Luke 14
1 It happened on a Sabbath, when he was gone to eat at the house of one of the rulers, who was a Pharisee, that while the Pharisees were observing him,
Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.
2 a man who had a dropsy stood before him.
καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.
3 Then Jesus addressing himself to the lawyers and Pharisees, said, Is it lawful to cure on the Sabbath?
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους λέγων· ⸀Ἔξεστιντῷ σαββάτῳ ⸂θεραπεῦσαι ἢ οὔ;
4 They being silent, he took hold of the man, healed and dismissed him.
οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσεν.
5 Then resuming his discourse, he said to them, Who, amongst you, if his ass or his ox fall into a pit on the Sabbath day, will not immediately pull him out?
⸀καὶπρὸς αὐτοὺς εἶπεν· Τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ ⸀πεσεῖται καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ⸀ἐνἡμέρᾳ τοῦ σαββάτου;
6 And to this they were not able to make him a reply.
καὶ οὐκ ἴσχυσαν ⸀ἀνταποκριθῆναιπρὸς ταῦτα.
7 Observing how eager the guests were to possess the higher places at the table, he gave them this injunction,
Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς·
8 When you are invited to a wedding, do not occupy the highest place at table, lest one more considerable than you be bidden,
Ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπʼ αὐτοῦ
9 and he who invited you both, come and say to you, Give place to this man; and you should then rise with confusion, to take the lowest place.
καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι· Δὸς τούτῳ τόπον, καὶ τότε ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.
10 But when you are invited, go to the lowest place, that when he who invited you comes, he may say to you, Friend, go up higher; for that will do you honor before the company.
ἀλλʼ ὅταν κληθῇς πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ⸀ἐρεῖσοι· Φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον ⸀πάντωντῶν συνανακειμένων σοι.
11 For whoever exalts himself, shall be humbled; and whoever humbles himself, shall be exalted.
ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
12 He said also to him who had invited him, When you give a dinner, or a supper, do not invited your rich friends, brothers, cousins, or neighbors, lest they also invite you, in their turn, and you be recompensed.
Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν· Ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ⸂ἀντικαλέσωσίν σε καὶ γένηται ⸂ἀνταπόδομά σοι.
13 But when you give an entertainment, invite the poor, the maimed, the lame, the blind;
ἀλλʼ ὅταν ⸂δοχὴν ποιῇς, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς·
14 and you shall be happy; for, as they have not the means to requite you, you shall be requited at the resurrection of the righteous.
καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι, ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.
15 One of the guests, hearing this, said to him, Happy be he who shall feast in the Reign of God.
Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ· Μακάριος ⸀ὅστιςφάγεται ⸀ἄρτονἐν τῇ βασιλείᾳ τοῦ θεοῦ.
16 Jesus said to him, A certain man made a great supper, and invited many.
ὁ δὲ εἶπεν αὐτῷ· Ἄνθρωπός τις ⸀ἐποίειδεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς,
17 And at supper time he sent his servants, to tell those who had been invited to come presently; for, that all was ready.
καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις· Ἔρχεσθε, ὅτι ἤδη ἕτοιμά ⸀ἐστιν
18 But they all, without exception, made excuses. One said, I have purchased a field, which I must go and see; I pray you have me excused.
καὶ ἤρξαντο ἀπὸ μιᾶς ⸂πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ· Ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ⸀ἐξελθὼνἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.
19 Another said, I have bought five yoke of oxen, which I am going to prove; I pray you have me excused.
καὶ ἕτερος εἶπεν· Ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον.
20 A third said, I have married a wife; and, therefore, I can not go.
καὶ ἕτερος εἶπεν· Γυναῖκα ἔγημα καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.
21 The servant being returned, related all to his master. Then the master of the house was angry, and said to his servants, Go immediately into the streets and lanes of the city, and bring in here the poor, the maimed, the lame, and the blind.
καὶ παραγενόμενος ὁ ⸀δοῦλοςἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ· Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ ⸂τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.
22 Afterward, the servant said, Sir, your orders are executed, and still there is room.
καὶ εἶπεν ὁ δοῦλος· Κύριε, γέγονεν ⸀ὃἐπέταξας, καὶ ἔτι τόπος ἐστίν.
23 The master answered, Go out into the highways, and along the hedges, and compel people to come, that my house may be filled:
καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον· Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ⸂μου ὁ οἶκος·
24 for I declare to you, that none of those who were invited, shall taste of my supper.
λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ ⸀δείπνου
25 As great multitudes traveled along with him, he turned to them, and said,
Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί, καὶ στραφεὶς εἶπεν πρὸς αὐτούς·
26 If any man come to me, and hate not his father and mother, and wife, and children, and brothers, and sisters; nay, and himself, too; he can not be my disciple.
Εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ⸀ἑαυτοῦκαὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι ⸀τεκαὶ τὴν ⸂ψυχὴν ἑαυτοῦ, οὐ δύναται ⸂εἶναί μου μαθητής.
27 And whosoever does not follow me, carrying his cross, can not be my disciple.
⸀ὅστιςοὐ βαστάζει τὸν σταυρὸν ⸀ἑαυτοῦκαὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής.
28 For which of you, intending to build a tower, does not first, by himself, compute the expense, to know whether he have the means to complete it;
τίς γὰρ ἐξ ⸀ὑμῶνθέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ⸀ἔχειεἰς ἀπαρτισμόν;
29 lest, having laid the foundation, and being unable to finish, he become the derision of all who see it;
ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται ⸂αὐτῷ ἐμπαίζειν
30 who will say, This man began to build, but was not able to finish.
λέγοντες ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.
31 Or what king, going to engage another king, with whom he is at war, does not first consult, by himself, whether he can, with ten thousand men, encounter him who comes against him with twenty thousand;
ἢ τίς βασιλεὺς πορευόμενος ⸂ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον οὐχὶ καθίσας πρῶτον ⸀βουλεύσεταιεἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ⸀ὑπαντῆσαιτῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπʼ αὐτόν;
32 that if he can not, he may, while the other is at a distance, send an embassy to sue for peace.
εἰ δὲ μήγε, ἔτι ⸂αὐτοῦ πόρρω ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ ⸀τὰπρὸς εἰρήνην.
33 So then, whosoever he be of you, who does not renounce all that he has, he can not be my disciple.
οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν οὐ δύναται ⸂εἶναί μου μαθητής.
34 Salt is good; but if the salt become insipid, with what shall it be seasoned?
Καλὸν ⸀οὖντὸ ἅλας· ἐὰν δὲ ⸀καὶτὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;
35 It is fit neither for the land, nor for the dunghill, but is thrown away. Whosoever has ears to hear, let him hear.
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
