Luke 13
1 There were present then some, who informed Jesus of the Galileans, whose blood Pilate had mingled with that of their sacrifices.
Ane gova vreme odori sesa nesave save phende e Isusese tare Galilejcura savengo rat o Pilat mešisada lenđe žrtvencar.
2 Jesus answering, said to them, Do you think that these Galileans were the greatest sinners in all Galilee, because they suffered such usage?
O Isus phenda lenđe: “Tumen li den gođi kaj gola Galilejcura so sesa mudarde si po grešna tare avera Galilejcura?
3 I tell you, No: but unless you reform, you shall all likewise perish;
Na! Phenav tumenđe, al ako ni irin tumen tare grehura, sa tumen gija ka meren.
4 or, those eighteen upon whom the tower of Siloam fell, and slew them; do you think that they were the greatest profligates in Jerusalem?
Il, so si kole dešohtonecar pe kaste pelo o toranj ano Siloam thaj mudarda len? Tumen li den gođi kaj von sesa po grešna tare sa avera manuša so bešen ano Jerusalim?
5 I tell you, No: but unless you reform, you shall all likewise perish.
Na! Phenav tumenđe, al ako ni irin tumen tare grehura, sa tumen gija ka meren.”
6 He also spoke this parable: A man had a fig tree planted in his vineyard, and came seeking fruit on it, but found none.
O Isus vaćarda lenđe kaja paramič: “Jekhe manuše sasa smokva sadime ano vinograd. Kana avilo te dičhol dal anda bijandipe, ni arakhlja pe late khanči.
7 Then he said to the vine-dresser, This is the third year that I have come seeking fruit on this fig tree, without finding any. Cut it down: why should it cumber the ground?
Tegani vaćarda e manušese savo ćerda bući ko vinograd: ‘Akh, trito berš sar avav te rodav bijandipe pi kaja smokva, al ni arakhav khanči. Čhin la! Sose te šućarol i phuv?’
8 He answered, Sir, let it alone one year longer till I dig about it, and manure it;
Kova manuš lese phenda: ‘Gospodarona! Ačhav la vadži kava berš te hunav paše late thaj te čhudav laće gunoj.
9 perhaps it will bear fruit: if not, you may afterward cut it down.
Šaj ka bijanol aver berš, te na, ka čhine la.’”
10 On the Sabbath, as he was teaching in a synagogue,
Kana o Isus sikavola ani jekh sinagoga ko savato
11 a woman was present, who, for eighteen years, had a spirit of infirmity, by which she was so bowed down that she could not so much as look up.
sasa gothe jekh džuvli savi sasa banđardi dumesa taro bilačho duxo thaj sasa nasvali dešohto berš thaj naštine te ispravil pe.
12 Jesus, perceiving her, called her to him, and, laying his hand on her, said, Woman, you are delivered from your infirmity.
Kana o Isus dikhlja la, dija la vika thaj phenda laće: “Džuvlije! Oslobodimi san tare ćiro nasvalipe!”
13 Immediately she stood upright, and glorified God.
Čhuta pe late pe vasta, thaj voj sigate ispravisajli thaj hvalisada e Devle.
14 But the director of the synagogue, moved with indignation, because Jesus had performed a cure on the Sabbath, said to the people, There are six days for working; come, therefore, on those days and be healed, and not on the Sabbath day.
Tegani o starešina tari sinagoga but holajlo sose o Isus sastarda ko savato thaj vaćarda e manušenđe: “Isi šov đive ano kurko ke save šaj ćerol pe bući! Aven ke gola đive te sastardon, a na ko savato!”
15 To which the Lord replied, Hypocrites! who is there amongst you that does not, on the Sabbath, loose his ox or ass from the stall, and lead him away to watering?
O Gospod o Isus tegani phenda lese: “Dujemujenđe! Tumen li ni putren tumare guruve il e here tari jasla thaj ni inđaren le te pijol paj?
16 And must not this woman, a daughter of Abraham, whom Satan has kept bound, lo! these eighteen years, be released from this bond on the Sabbath day?
A kala čheja tare Avraamesi kuštik sava o Satana phanglja akh dešohto berš, sose te ma avol oslobodimi ko savato?”
17 On his saying this, all his opposers were ashamed; but the whole multitude was delighted with all the glorious actions performed by him.
Kana kava šunde, ladžajle savore save sesa protiv leste, al sa avera manuša sesa baxtale baše sa e šukar buća so o Isus ćerda.
18 He said, moreover, What does the kingdom of God resemble? To what shall I compare it?
Tegani o Isus vaćarda: “Savo si o Carstvo e Devleso? Thaj sosa te uporediv le?
19 It resembles a grain of mustard seed, which a man threw into his garden; and it grew, and became a great tree, and the birds of the air took shelter in its branches.
Vov si sar seme e gorušicako, savo lol o manuš thaj čhudol le ane piro vrt. Vov barol thaj ćerdol baro kaš thaj e čiriklja aven thaj ćeren pese gnezdura ane lese raja.”
20 Again, he said, To what shall I compare the kingdom of God?
Thaj palem o Isus vaćarda: “Savo si o Carstvo e Devleso? Thaj sosa te uporediv le?
21 It resembles leaven, which a woman mingled in three measures of meal, till the whole was leavened.
Vov si sar kvasaco savo i džuvli dospil ani bari vangla aresa, sa dži kaj ni šukljol.”
22 And he took a journey to Jerusalem; teaching as he passed through cities and villages:
Dok o Isus phirda pe dromesa ano Jerusalim, nakhlo maškare forura thaj maškare gava thaj sikavola e manušen.
23 and one asked him, Master, are there but few who shall be saved? He answered,
Khoni pučlja le: “Gospode, dal samo zala ka aven spasime?” O Isus phenda lenđe:
24 Force your entrance through the straight gate; for many, I assure you, will request to be admitted, who shall not prevail.
“Trudin tumen te den ko tesno vudar e neboso, golese kaj but džene, vaćarav tumenđe, ka manđen te den, al ni ka šaj.
25 If once the master of the house shall have arisen and locked the door, and you standing without and knocking, say, Master, Master, open to us; he will answer, I know not whence you are.
Kana o čherutno uštol thaj phandol e vudara tare piro čher, ka avol tumenđe but kasno. Tegani ka ačhen avral, ka čalaven ko vudar thaj ka den vika: ‘Gospode! Putar amenđe e vudara!’ Al vov ka vaćarol tumenđe: ‘Ni pindžarav tumen katar sen.’
26 Then they will say, We have eat and drunk with you, and you have taught in our streets.
Tegani ka vaćaren: ‘Amen xaljam thaj piljam tusa thaj pe amare droma sikadan!’
27 But he will answer, I tell you, I know not whence you are: remove hence, all you workers of unrighteousness.
Al vov ka phenol: ‘Vaćarav tumenđe: Ni pindžarav tumen katar sen. Crden tumen mandar save bilačhipe ćeren!’
28 Then will ensue weeping, and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets received into the kingdom of God, and yourselves excluded:
Gothe ka roven thaj ka škripin dandencar, kana ka dičhen e Avraame, e Isaako thaj e Jakove thaj sa e prorokuren ano Carstvo e Devleso, a tumen ka aven ikalde avri.
29 nay, people will come from the east, from the west, from the north, and from the south, and will place themselves at table in the kingdom of God.
But džene ka aven taro istok thaj taro zapad, taro sever thaj taro jug thaj ka bešen pašo astali ano Carstvo e Devleso.
30 And, behold, they are last, who shall be first; and they are first, who shall be last.
Thaj dikh, kola so si akana anglal odori ka aven empalal, a kola save si empalal odori ka aven emanglal.”
31 The same day, certain Pharisees came to him, and said, Get away; depart hence, for Herod intends to kill you.
Ane gova đive avile nesave fariseja te phenen e Isusese: “Iklji thaj dža akatar, golese so o caro o Irod manđol te mudarol tut!”
32 He answered, Go, tell that fox, To-day and to-morrow I expel demons, and perform cures, and the third day my course will be completed.
O Isus phenda lenđe: “Džan thaj vaćaren gole lisicaće: ‘Akh, ikalav e benđen thaj sastarav ađive thaj theara, a trito đive ka završiv.’
33 Nevertheless, I must walk about to-day and to-morrow, and the day following; for it can not be, that a prophet should be cut off anywhere but in Jerusalem.
Al ađive, theara thaj prektheara trubul te džav mingre dromesa, golese kaj o proroko našti mudardol avral taro Jerusalim.
34 O Jerusalem! Jerusalem! that killest the prophets, and stonest them whom God sends to you! how often would I have gathered your children together, as a hen gathers her brood under her wings; but you would not!
Jerusalime, Jerusalime, tu savo mudare e prorokuren thaj čhude bara pe kola saven bičhalda o Dol tuće! Kobor droma mangljem te ćidav ćire čhavoren sar i khanji pe pujoren tale pe phaka, al ni mangljen!
35 Quickly shall your house be deserted; for indeed, I say to you, you shall not see me, till the time when you shall say, Blessed be He who comes in the name of the Lord!
Akh, tumaro čher ka avol pusto. A me vaćarav tumenđe: Ni ka dičhen man sa dok ni vaćaren: ‘Blagoslovimo si kova savo avol ano alav e Gospodeso.’”
