Luke 20
1 One of those days, as he was teaching the people in the temple, and publishing the good tidings, the chief priests, and the scribes, with the elders, came upon him,
Eta guertha cedin egun hetataric batez, harc populua iracasten çuela templean, eta euangelizatzen cegoela, ethor baitzitecen Sacrificadore principalac eta Scribác, Ancianoequin,
2 saying, Tell us by what authority you do these things; or who is he that empowered you?
Eta erran cieçoten, Erraguc cer authoritatez gauça horiac eguiten dituán, edo nor den hiri authoritate hori eman drauana.
3 He answering, said to them, I also have a question to put to you. Tell me, then,
Eta ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez: erradaçue bada niri,
4 Was the commission which John had to immerse, from heaven, or from men?
Ioannesen baptismoa cerutic cen, ala guiçonetaric?
5 But they reasoned thus among themselves, If we say, From heaven, he will reply, Why, then, did you not believe him?
Eta hec baciharducaten berén artean, cioitela, Baldin erran badeçagu, Cerutic: erranen du, Cergatic beraz eztuçue sinhetsi hura?
6 And if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.
Eta baldin badarragu, Guiçonetaric: populu guciac lapidaturen gaitu: ecen segur daducate, Ioannes Propheta cela.
7 They therefore answered, that they could not tell whence.
Ihardets ceçaten bada, etzaquitela nondic cen.
8 Jesus replied, Neither do I tell you by what authority I do these things.
Orduan Iesusec erran ciecén, Nic-ere eztrauçuet erranen cer authoritatez gauça hauc eguiten ditudan.
9 Then he spoke to the people this parable: A man planted a vineyard, and farmed it out, and having traveled, continued long abroad.
Orduán has cedin populuari comparatione hunen erraiten, Guiçon batec landa ceçan mahastibat, eta aloca ciecén hura laborariey, eta dembora lucez campoan egon cedin.
10 The season being come, he sent a servant to the husbandmen, to receive of the produce of the vineyard; but they beat him, and sent him back empty.
Eta sasoinean igor ceçan laborari hetara cerbitzaribat, mahastico fructutic lemotençat: baina hec hura cehaturic igor ceçaten hutsic.
11 Afterward, he sent another servant, whom they, having beaten, and used shamefully, also sent away empty.
Eta continua ceçan berce cerbitzari baten igortera: baina hec haur-ere cehaturic eta gaizqui tractaturic igor ceçaten hutsic.
12 He afterward dispatched a third to them. Him, likewise, they wounded and drove away.
Eta continua ceçan herenaren igortera: baina hec haur-ere çaurthuric egotz ceçaten campora.
13 Then the proprietor of the vineyard said, What shall I do? I will send my beloved son; they will surely reverence him, when they see him.
Orduan erran ceçan mahasti iabeac, Cer eguinen dut? igorriren dut neure seme maitea: aguian haur dacussatenean ohoraturen duté:
14 But when then husbandmen saw him, they reasoned thus among themselves, This is the heir, come, let us kill him, that the inheritance may be our own.
Baina hura ikussiric laborariéc propos eduqui ceçaten, cioitela, Haur da primua: çatozte, hil deçagun haur, heretagea gure dençat.
15 And having thrust him out of the vineyard, they killed him. What, therefore, will the proprietor of the vineyard do to them?
Eta egotziric hura mahastitic campora, hil ceçaten. Cer bada eguinen draue hæy mahasti iabeac?
16 He will come and destroy those husbandmen, and give the vineyard to others. And some of his hearers said, God forbid.
Ethorriren da eta deseguinen ditu laborari hec, eta emanen draue mahastia berce batzuey. Eta haur ençun çutenean erran ceçaten, Hala guertha eztadila.
17 Jesus, looking on them, said, What, then, means that expression of scripture, "A stone which the builders rejected, is made the head of the corner.
Harc orduan hetarat behaturic dio, Cer da bada scribatua den hura, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da?
18 Whosoever shall fall upon that stone, shall be bruised; but on whomsoever it shall fall, it will crush him to pieces"?
Harri haren gainera eroriren den gucia, çathicaturen da: eta noren gainera eroriren baita, hura du chehecaturen.
19 At that time, the chief priests and the scribes, knowing that he had spoken this parable against them, would have laid hands on him, but feared the people.
Orduan aiher ciraden Sacrificadore principalac eta Scribac haren gainean escuén eçartera ordu hartan berean: baina populuaren beldur citecen: ecen eçagutu vkan çutén hayén contra erran çuela comparatione haur.
20 And they watched him, and set spies upon him, instructing them to personate conscientious men, and surprise him in his words, that they might deliver him to the power and authority of the procurator.
Eta hura gogoatzen çutela, igor citzaten espiác iusto ciradela irudi eguiten çutela, hura hitzean hatzaman leçatençat, Gobernadorearen seignorián eta botherean eçar leçatençat.
21 These accosted him with this question, Rabbi, we know that you speak and teach uprightly, and that, without respect of persons, you faithfully recommend the way of God.
Eta hec interroga ceçaten hura, cioitela, Magistruá, baceaquiagu vngui erraiten eta iracasten duala, eta ezagoela personara behá, baina Iaincoaren bidea eguiazqui iracasten duala.
22 Is it lawful for us to pay taxes to Cesar, or not?
Bide dugu eman tributic Cesari, ala ez?
23 He perceiving their subtlety, answered,
Eta adituric hayén fineciá, erran ciecén, Cergatic tentatzen nauçue?
24 Why would you entangle me? Show me a denarius. Whose image and inscription has it? They answered, Cesar's.
Eracustaçue dinerobat: norenac ditu imagina eta scribua? Eta ihardesten çutela erran ceçaten, Cesarenac.
25 He replied, Render, therefore, to Cesar, that which is Cesar's, and to God, that which is God's.
Orduan erran ciecén, Renda ietzoçue beraz Cesaren diradenac, Cesari: eta Iaincoaren diradenac, Iaincoari.
26 Thus they could not surprise him in his discourses before the people; wherefore, admiring his answer, they kept silence.
Eta ecin haren hitza reprehenditu vkan duté populuaren aitzinean: eta miraz iarriric haren repostaren gainean ichil citecen.
27 Afterward, some of the Sadducees, who deny a future state, came to him
Orduan hurbil cequizquion Sadduceu batzu (ceinéc vkatzen baituté resurrectionea) eta interroga ceçaten.
28 with this question: Rabbi, Moses has enjoined in his writings, that a man whose brother dies childless, outlived by his wife, shall marry the widow, and raise issue to his brother.
Cioitela, Magistruá, Moysesec scribatu diraucuc, Baldin cembeiten anayea hil badadi emazte duelaric, eta haourric gabe hil badadi, har deçan haren anayeac haren emaztea, eta eguin dieçón leinu bere anayeri.
29 Now there were seven brothers; the first of whom, having taken a wife, died childless;
Bada çazpi anaye içan dituc, eta hetaric lehena emazte harturic hil içan duc, haourric gabe.
30 the second married the widow, and also died childless;
Eta har ciecán hura bigarrenac, hura-ere hil cidian haourric gabe.
31 the third married her, as did likewise the rest; and all seven died, leaving no children.
Guero herenac har cieçán hura, eta halaber çazpiec-ere: eta etzeçatean haourric vtzi, eta hil cituán.
32 Last of all, the woman also died.
Eta gucién ondoan hil ciedián emaztea-ere.
33 To which of them, therefore, will she be wife, at the resurrection; for she had been married to all the seven?
Resurrectionean bada hetaric ceinen emazte içanen da? ecen çazpiéc vkan dié hura emazte
34 Jesus answering, said to them, The people of this world marry, and are given in marriage; (aiōn g165)
Orduan ihardesten çuela erran ciecén Iesusec, Mundu hunetaco haourréc hartzen duté ezconçaz eta hartzen dirade. (aiōn g165)
35 but, among them who shall be honored to share in the resurrection, and the other world, there will be neither marrying nor giving in marriage; (aiōn g165)
Baina secula haren, eta hiletaco resurrectionaren vkaiteco digne eridenen diradenéc, eztuté harturen ezconçaz, ez eztirade harturen. (aiōn g165)
36 for they can not die any more; because, like the angels, they are children of God, being children of the resurrection.
Ecen guehiagoric ecin hil daitezque: ecen Aingueruèn pare dirade: eta Iaincoaren seme dirade, resurrectionezco seme diradenaz gueroz.
37 But that the dead are raised, even Moses has suggested, calling the Lord who appeared in the bush, the God of Abraham, and the God of Isaac, and the God of Jacob.
Eta hilac resuscitatzen diradela, Moysesec-ere eracutsi vkan du berro aldean, dioenean Iauna dela Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa.
38 Now he is not a God of the dead, but of the living; for they are all alive to him.
Bada Iaincoa ezta hilena, baina viciena: ecen guciac hari vici çaizquio.
39 Then some of the scribes said to him, Rabbi, you have spoken well.
Eta ihardesten çutela Scribetaric batzuc erran ceçaten, Magistruá, vngui erran duc.
40 After that, they did not venture to ask him any more questions.
Eta guehiagoric etziraden ausartzen deusez haren interrogatzera.
41 And he said to them, Why is it affirmed that the Messiah must be a son of David?
Eta erran ciecén, Nola erraiten duté Christ Dauid-en seme dela?
42 Yet David himself says, in the book of the Psalms, "The Lord said to my Lord, Sit at my right hand,
Ikussiric ecen Dauid-ec berac dioela Psalmuén liburuän, Erran drauca Iaunac ene Iaunari, Iar adi ene escuinean,
43 till I make thy foes thy footstool."
Eçar ditzaquedano hiré etsayac hire oinén scabella.
44 As David thus calls him his Lord, how can he be David's son?
Dauid-ec beraz Iaun hura deitzen du, eta nola da haren semé?
45 Then, in the audience of all the people, he said to his disciples,
Eta populu guciac ençuten çuela, erran ciecén bere discipuluey.
46 Beware of the scribes, who love to walk in robes, and affect salutations in public places, and the principal seats in the synagogues, and the uppermost places at feasts;
Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta on dariztenetaric salutationey merkatuetan, eta lehen cadirey synagoguetan, eta lehen placey banquetetan.
47 who devour the families of widows, and make long prayers for a disguise. These shall suffer the severest punishment.
Ceinéc iresten baitituzte ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hec recebituren duté damnatione handiagoa.
