Mark 7
1 Now the Pharisees, and some scribes who came from Jerusalem, resorted to Jesus.
Orduan bil citecen harengana Phariseuac, eta Ierusalemetic ethorri içan ciraden Scriba batzu.
2 And observing some of his disciples eating with impure hands, that is, unwashed hands;
Eta hec ikussi çutenean haren discipuluetaric batzuc escu communez (erran nahi baita, ikuci gabéz) iaten çutela oguia, arrangura citecen.
3 (for the Pharisees, and indeed all the Jews who observed the tradition of the elders, eat not until they have have washed their hands by pouring a little water upon them:
Ecen Phariseuéc eta Iudu guciéc, maiz escuac ikuciric baicen, eztute iaten, aitzinecoen ordenançác eduquiten dituztela.
4 and if they be come from the market, by dipping them; and many other usages there are, which they have adopted, as immersions of cups and pots, and brazen vessels and beds: )
Eta merkatutic itzultzen, diradenean, ikuciac ezpadirade, eztuté iaten. Anhitz berce gauçaric-ere bada beguiratzeco hartu dutenic, nola baitirade goporrén ikutzeac, eta cubenac, eta cobrezco vncienac, eta ohenac.
5 then the Pharisees and Scribes asked him, Whence comes it that your disciples observe not the tradition of the elders, but eat with unwashed hands?
Guero interrogatzen dute Phariseuéc eta Scribéc, Cergatic hire discipuluac eztabiltza aitzinecoen ordenancén araura, baina escuac ikuci gabe iaten dute oguia?
6 He answering, said to them, O hypocrites! well do you suit the character, which Isaiah gave of you, when he said, This people honor me with their lips; but their heart is estranged from me.
Baina harc ihardesten çuela erran ciecén, Segurqui vngui prophetizatu vkan du Esaiasec çueçaz hypocritoz, scribatua den beçala, Populu hunec ezpainez ohoratzen nau, baina hayén bihotza vrrun da eneganic.
7 In vain, however, they worship me, while they teach institutions merely human."
Baina alferretan cerbitzatzen naute, iracasten dituztela doctrinatzat guiçonén manamenduac.
8 For laying aside the commandment of God, you retain the traditions of men, immersions of pots and cups, and many other similar practices.
Ecen Iaincoaren manamendua vtziric, guiçonen ordenançá eduquiten duçue, hala nola, cubén eta goporrén ikutzeac: eta hunelaco berce gauçaric anhitz eguiten duçue.
9 You judge well, continued he, in annulling the commandment of God, to make room for your traditions.
Erraiten cerauen halaber, Vngui nombait iraizten duçue Iaincoaren manamendua, çuen ordenançá beguira deçacuençát.
10 For Moses has said, "Honor your father and mother" and "Whosoever reviles father or mother, shall be punished with death."
11 But you maintain, if a man say to father or mother, "Be it corban (that is, devoted) whatever of mine shall profit you";
Baina çuec dioçue, Baldin norbeitec aitari edo amari baderró, Eneganic içanen den corbana (erran nahi baita donoa) probetchaturen çaic, hoguen gabe date hura.
12 he must not thenceforth do anything for his father or mother;
Eta eztuçue permettitzen harc deus guehiagoric eguin dieçón bere aitari edo bere amari:
13 thus invalidating the word of God, by the tradition which you have established. And in many other instances you act thus.
Ezdeusten duçuela Iaincoaren hitza ceuroc ordenatu duçuen ordenançáz: eta hunelaco berce gauçaric anhitz eguiten duçue.
14 Then having called the whole multitude, he said to them, Hearken to me all of you, and be instructed.
Guero deithuric populu gucia beregana, erran ciecén, Beha çaquizquidate guciac, eta adi eçaçue.
15 There is nothing from without, which entering into the man, can pollute him; but the things which proceed from within the man, are the things that pollute him.
Ezta deus guiçonaren campotic, hura baithan sartzen denic, hura satsu ahal deçaquenic: baina harenganic ilkiten diraden gauçác dirade, guiçona satsutzen dutenac.
16 If any man has ears to hear, let him hear.
Nehorc ençuteco beharriric badu ençun beça.
17 When he had withdrawn from the people into a house, his disciples asked him the meaning of that sentence.
Guero etchean sarthu cenean populutic retiraturic interroga ceçaten bere discipuluéc comparationeaz.
18 He answered, Are you also void of understanding? Do you not perceive, that whatsoever from without enters into the man, can not pollute him;
Eta dioste, Horrela çuec-ere adimendu gabe çarete? Eztuçue aditzen, ecen campotic guiçona baithan sartzen diradenetaric deusec, ecin hura satsu deçaquela?
19 because it enters not into his heart, but into his stomach, whence all impurities in the victuals pass into the sink.
Ecen ezta sartzen haren bihotzera, baina sabelera, eta ilkiten da campora retreitera, chahutzen dituela vianda guciac.
20 But, added he, that which proceeds out of the man, is what pollutes the man:
Ciosten bada, Guiçonaganic ilkiten dena da, guiçona satsutzen duena.
21 for from within the human heart proceed vicious machinations, adulteries, fornications, murders, thefts,
Ecen barnetic, guiçonén bihotzetic ilkiten dirade pensamendu gaichtoac, adulterioac, paillardiçác, hiltzecác,
22 insatiable desires, malevolence, fraud, immodesty, envy, calumny, arrogance, levity.
Ohoinqueriác, auaritiác, gaichtaqueriác, enganioa, insolentia, bekaizteria, gaitzerraitea, superbiá, erhotassuna:
23 All these evils issue from within, and pollute the man.
Gaichtaqueria hauc guciac barnetic ilkiten dirade, eta satsutzen dute guiçona.
24 Then he arose, and went to the frontiers of Tyre and Sidon; and having entered a house, he desired that none might know of him; but he could not be concealed.
Eta handic iaiquiric ioan cedin Tyreco eta Sidongo comarquetarát: eta etche batetan sarthuric, etzuen nahi nehorc iaquin leçan: baina ecin estali içan da.
25 For a woman whose little daughter had an unclean spirit, hearing of him, came and threw herself at his feet,
Ecen harçaz ençunic emaztebatec, ceinen alabatchoac baitzuen spiritu satsua, ethorriric egotz ceçan bere buruä haren oinetara,
26 (the woman was a Greek, a native of Syrophenicia, ) and entreated him that he would cast the demon out of her daughter.
(Eta emaztea cen Grec, nationez Syrophenissiana) eta othoitz eguiten ceraucan campora egotz leçan deabrua haren alabaganic.
27 Jesus answered, Let the children first be satisfied; for it is not seemly to take the children bread, and throw it to the dogs.
Eta Iesusec erran cieçón, Vtzan behin haourrac ressasia ditecen: ecen eztun gauça bidezcoa haourrén oguiaren hartzea, eta chakurrey egoiztea.
28 She replied, True, Sir; yet even the dogs under the table eat of the children's crumbs.
Eta harc ihardets ceçan, eta erran cieçón, Hala duc Iauna: badaric-ere chakurréc iaten dié mahain azpian haourrén appurretaric.
29 He said to her, For this answer go home; the demon is gone out of your daughter.
Orduan erran cieçón, Hitz horrengatic ohá, ilki dun deabrua hire alabaganic.
30 Immediately she went home, and found her daughter lying upon the bed, and freed from the demon.
Eta ioan içan cenean bere etchera, eriden ceçan deabrua ilki cela, eta alabá ohe gainean cetzala.
31 Then leaving the borders of Tyre and Sidon, he returned to the sea of Galilee, through the precincts of Decapolis.
Guero partituric Tyreco eta Sidongo quoarteretaric, ethor cedin Galileaco itsassora, Decapolisco comarquén arteaz.
32 And they brought to him a deaf man, who had also an impediment in his speech, and entreated him to lay his hand upon him.
Orduan presentatzen draucate gor nequez minço cembat, eta othoitz eguiten escua gainean eçar lieçón.
33 Jesus having taken him aside from the crowd, spit upon his own fingers, and put them into the man's ears, and touched his tongue.
Eta hura gendetzetic appart harturic, eçar citzan bere erhiac haren beharrietan: eta thu eguinic, hunqui ceçan haren mihia.
34 Then looking up to heaven, and sighing, he said, Ephphatha, that is, Be opened.
Guero cerurat beguiac altchaturic suspirio eguin ceçan, eta erran cieçón Ephphata, erran nahi baita, Irequi adi.
35 Immediately his ears were opened, and his tongue loosed, and he spoke distinctly.
Eta bertan irequi citecen haren beharriac, eta lacha cedin haren mihico etchequidurá, eta minço cen claroqui.
36 He charged them to tell no person: but the more he charged them, the more they published it,
Eta mana citzan nehori ezlerroten: baina cembat-ere harc defenda baitziecén, vnguiz guehiago publicatzen çutén.
37 saying with inexpressible amazement, He does everything well: he makes both the deaf to hear, and the dumb to speak.
Eta guciz miraculu esten çutén, cioitela, Vngui gauça guciac eguin ditu: gorrey ençun eraciten draue, eta mutuac minça eraciten ditu.
