Luke 8
1 Afterward he traveled through cities and villages, proclaiming the joyful tidings of the Reign of God, being attended by the twelve,
I'mA anime, Yeso nan nanu tarsa umeme u kirau nana ware, wa keti tipin tipin tigiro sas-san, wa zin nu kisa inteze turunta azesere Atigomo ta Asere,
2 and by certain women, who had been delivered from evil spirits and distempers; Mary, called Magdalene, out of whom went seven demons;
a nee gbardan agebe sa Yeso mahumu zan a gbergene nan tikoni sas-sas, wahaki ni gome nan we. A nyimo awe Maryamu de sa agusan me Magadaliya, desa maāsuso a gbergene anyimo ame,
3 Joanna, wife of Chuza, Herod's steward; Susanna, and several others, who assisted him with their property.
Yuwana, une ukuza, udura u Hiridus, nan Suzana, a ara nēgbardang. Usuro imum itari tuwe wa orwe ni
4 Now, when a great multitude was assembled, and the people were flocking to him, out of the cities, he spoke by a parable.
Uru wui a ori ni ori nanu gbardang, barki anu wa eze ususo ati pin pin gbardang barki wa iri Yeso. Mabu tize nan we tize anyimo atize.
5 The sower went out to sow his grain: and in sowing, part fell by the way-side, and was crushed under foot, or picked up by the birds;
“Uru una ti bira nadusa barki mabirai sana. Sama zin nu cofe sana, ire isa na irizi azesere una. Una wapata li ini inyin itngi ire iri.
6 part fell upon a rock, and when it was sprung up, withered away for want to moisture;
Ire ikuri irizi azesere apo sarki nyan ga gbardang Sa ya suro itubi ti uza, ahira me ikuri iwa barki sa ahirame ada intame mazuzu ba
7 part of it also fell among thorns, and the thorns grew up and choked it;
isana ikuri irizi anyimo kana tikpe nan ni kana tisuri ni gome nan ni sana sa abira, ipatti we daya rusa ti uzaba.
8 and part fell into good soil, and sprung up, and yielded increase, a hundred fold. Having said this, he cried, Whosoever has ears to hear, let him hear.
isana irizi amanyan ga ma riri, i uza kan inya bisan gbardang, inya mareu kanu ukirau,” Sa Yesu mabuka abanga agino me, bama titiwe, “Uat unatatui tukuma, aca makun na,”
9 And his disciples asked him, saying, What does this parable mean?
Ba nu tarsa uYeso wa ikkime mabu ku we nyani bi nyo bibuka uginome.
10 He answered, It is your privilege to know the secrets of the Reign of God, which, to others, are couched in parables; that, though they look, they may not perceive; that though they hear, they may not understand.
Magunwe, “Shiwani a nyashi irusi imum be sa izi nihunzi, iti gomo ta Asere. Ukasu anu inbowe tize anyimo atize, 'barki ko gussi wa ire wadda surame ba, ko gussi wa kunna wa dida rusameba.
11 Now, this is the meaning of the parable. The seed is the word of God.
biti ze toge biye. I sana me ine ini tizee ta Asere.
12 By the wayside are meant those hearers out of whose hearts the devil coming, takes away the word, these they should believe, and be saved.
sa yarizo Azesere una ine ini anu sa wa kunna tize ta Asere awe kuri inna dumo unu buru ma ē ma ziki tize me amu ruba muwe me, barki wa hem wa ke ubura.
13 By the rock are meant those, who, when they hear, receive the word with joy; yet not having it rooted in them, are but temporary believers; for in the time of trial they fall off.
saya rizi apo we wani anu me sa, wa zin nu kunna utize, wake wa kaba in na puru arum, wada zome in ti jiba: Wake wa nya uhem sisi uganiya cin, inki umansa wa kem we awa cikki una
14 By the ground incumbered with thorns, are meant those hearers who are entangled in the business, and pursuits, and pleasures of life; which stifle the word, so that it brings no fruit to maturity.
saya rizo i kana, wewani anu mw sa ingi wa kun na tizeme, inki warwe aje innu vengi ze, waceki are a dodu ukem imumu uneē nan nu kunnaurunta u aki ni kara nuwe, icuno wadeke wada nyame ahana sa daki wa unaba.
15 But by the good soil are meant those, who, having heard the word, retain it in a good and honest heart, and persevere in bringing forth fruit.
sa yarizo amanyanga mahuma, ine ini anu me sawa kun na ti zeme wakabi tini innu hem inni ruba i inde, wa inta gan-ganWa tonzino ahira unyinza a hana.
16 A lamp is never lighted to be covered with a vessel, or put under a bed; but to be set on a stand, that they who enter may see the light.
unu rusa u pitila, ma inpi in nun buru, nani wa inki adizi ukomi. Sen ke at ari uni ahira aticukumtu uni barki vat desa maribe ma iri mamsa ma uni.
17 For there is no secret which shall not be discovered; nor anything concealed which shall not be known, and become public.
ige be sa izi nihinzi sa idida pokome ini ba, nani imumu ini hunzi sa adake adarusame iniba.
18 Take heard, therefore, how you hear; for to him who has, more shall be given; but from him who has not, shall be taken even that which he seems to have.
nii sēke innu kuna, barki vat u ni mum, me mani adi kinki meni, vat u nu zatti immu, acin sama basa-ma zini adi ziki.”
19 Then his mother and brothers came to speak with him; but could not get near him for the crowd.
ino Yeso nan na nu ameme, wa ē ahira ame, daki wa rusa u hana mamma mu nan me ba barki nigura nanu.
20 And it was told him by some persons, Your mother and your brothers are without, desiring to see you.
mabukine, “Aino uwe maye nan na nu'henu uweme, waturi amatara, wa nyara u'ira uwe.”
21 But he, answering, said to them, My mother and my brothers are those who hear the word of God, and obey.
Yeso makabirka we, “A ino um nan 'anu' henu un wewani ande sa wa kunna tize ta Asere, watarsa tini.”
22 One day, Jesus having gone into a bark with his disciples, said to them, Let us cross the lake. Accordingly they set sail.
wui Yeso ma ribe anyimo u zirgi umei, nan nanu tarsa umeme. Magun we, “In nyara tiha ani winme.” Ba wa tubi tanu uka kafa ani winme.
23 But while they sailed, he fell asleep; and there blew such a storm upon the lake, as filled the bark with water, and endangered lives.
wahaka Yeso matubi muro, ba urru pebu uni kara uhiri anyimo ani win me, ahirame uzirgime, utubi umyi nca un mei, we anyimo. ama aye.
24 And they came to him, and awakened him, saying, Master, Master, we perish! Then he arose and rebuked the wind, and the raging of the water: and they ceased, and there was a calm.
anu tarsa u Yeso wa ē watubi amoro me. Wa gun me, Una akura! Una kura! Tidi wi!” Bama hiri mabuki upebu me, Ba upebu iran za u gamara u mei waton no dang.
25 And Jesus said to them, Where is your faith? But they said one to another, with fear and admiration, Who is this that commands even the winds and the water, and they obey him?
bama gunwe, “Uhem ushime uraā?” Anu tarsa wne wa kunna bi yau. Wameki ubasa abanga inni mum be saya kem ahirame. Wagunna acece, “Aveni ugume samadake ma gbarikka upebu nan mei watar si Imumbe sama buka.”
26 And they arrived at the country of the Gadarenes, which is opposite to Galilee.
e uwatu uma Garasinawa, sawa zi mamu nan nu Galili.
27 Being come ashore, a man of the city met him, who had been long possessed by demons; and who wore no clothes, and had no habitation but the sepulchers.
Yesomatuno adizi, bā urrunu u watu ugino me makabi me. Unu ugino me mazin inna gbergene. Unume ma dodon kino mada son sime turunga ba, mada kuri ma cukuzu no akura ba. muni macukuzuno ni.
28 When he saw Jesus, he roared out, and threw himself at his feet, crying, What have you to do with me, Jesus, Son of the Most High God? I beseech you, do not torment me.
maā ira Yeso, unume mawu uhu nu in ni kara. Matunguno aji ame inni myiram ni dang magu, Nyani in di wuzinn hu, Yeso, vana Asere unu bari? izinu iggizo uwe, katti u wum izitto!”
29 (For he had ordered the unclean spirit to come out of the man; for it had frequently seized him, so that when he was chained and fettered, he broke his bonds, and was driven by the fiend into the desert.)
Barki Yeso mabuki a gbergene me wa su ri anyimo ame, barki a agbargeneme wa ma atira ini inni nyan a korsome, make matazi ini ibe zezen ike i gidi me anyimo anija.
30 Then Jesus asked him, saying, What is your names?" He answered, Legion; because many demons had entered into him.
ma ikki me, “Anee ni ni zanuwe me?” Bama kabirka, “Niza'numu gben-gben ini.” maguane ani barki agbergene wa ribe unu ge me.
wa meki u iggizo u Yeso ka ki ma gun we wa ribe anyimo aniwa ni com com (Abyssos g12)
32 but, as there was a numerous herd of swine feeding on the mountain, that he would permit them to enter into the swine. And he permitted them.
nima ladu na rani wazin nu ka se a zesere apana mamu nan na hirame. Agbergene me wa ikki Yeso ma cekku we wa ribe anyimo amaladu me ma hem in we.
33 Then the demons having quitted the man, entered into the swine; and the herd rushed down a precipice into the lake, and were drowned.
me wa cikki unume waaribe anyimo ama ladu me, Bani goo ni ma ladu me tu uhana ani win, wapira.
34 The herdsmen, seeing this, fled, and spread the news through the city and villages.
sa anu tarsan maladu me wa iri imumbe Saya kem, bawa sumi! Waka nya tize timumbe saya kem a hiraa nu anyimo ani pin nan na gi ro agino me.
35 And the inhabitants flocked out to see what had happened. Being come to Jesus, and finding the man of whom the demons were dispossessed, sitting at the feet of Jesus, clothed, and in his right mind, they were afraid.
ani me, anu sa sa wakunna anime wa dusa barkiwaka ira imumbe saya ken, wa e ahirame sa Yeso marani wa iri unu be sa agbergene wa suro a me. Wa iri ma soki turunga, mara anyimo urusa imum ime ba biyau bime kki we.
36 But having been informed by the spectators, in what manner the demoniac delivered,
sawa ira imunbe sa yakem, iNabuki yae uhuma me sa ahuman nu nu sa agbergene wazin nu barinme.
37 all the people of the country of the Gadarenes, entreated him to leave them; for they were struck with terror. Accordingly, he re-entered the bark, and returned.
be sawara anyimo uwatu umgarasinawa nan desa wara a mo tikikira, wa ikki Yeso ma suri anyi mo u watu uni pin nuwe barki wa kunna biyau kan. Abine Yeso nan a nu tarsa ume waribe anyimo uzirgi umei wa kuri.
38 Now, the man out of whom the demons were gone, entreated his permission to attend him. But Jesus dismissed him, saying,
sa agbergene wa suri anyimo ame, ma ikki Yeso uguna, “Cekkum in dusa nigome nan hu! Yeso ma ceki me agi,
39 Return home, and relate what great things God has done for you. Then he departed, and published through all the city, what great things Jesus had done for him.
akura ubuki imum idandang ige be sa Asere awuzawe.” Abinime ba unume madusa in nu bo anu ani pin me vat usuro imumbe sa Yeso mawu za me ini.
40 Jesus, at his return, was welcomed by the crowd, who were all waiting for him.
Yeso ma zee, anu wawume mahabi we vat wa be me.
41 Meantime, a man named Jairus, came, a ruler of the synagogue, who, throwing himself at the feet of Jesus, besought him to come into his house;
kem uye ma yen ne unani za yayirus, uye anyimo ana je udunge uni nan zo ma e mamu nan Yeso matunguno in ni ce nume adizi. Ma ikkime barki ma e akura ameme.
42 for he had an only daughter, about twelve years old, who was dying. As Jesus went along, the people crowded him;
sa uce ume samazin tiwe u turwai in tire maraa anyo iwono, me mani cas ucame sa hira. Anime sama haka, nigo nanu gbardang in nu patti ume.
43 and a woman, who had been twelve years afflicted with an issue of blood, and had consumed all her living upon physicians, none of whom could cure her,
nee marani samaye ma kpa ngizo me uzika utiwe uturuwai in tire. Mahuna ikirfi ume vat a hira abere, barki wahuman me anime dakki akem desa ma rusa u human me.
44 coming behind, touched the tuft of his mantle; upon which her issue was stopped.
amaru a Yeso madari u dibi me. Ahirame u lpongizo umaye me u tonno.
45 Then Jesus said, Who touched me? When every body denied it, Peter, and those with him, answered, Master, the multitude throng and press you, and do you say, Who touched me?
Yeso magu, “Aveeni manyam?” Ande sa wa kate me, ko vi magu dama darame ba, Bitrus magu, “Ande sa wa kate me, ko vi magu, “Unaje anu gben wa zin nu orrizino ana me in nu eze mammamu nan hu.”
46 Jesus replied, Some person has touched me; for I am sensible that my power was just now exerted.
Yeso magu “In rusa uye ma daram, barki ubari wa suro a hira am.
47 Then the woman perceiving that she was discovered, came trembling, and having thrown herself prostrate, declared to him, before all the people, why she had touched him, and how she had been immediately healed:
Sa unee marusa madake mada gunne ba, ba ma e ahira ame a nyimo abiyau. Matunguna madarame sisi ahira ma huma.
48 and he said to her, Daughter, take courage, your faith has cured you, go in peace.
Bama gun me, “Uca, uhem uwe uhuman hu. Dusa in ni ruba uranta.
49 While he was yet speaking, one came from the house of the director of the synagogue, who said, your daughter is dead; trouble not the Teacher.
Mara anyimo uboo tize, Uye anyimo akura una je anbu ma e, magu, “Uca uweme mamu wono, cekkime uca uwe mamu wono.”.
50 Jesus, hearing this, said to Jairus, Fear not; only believe, and she shall be well.
Sa Yeso makum na anime bamagu nme, “Kati ukukanna biyau. Nya kadure uca uwe madi huma.”
51 Being come to the house, he allowed no person to enter with him, except Peter, and John, and James, and the maid's father and mother.
Sa ma aye akurame, da ma ceki u ye maribe akuame nigome nan me ba sinke Bitrus nan Yahana nan Yakubu aino uca me nan ka coo me.
52 And all wept, and lamented her. But he said, Weep not; she is not dead, but asleep.
Vatta anu ahirame, intiso inni kara barki wa zin ma eye ma came ma wono. Yeso magun we. “Cekini aso! Dakki ma wono ba! Mazin moroma ni!
53 And they derided him, knowing that she was dead.
Anu wa wuzime ti zunza tibi i zu, barki sa wa rusa ucama wono.
54 But he, having made them all retire, took her by the hand, and called, saying, Maiden, arise.
Ma meki tari tume matitit uguna, “Uca, magu na uhiri.”
55 And her spirit returned, and she arose immediately, and he commanded to give her food.
Ahira-hirame bibe bumee bize ani pun numeme mahiri. magun wa nyame i mare mari.
56 And her parents were astonished, but he charged them not to mention to any person what had happened.
A nka coome imum ibiyau ime kuwe anime Yeso mabeki anka coome katti wabeki uye imum be saya kem ba.
