunsiyansiya twanu ntumwakabamba. Alimwi mulachita zintu zyiingi zili mbuli eezyo.”
14 Then having called the whole multitude, he said to them, Hearken to me all of you, and be instructed.
Mpawo Jesu wakayita makamumakamu abantu wati kulimbabo, “Amundiswilizye, moonse, mumvwisisisye.
15 There is nothing from without, which entering into the man, can pollute him; but the things which proceed from within the man, are the things that pollute him.
Takwe chili kunze amuntu chikonzya kumuninaania kuti chanjila mulinguwe. Chininaania muntu ncheecho chizwa mukati mumoyo wamuntu nchimuninaania.”
16 If any man has ears to hear, let him hear.
17 When he had withdrawn from the people into a house, his disciples asked him the meaning of that sentence.
Jesu kali wasiya makamumakamu aabantu akunjila mung'anda, basikwiiya bakwe bakamubuzya atala achikozyano eechi.
18 He answered, Are you also void of understanding? Do you not perceive, that whatsoever from without enters into the man, can not pollute him;
Jesu wakati, “Tamunaaba akumvwisisisya pe?” Tamubwene na kuti taakwe chinjila mumuntu chili kunze kwamuntu chinga chilamuninaania chanjila mukati mulinguwe, mbukunga
19 because it enters not into his heart, but into his stomach, whence all impurities in the victuals pass into the sink.
tachinjili mumoyo wakwe pesi muubula biyo mpawo chazwa kunze.” Mukwaamba oobu Jesu wakasalazya zyakulya zyoonse.
20 But, added he, that which proceeds out of the man, is what pollutes the man:
Wakati, “Chizwa mumuntu nchichita kuti aninaane.
21 for from within the human heart proceed vicious machinations, adulteries, fornications, murders, thefts,
Nkaambo mukati ka myoyo ya bantu, muzwa mizeezo mibi, buyangwe, kubba, bujayi,
22 insatiable desires, malevolence, fraud, immodesty, envy, calumny, arrogance, levity.
bwamu, bwaanka, luuni, lweeno, cheendwe, ibbivwe, kusinga, kulipunayizya abufubafuba.
23 All these evils issue from within, and pollute the man.
Zibi eezi zyoonse zizwa mumoyo nzizininaania muntu.”
24 Then he arose, and went to the frontiers of Tyre and Sidon; and having entered a house, he desired that none might know of him; but he could not be concealed.
Wakanyampuka aabusena oobo akuya kuchlikiti cha chaTaya a Sidon. Wakanjila mung'anda alimwi tewakayanda kuti azibinkane kuti mpali amuntu naba omwe, nekuba boobo wakakachilwa kuyuba kuti bantu batamuboni.
25 For a woman whose little daughter had an unclean spirit, hearing of him, came and threw herself at his feet,
Mpawaawo umwi mwanakazi wakali amwana wakanjidwe muuya mubi, mbakamvwa biyo aatala aJesu wakaza wawida kumawulu aakwe.
26 (the woman was a Greek, a native of Syrophenicia, ) and entreated him that he would cast the demon out of her daughter.
Mwanakazi oyu wakali wamusyobo waba Gilikki wakazyalilwa kuSiliya Fonisiya. Wakakumbila Jesu kuti atande muuya mubi uzwe mumwana wakwe.
27 Jesus answered, Let the children first be satisfied; for it is not seemly to take the children bread, and throw it to the dogs.
Wakamwaambila wati, “Weelede kulekela bana kuti balye saansi. Nkaambo tachili kabotupe kubweza chakulya chabana mpawo usowele bankala.”
28 She replied, True, Sir; yet even the dogs under the table eat of the children's crumbs.
Pesi wakamuvwiila wati, “Iiyi, Mwami, nekubaboobo alabo bankala balabwezelela bumbulumbulu bulosya bana munsi lyatafula.”
29 He said to her, For this answer go home; the demon is gone out of your daughter.
Mpawo wakamwaambila kuti, “Mbwasandula obo, enda biyo, muuya mubi wazwa kale mumwana wako.”
30 Immediately she went home, and found her daughter lying upon the bed, and freed from the demon.
Mpawo wakajoka kung'anda wajana mwana ulilede abulo, muuya mubi kali wazwa kale.
31 Then leaving the borders of Tyre and Sidon, he returned to the sea of Galilee, through the precincts of Decapolis.
Lino Jesu wakazwa kubusena bwaTaya wakeenda wayinda muSidoni, katozya kulwizi lwaGalili mpawo wanjila muchilikiti chaDekkapolisi.
32 And they brought to him a deaf man, who had also an impediment in his speech, and entreated him to lay his hand upon him.
Ooku, bamwi bantu bakamweetela mwaalumi musinkematwi kali sichilimilimi, mpawo bakamukumbila kuti amubikke luboko lwakwe amuponisye.
33 Jesus having taken him aside from the crowd, spit upon his own fingers, and put them into the man's ears, and touched his tongue.
Wakamubweza wakamugwisya mubantu biingi wamutola kumbali, wakamunjizya minwe mumatwi. naakaswida wamudompa alulimi.
34 Then looking up to heaven, and sighing, he said, Ephphatha, that is, Be opened.
Mpawo wakalungumana walanga kujulu, woompomoka wati kulinguwe, “Efata,” nkukwaamba kuti, “Sinkuka!”.
35 Immediately his ears were opened, and his tongue loosed, and he spoke distinctly.
Nizyakachitwa eezi mwaalumi oolya akasinkuka matwi aakwe, lulimi lwakwe lwakaangunuka mpawo watanguna kwaambuula kabotu.
36 He charged them to tell no person: but the more he charged them, the more they published it,
Wakabalayilila kuti bataambili bantu. Pesi nakanoonga wabalayilila oobu, bantu nibakayindilila loko kwaambuula azyakachitika.
37 saying with inexpressible amazement, He does everything well: he makes both the deaf to hear, and the dumb to speak.
Bantu bakazula kugamba kabaamba kuti, “Uchita kabotu loko muzintu zyoonse ulaponia basinkematwi abasichilimilimi.”
