Luke 8
1 Afterward he traveled through cities and villages, proclaiming the joyful tidings of the Reign of God, being attended by the twelve,
And it fortuned after that that he him sylfe went throughout cities and tounes preachynge and shewinge ye kyngdom of God and the twelve with him.
2 and by certain women, who had been delivered from evil spirits and distempers; Mary, called Magdalene, out of whom went seven demons;
And also certayne wemen which wer healed of evell spretes and infirmities: Mary called Magdalen out of whom went seven devyls
3 Joanna, wife of Chuza, Herod's steward; Susanna, and several others, who assisted him with their property.
and Ioanna ye wyfe of Chusa Herodees stewarde and Susanna and many other: which ministred vnto the of their substaunce.
4 Now, when a great multitude was assembled, and the people were flocking to him, out of the cities, he spoke by a parable.
When moch people were gadred to gether and were come to him out of all cities he spake by a similitude.
5 The sower went out to sow his grain: and in sowing, part fell by the way-side, and was crushed under foot, or picked up by the birds;
A sower went out to sowe his seede: and as he sowed some fell by the waye syde and it was troden vnder fete and the foules of the ayre devoured it vp.
6 part fell upon a rock, and when it was sprung up, withered away for want to moisture;
And some fell on ston and assone as it was spronge vp it widdred awaye because it lacked moystnes.
7 part of it also fell among thorns, and the thorns grew up and choked it;
And some fell amonge thornes and ye thornes spronge vp with it and choked it.
8 and part fell into good soil, and sprung up, and yielded increase, a hundred fold. Having said this, he cried, Whosoever has ears to hear, let him hear.
And some fell on good grounde and sproge vp and bare frute an hondred foolde. And as he sayde these thinges he cryed: He that hath eares to heare let him heare.
9 And his disciples asked him, saying, What does this parable mean?
And his disciples axed him sayinge: what maner similitude is this?
10 He answered, It is your privilege to know the secrets of the Reign of God, which, to others, are couched in parables; that, though they look, they may not perceive; that though they hear, they may not understand.
And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde.
11 Now, this is the meaning of the parable. The seed is the word of God.
The similitude is this. The seede is ye worde of God.
12 By the wayside are meant those hearers out of whose hearts the devil coming, takes away the word, these they should believe, and be saved.
Thoose yt are besyde the waye are they that heare and afterwarde cometh ye devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved.
13 By the rock are meant those, who, when they hear, receive the word with joy; yet not having it rooted in them, are but temporary believers; for in the time of trial they fall off.
They on the stonnes are they which when they heare receave the worde with ioye. But these have noo rootes which for a whyle beleve and in tyme of temtacio goo awaye.
14 By the ground incumbered with thorns, are meant those hearers who are entangled in the business, and pursuits, and pleasures of life; which stifle the word, so that it brings no fruit to maturity.
And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute.
15 But by the good soil are meant those, who, having heard the word, retain it in a good and honest heart, and persevere in bringing forth fruit.
That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.
16 A lamp is never lighted to be covered with a vessel, or put under a bed; but to be set on a stand, that they who enter may see the light.
No man lyghteth a candell and covereth it vnder a vessell nether putteth it vnder ye table: but setteth it on a candelsticke that they that enter in maye se ye lyght.
17 For there is no secret which shall not be discovered; nor anything concealed which shall not be known, and become public.
No thinge is in secret yt shall not come abroode: Nether eny thinge hyd that shall not be knowen and come to lyght.
18 Take heard, therefore, how you hear; for to him who has, more shall be given; but from him who has not, shall be taken even that which he seems to have.
Take hede therfore how ye heare. For whosoever hath to him shalbe geve: And whosoever hath not fro him shalbe take even that same which he supposeth that he hath.
19 Then his mother and brothers came to speak with him; but could not get near him for the crowd.
Then came to him his mother and his brethren and coulde not come at him for prease.
20 And it was told him by some persons, Your mother and your brothers are without, desiring to see you.
And they tolde him sayinge: Thy mother and thy brethren stonde with out and wolde se the.
21 But he, answering, said to them, My mother and my brothers are those who hear the word of God, and obey.
He answered and sayd vnto them: my mother and my brethren are these which heare the worde of God and do it.
22 One day, Jesus having gone into a bark with his disciples, said to them, Let us cross the lake. Accordingly they set sail.
And it chaunsed on a certayne daye that he went into a shippe and his disciples also and he sayde vnto them: Let vs goo over vnto the other syde of the lake. And they Lanched forthe.
23 But while they sailed, he fell asleep; and there blew such a storm upon the lake, as filled the bark with water, and endangered lives.
And as they sayled he fell a slepe and there arose a storme of wynde in ye lake and they were fylled with water and were in ieopardy.
24 And they came to him, and awakened him, saying, Master, Master, we perish! Then he arose and rebuked the wind, and the raging of the water: and they ceased, and there was a calm.
And they went to him and awoke him sayinge: Master Master we are loost. Then he arose and rebuked the wynde and the tempest of water and they ceased and it wexed calme.
25 And Jesus said to them, Where is your faith? But they said one to another, with fear and admiration, Who is this that commands even the winds and the water, and they obey him?
And he sayd vnto the: where is youre faith? They feared and wondred sayinge one to another: what felowe is this? for he comaundeth bothe the wyndes and water and they obey him?
26 And they arrived at the country of the Gadarenes, which is opposite to Galilee.
And they sayled vnto the region of ye Gaderenites which is over agaynst Galile.
27 Being come ashore, a man of the city met him, who had been long possessed by demons; and who wore no clothes, and had no habitation but the sepulchers.
And as he went out to londe ther met him a certayne man out of ye cite which had a devyll longe tyme and ware noo clothes nether aboode in eny housse: but amonge graves.
28 When he saw Jesus, he roared out, and threw himself at his feet, crying, What have you to do with me, Jesus, Son of the Most High God? I beseech you, do not torment me.
When he sawe Iesus he cryed and fell doune before him and with a loude voyce sayde: What have I to do with the Iesus the sonne of the God moost hyest? I beseche the torment me not.
29 (For he had ordered the unclean spirit to come out of the man; for it had frequently seized him, so that when he was chained and fettered, he broke his bonds, and was driven by the fiend into the desert.)
Then he comaunded ye foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes.
30 Then Jesus asked him, saying, What is your names?" He answered, Legion; because many demons had entered into him.
And Iesus axed him sayinge: what is thy name? And he sayde: Legion because many devyls were entred into him.
And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos g12)
32 but, as there was a numerous herd of swine feeding on the mountain, that he would permit them to enter into the swine. And he permitted them.
And ther was there by an heerde of many swyne fedynge on an hyll: and they besought him yt he wolde soffre the to enter into the. And he soffred the.
33 Then the demons having quitted the man, entered into the swine; and the herd rushed down a precipice into the lake, and were drowned.
Then went the devyls out of the man and entred into the swyne: And the heerd toke their course and ran heedlynge into the lake and were choked.
34 The herdsmen, seeing this, fled, and spread the news through the city and villages.
When the herdmen sawe what had chaunsed they fleed and tolde it in the cite and in the villages.
35 And the inhabitants flocked out to see what had happened. Being come to Jesus, and finding the man of whom the demons were dispossessed, sitting at the feet of Jesus, clothed, and in his right mind, they were afraid.
And they came out to se what was done: and came to Iesus and founde ye man out of who the devyls were departed sittynge at the fete of Iesus clothed and in his right mynde and they were afrayde.
36 But having been informed by the spectators, in what manner the demoniac delivered,
They also wich sawe it tolde the by what meanes he yt was possessed of ye devyll was healed.
37 all the people of the country of the Gadarenes, entreated him to leave them; for they were struck with terror. Accordingly, he re-entered the bark, and returned.
And all the whole multitude of ye cotrye of the Gaderenites besought him yt he wolde departe from the: for they were taken wt greate feare. And he gate him into the shippe and returned backe agayne.
38 Now, the man out of whom the demons were gone, entreated his permission to attend him. But Jesus dismissed him, saying,
Then the man out of whom the devyls were departed besought him yt he myght be wt him: But Iesus sent him awaye sayinge:
39 Return home, and relate what great things God has done for you. Then he departed, and published through all the city, what great things Jesus had done for him.
Goo home agayne into thyne awne housse and shewe what great thinges God hath done to ye. And he went his waye and preached thorow out all the cite what great thinges Iesus had done vnto him.
40 Jesus, at his return, was welcomed by the crowd, who were all waiting for him.
And it fortuned when Iesus was come agayne that ye people receaved him. For they all wayted for him.
41 Meantime, a man named Jairus, came, a ruler of the synagogue, who, throwing himself at the feet of Jesus, besought him to come into his house;
And beholde ther came a man named Iairus (and he was a ruler of ye synagoge) and he fell doune at Iesus fete and besought him yt he wolde come into his housse
42 for he had an only daughter, about twelve years old, who was dying. As Jesus went along, the people crowded him;
for he had but a doughter only apon a twelve yere of age and she laye a dyinge. And as he went the people thronged him.
43 and a woman, who had been twelve years afflicted with an issue of blood, and had consumed all her living upon physicians, none of whom could cure her,
And a woman havynge an issue of bloud twelve yeres (which had spent all her substance amonge phisicios nether coulde be holpen of eny)
44 coming behind, touched the tuft of his mantle; upon which her issue was stopped.
came behinde him and touched the hem of his garmet and immediatly her issue of bloud staunched.
45 Then Jesus said, Who touched me? When every body denied it, Peter, and those with him, answered, Master, the multitude throng and press you, and do you say, Who touched me?
And Iesus sayde: Who is it that touched me? when every man denyed Peter and they yt were with him sayde: Master the people thrust the and vexe the: and sayest thou who touched me?
46 Jesus replied, Some person has touched me; for I am sensible that my power was just now exerted.
And Iesus sayd: Some body touched me. For I perceave that vertue is gone out of me.
47 Then the woman perceiving that she was discovered, came trembling, and having thrown herself prostrate, declared to him, before all the people, why she had touched him, and how she had been immediately healed:
When the woman sawe that she was not hid she came trimblynge and fell at is fete and tolde him before all the people for what cause she had touched him and how she was healed immediatly.
48 and he said to her, Daughter, take courage, your faith has cured you, go in peace.
And he sayde vnto hyr: Doughter be of good comforte Thy faith hath made the hoale goo in peace.
49 While he was yet speaking, one came from the house of the director of the synagogue, who said, your daughter is dead; trouble not the Teacher.
Whyll he yet spake there came one from ye rulers of the synagogis housse which sayde to him: thy doughter is deed disease not the master.
50 Jesus, hearing this, said to Jairus, Fear not; only believe, and she shall be well.
When Iesus hearde that He answered the father sayinge: Feare not beleve only and she shalbe made whole.
51 Being come to the house, he allowed no person to enter with him, except Peter, and John, and James, and the maid's father and mother.
And when he came to ye housse he suffred no man to goo in with him save Peter Iames and Iohn and the father and the mother of the mayden.
52 And all wept, and lamented her. But he said, Weep not; she is not dead, but asleep.
Every body weept and sorowed for her. And he sayde: Wepe not: for she is not deed but slepeth.
53 And they derided him, knowing that she was dead.
And they lewgh him to scorne. For they knew that she was deed.
54 But he, having made them all retire, took her by the hand, and called, saying, Maiden, arise.
And he thrust the all out and caught her by the honde and cryed sayinge: Mayde aryse.
55 And her spirit returned, and she arose immediately, and he commanded to give her food.
And hyr sprete came agayne and she roose strayght waye. And he commaunded to geve her meate.
56 And her parents were astonished, but he charged them not to mention to any person what had happened.
And the father and the mother of hyr were astonyed. But he warned the that they shuld tell noo man what was done.
