Mark 12
1 Then addressing them in parables, he said, A man planted a vineyard, and hedged it about, and dug a place for a wine vat, and built a tower, and having farmed it out, went abroad.
Guero has cequién comparationez erraiten, Mahastibat landa ceçan guiçon-batec, eta ingura ceçan hessiz, eta eguin ceçan hobibat lacotaco, eta edifica ceçan dorrebat, eta aloca ciecén laborariey, eta camporat ioan cedin.
2 The season being come, he sent a servant to the husbandmen, to receive his portion of the fruits of the vineyard.
Eta igor ceçan laborarietara sasoinean cerbitzaria, laborarietaric recebi leçançát mahastico fructutic.
3 But they seized him, beat him, and sent him away empty.
Baina hec hura harturic çaurt ceçaten, eta igor ceçaten hutsic.
4 Again, he sent to them another servant, whom they wounded in the head with stones, and sent back with disgrace.
Eta berriz igor ceçan hetara berce cerbitzaribat eta harri vkaldiz hauts cieçoten buruä, eta igor ceçaten desonestqui tractaturic.
5 He sent another, whom they killed; and of many more that he sent, some they beat, and some they killed.
Eta berriz bercebat igor ciecén, eta hura hil ceçaten: eta anhitz berceric, batzu cehatzen eta berceac hiltzen cituztela.
6 At last, having an only son, whom he loved, he sent him also to them; for he said, They will reverence my son.
Oraino bada bere seme maitebat vkan eta, hura-ere igorri vkan du hetara azquenic, cioela, Ahalque içanen dirade ene semearen.
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be our own.
Baina laborari hec erran ceçaten bere artean, Haur da primua: çatozte hil deçagun haur, eta gure içanen da heretagea.
8 Then they laid hold on him, and having thrust him out of the vineyard, they killed him.
Eta harturic hura hil ceçaten, eta iraitz ceçaten mahastitic campora.
9 What, therefore, will the proprietor of the vineyard do? He will come and destroy the husbandmen, and give the vineyard to others.
Cer eguinen du bada mahasti iabeac? Ethorriren da, eta deseguinen ditu laborariac, eta emanen du mahastia berceri.
10 Have you not read this passage of scripture, "A stone which the builders rejected, is made the head of the corner:
Eta Scriptura haur-ere eztuçue iracurri? Edificaçaléc arbuyatu duten harria, cantoin buru eguin içan da:
11 this the Lord has performed, and we behold it with admiration?"
Iaunaz eguin içan da haur, eta da gauça miragarria gure beguién aitzinean?
12 And they desired to have seized him, but were afraid of the multitude; for they knew that he spoke the parable against them.
Ayher ciraden bada haren hatzamaitera, baina populuaren beldur ciraden: ecen eçagutu çuten hayén contra comparatione haur erran çuela: eta hura vtziric ioan citecen.
13 Then the chief priests, the scribes, and the elders, leaving Jesus, went away, and sent to him certain Pharisees and Herodians, to catch him in his words.
Guero igor citzaten harengana Phariseuetaric eta Herodianoetaric batzu, hura hatzaman leçatençát hitzean.
14 These coming up, said to him, Rabbi, we know that you are upright, and stand in awe of none; for you respect not the person of men, but teach the way of God faithfully. Is it lawful to give tribute to Cesar, or not?
Eta hec ethorriric diotsate, Magistruá, bacequiagu ecen eguiati aicela, eta nehoren ansiaric eztuála: ecen ezago guiçonén apparentiara beha, baina eguiazqui Iaincoaren bidea iracasten duc: Bidezco da tributaren Cesari emaitea, ala ez? emanen dugu, ala eztugu emanen?
15 Shall we give, or shall we not give? He, perceiving their artifice, answered, Why would you entangle me? Bring me a denarius, that I may see it.
Eta harc, eçaguturic hayén hypocrisiá, erran ciecén, Cergatic tentatzen nauçue? ekardaçue dinerobat, ikus deçadançat.
16 When they had brought, he asked them, Whose is the image and inscription? They answered, Cesar's.
Eta hec presenta cieçoten: orduan dioste, Norena da imagina haur eta scribua? Eta hec erran cieçoten, Cesarena.
17 Jesus replied, Render to Cesar that which is Cesar's, and to God that which is God's. And they wondered at him.
Eta ihardesten çuela Iesusec erran ciecén, Renda ietzoçue Cesarenac Cesari: eta Iaincoarenac Iaincoari. Eta mirets ceçaten haren gainean.
18 Then Sadducees came to him, who say that there is no future life, and proposed this questions:
Orduan ethor citecen harengana Sadduceuac, ceinéc erraiten baitute eztela resurrectioneric, eta interroga ceçaten, cioitela,
19 Rabbi, Moses has enacted, that if a man's brother die, survived by a wife without children, he shall marry the widow, and raise issue to his brother.
Magistruá, Moysesec scribatu vkan diraucuc, baldin cembeiten anayea hil bada, eta vtzi badu emaztea, eta haourric vtzi ezpadu, har deçan haren anayac haren emaztea, eta eguin dieçón leinu bere anayeri.
20 Now there were seven brothers. The first took a wife, and dying, left no issue.
Cituán bada çazpi anaye: eta lehenac har cieçán emazte, eta hiltzean etzieçán leinuric vtzi.
21 The second married her, and died; neither did he leave any issue; so did also the third.
Eta bigarrenac har cieçán hura, eta hil ciedián, eta harc-ere etzieçán leinuric vtzi: eta hirurgarrenac halaber.
22 Thus all seven married her, and left no issue. Last of all, the woman also died.
Eta har cieçateán hura çazpiéc, eta leinuric etzieçateán vtzi: gucietaco azquenenic hil ciedián emaztea-ere.
23 At the resurrection, therefore, when they are risen, to which of the seven will she belong; for she has been the wife of them all?
Resurrectionean bada, resuscitatu diratenean hetaric ceinen emazte içanen da? Ecen çazpiéc hura emazte vkan dié.
24 Jesus answering, said to them, Is not this the source of your error, your not knowing the scriptures, nor the power of God?
Orduan ihardesten çuela Iesusec erran ciecén, Eztuçue halacotz huts eguiten ceren ezpaitaquizquiçue Scripturác, ezeta Iaincoaren verthutea?
25 For there will be neither marrying, nor giving in marriage, among them who rise from the dead. They will then resemble the angels.
Ecen hiletaric resuscitatu diratenean, eztu nehorc emazteric harturen, ez emanen ezconçaz: baina içanen dirade ceruètaco Aingueruäc beçala.
26 But as to the dead, that they are raised, have you not read in the book of Moses, how God spoke to him in the bush, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob."
Eta hiléz den becembatean, ecen resuscitatzen diradela, eztuçue iracurri Moysesen liburuan, nola berroan hari minçatu içan çayón Iaincoa, cioela, Ni naiz Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa?
27 God is not a God of the dead, but of the living. Therefore you greatly err.
Ezta hilén Iaincoa, baina vicién Iaincoa: çuec beraz haguitz enganatzen çarete.
28 A scribe, who had heard them dispute, perceiving the justness of his reply, came to him, and proposed this question: Which is the chief commandment of all?
Eta ethor cedin Scribetaric cembeit, hec disputatzen ençunic, eta ikussiric ecen vngui ihardetsi cerauela, harc interroga ceçan, Cein da manamendu gucietaco lehena?
29 Jesus answered, The chief of all the commandments is, "Hearken, Israel, the Lord is our God. The Lord is one:"
Eta Iesusec ihardets cieçón. Manamendu gucietaco lehena duc, Behadi Israel, gure Iainco Iauna, Iaun bakoitzbat duc.
30 and, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength." This is the first commandment.
Onhetsiren duc bada eure Iainco Iauna, eure bihotz guciaz, eta eure arima guciaz, eta eure pensamendu guciaz, eta eure ahal guciaz: haur duc lehen manamendua.
31 The second resembles it: "You shall love your neighbor as yourself." There is no commandment greater than these.
Eta bigarrenac hura irudi dic, Onhetsiren duc eure hurcoa eure buruä beçala: hauc baino berce manamendu handiagoric eztuc.
32 The scribe replied, Truly, Rabbi, you have answered well. There is one, and only one;
Orduan erran cieçón Scriba harc, Vngui, Magistruá, eguiazqui erran duc, ecen Iaincobat dela eta harçaz berceric eztela:
33 and to love him with all the heart, and with all the spirit, and with all the soul, and with all the strength; and to love one's self, is more than all burnt offerings and sacrifices.
Eta haren onhestea bihotz guciaz, eta adimendu guciaz, eta arima guciaz, eta indar guciaz: eta hurcoaren onhestea bere buruä beçala, guehiago dela ecen ez holocausta eta sacrificio guciac.
34 Jesus observing how pertinently he had answered, said to him, You are not far from the kingdom of God. After that, no person ventured to put questions to him.
Eta Iesusec ikussi çuenean ecen harc çuhurqui ihardetsi çuela, erran cieçón, Ezaiz vrrun Iaincoaren resumatic. Eta nehor guehiagoric etzayón ausart interrogatzera.
35 As Jesus was teaching in the temple, he asked them, Why do you scribes assert, that the Messiah must be a son of David?
Eta ihardesten çuela Iesusec erraiten çuen, templean iracasten ari cela, Nola dioite Scribéc ecen Christ Dauid-en seme dela?
36 Yet David, himself, speaking by the Holy Spirit, says, "The Lord, said to my Lord, Sit at my right hand, until I make your foes your footstool."
Ecen Dauid-ec berac erran du Spiritu sainduaren inspirationez, Erran drauca Iaunac ene Iaunari, Iar-adi ene escuinean, eçar ditzaquedano hire etsayac hire oinén scabella.
37 David himself, therefore, calls him his Lord; how then can he be his son? And the common people heard him with delight.
Beraz Dauid-ec berac deitzen du hura Iaun: nondic da beraz haren seme? Eta gendetze anhitzec ençuten çuen hura gogotic.
38 Further, in teaching, he said to them, Beware of the scribes, who affect to walk in robes; who love salutations in public places,
Eta erraiten cerauen bere doctrinán, Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta salutationey merkatuetan on dariztenetaric,
39 and the principal seats in the synagogues, and the uppermost places at entertainments;
Eta lehen cadirey synagoguetan, eta lehen placey banquetetan:
40 who devour the families of widows, and use long prayers for a disguise. They shall undergo the severest punishment.
Iresten dituztela ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hauc recebituren duté condemnatione handiagoa.
41 And Jesus sitting opposite the treasury, observed the people throwing money into the treasury; and many rich persons put in much.
Eta Iesusec truncoaren aurkán iarriric cegoela, gogoatzen çuen nola populuac diru emaiten çuen truncora, eta anhitz abratsec emaiten çutén anhitz.
42 Then the poor widow came, who threw in two mites, (which make a farthing.)
Eta ethorriric emazte alhargun paubre batec eman citzan bi peça chipi, baitziraden quadrantbat.
43 Jesus having called his disciples, said to them, Indeed, I say to you, that this poor widow has given more than any of those who have thrown into the treasury;
Orduan bere discipuluac beregana deithuric erran ciecén, Eguiaz diotsuet, ecen alhargun paubre hunec guehiago eman duela ecen ez truncora eman duten guciéc.
44 for they all have contributed out of their superfluous stores; whereas she has given all the little she had--her whole living.
Ecen guciéc soberaturic çutenetic eman vkan duté, baina hunec eman du bere paubreciatic çuen gucia bayeta, bere sustantia gucia.
