Luke 13
1 There were present then some, who informed Jesus of the Galileans, whose blood Pilate had mingled with that of their sacrifices.
Eta baciraden batzu dembora hartan berean hari contatzen ceraucatenic Galileanoéz, ceinén odola Pilatec nahassi vkan baitzuen hayén sacrificioequin.
2 Jesus answering, said to them, Do you think that these Galileans were the greatest sinners in all Galilee, because they suffered such usage?
Eta ihardesten çuela Iesusec erran ciecén, Vste duçue ecen Galileano hauc berce Galileano guciac baino bekatoreago ciradela, ceren halaco gauçác suffritu baitituzte?
3 I tell you, No: but unless you reform, you shall all likewise perish;
Ezetz diotsuet: aitzitic baldin emenda ezpaçaitezte guciac halaber galduren çarete.
4 or, those eighteen upon whom the tower of Siloam fell, and slew them; do you think that they were the greatest profligates in Jerusalem?
Ezpa, Siloeco dorreac gainera eroriric hil vkan cituen hemeçortzi hec, vste duçue Ierusalemeco habitant guciac baino hoguendunago ciradela?
5 I tell you, No: but unless you reform, you shall all likewise perish.
Ezetz diotsuet: aitzitic baldin emenda ezpaçaitezte, guciac halaber galduren çarete.
6 He also spoke this parable: A man had a fig tree planted in his vineyard, and came seeking fruit on it, but found none.
Erraiten çuen comparatione haur-ere, ficotzebat çuen edocein-batec landatua bere mahastian: eta fructu bilha ethor cedin hartara: eta etzeçan eriden.
7 Then he said to the vine-dresser, This is the third year that I have come seeking fruit on this fig tree, without finding any. Cut it down: why should it cumber the ground?
Eta erran cieçón mahasti çainari, Huná, hirur vrthe dic ethorten naicela fructu bilha ficotze hunetara, eta eztiat erideiten: picca eçac: certaco lurra-ere empatchatzen du?
8 He answered, Sir, let it alone one year longer till I dig about it, and manure it;
Eta harc ihardesten çuela erran cieçón, Iauna, vtzi eçac are vrthe hunetan, inguru aitzurtu duquedano, eta vngarri eman deçaqueodano.
9 perhaps it will bear fruit: if not, you may afterward cut it down.
Eta baldin ekar badeça fructuric, vngui, ezpere, guero piccaturen duquec.
10 On the Sabbath, as he was teaching in a synagogue,
Eta iracasten ari cen synagoga batetan Sabbathoan.
11 a woman was present, who, for eighteen years, had a spirit of infirmity, by which she was so bowed down that she could not so much as look up.
Eta huná, emaztebat ethor cedin eritassunezco spiritua çuenic ia hemeçortzi vrthez: eta cen crocatua, eta neholetan-ere ecin chuchent ceiten.
12 Jesus, perceiving her, called her to him, and, laying his hand on her, said, Woman, you are delivered from your infirmity.
Eta hura ikussi çuenean Iesusec dei ceçan beregana, eta erran cieçón, Emaztea, lachatu aiz eure eritassunetic.
13 Immediately she stood upright, and glorified God.
Eta gainean eçar cietzón escuac, eta bertan chuchent cedin, eta glorificatzen çuen Iaincoa.
14 But the director of the synagogue, moved with indignation, because Jesus had performed a cure on the Sabbath, said to the people, There are six days for working; come, therefore, on those days and be healed, and not on the Sabbath day.
Baina ihardesten çuela synagogaco principalac, gaitzituric ceren Sabbathoan sendatu çuen Iesusec, erran cieçon populuari, Sey egun dirade ceinetan lan eguin behar baita, hetan badaçatozte eta senda çaitezte, eta ez Sabbath egunean.
15 To which the Lord replied, Hypocrites! who is there amongst you that does not, on the Sabbath, loose his ox or ass from the stall, and lead him away to watering?
lhardets cieçón bada Iaunac, eta erran ceçan, Hypocritá, çuetaric batbederac Sabbathoan eztu lachatzen bere idia edo bere astoa mangederatic, eta eramaiten ederatera?
16 And must not this woman, a daughter of Abraham, whom Satan has kept bound, lo! these eighteen years, be released from this bond on the Sabbath day?
Eta Abrahamen alaba haur, cein estecatu baitzuen Satanec, huná, hemeçortzi vrthe duela, etzén estecadura hunetaric lachatu behar Sabbath egunean?
17 On his saying this, all his opposers were ashamed; but the whole multitude was delighted with all the glorious actions performed by him.
Eta gauça hauc harc erraiten cituenean, confunditzen ciraden hari contrastatzen çaizquion guciac: baina populu gucia alegueratzen cen harçaz eguiten ciraden gauça glorioso guciéz.
18 He said, moreover, What does the kingdom of God resemble? To what shall I compare it?
Orduan erraiten çuen Iesusec, Cer irudi du Iaincoaren resumác? eta cerequin comparaturen dut hura?
19 It resembles a grain of mustard seed, which a man threw into his garden; and it grew, and became a great tree, and the birds of the air took shelter in its branches.
Mustarda bihia irudi du, cein harturic guiçon batec eçar baitzeçan bere baratzean, eta haz cedin eta arbore handia eguin cedin eta ceruco choriéc ohatzeac eguin dituzte haren adarretan.
20 Again, he said, To what shall I compare the kingdom of God?
Eta berriz erran ceçan, Cerequin comparaturen dut Iaincoaren resumá?
21 It resembles leaven, which a woman mingled in three measures of meal, till the whole was leavened.
Altchagarria irudi du, cein harturic emazte batec eçar baitzeçan hirur neurri irinetan, gucia altchatu liçateno.
22 And he took a journey to Jerusalem; teaching as he passed through cities and villages:
Guero iragaiten cen hirietan eta burguètan, iracasten çuela, eta Ierusalemeratco bidea eguiten çuela.
23 and one asked him, Master, are there but few who shall be saved? He answered,
Eta erran cieçón norbeitec, Iauna, gutiac dira saluatzen diradenac? Eta harc erran ciecén,
24 Force your entrance through the straight gate; for many, I assure you, will request to be admitted, who shall not prevail.
Enseya çaitezte sartzen bortha herssitic: ecen anhitz, erraiten drauçuet, sarthu nahiz ebiliren diradela, eta ecin sarthuren baitirade.
25 If once the master of the house shall have arisen and locked the door, and you standing without and knocking, say, Master, Master, open to us; he will answer, I know not whence you are.
Eta aitafamilia iaiqui datenean, eta borthá ertsi duqueenean, eta has çaiteztenean campoan egoiten, eta bortharen bulkatzen, erraiten duçuela, Iauna, Iauna, irequi eçaguc: eta ihasderten duela erranen drauçue, Eztaquit çuec nongo çareten.
26 Then they will say, We have eat and drunk with you, and you have taught in our streets.
Orduan hassiren çarete erraiten, Ian diagu hire presentián, eta edan diagu, eta gure carriquetan iracatsi duc hic.
27 But he will answer, I tell you, I know not whence you are: remove hence, all you workers of unrighteousness.
Eta erranen du, Erraiten drauçuet eztaquit çuec nongo çareten: parti çaitezte eneganic iniquitate eguiten duçuen guciác.
28 Then will ensue weeping, and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets received into the kingdom of God, and yourselves excluded:
Han içanen da nigar eta hortz garrascots: ikus ditzaçuenean Abraham, eta Isaac, eta Iacob eta Propheta guciac Iaincoaren resumán, eta çuec campora iraizten çaretela.
29 nay, people will come from the east, from the west, from the north, and from the south, and will place themselves at table in the kingdom of God.
Orduan ethorriren dirade Orientetic, eta Occidentetic: Aquilonetic, eta Egu-erditic: eta iarriren dirade mahainean Iaincoaren resumán.
30 And, behold, they are last, who shall be first; and they are first, who shall be last.
Eta huná, dirade azquen, lehen içanen diradenac: eta dirade lehen, azquen içanen diradenac.
31 The same day, certain Pharisees came to him, and said, Get away; depart hence, for Herod intends to kill you.
Egun hartan berean hurbil citecen Phariseuetaric batzu, erraiten ceraucatela, Ilki adi, eta oha hemendic: ecen Herodesec hil nahi au.
32 He answered, Go, tell that fox, To-day and to-morrow I expel demons, and perform cures, and the third day my course will be completed.
Eta erran ciecén, Çoazte eta erroçue aceri hari, Huná, egoizten citiát deabruac campora, eta sendatzea acabatzen diát egun eta bihar, eta hereneco egunean fin hartzen diat.
33 Nevertheless, I must walk about to-day and to-morrow, and the day following; for it can not be, that a prophet should be cut off anywhere but in Jerusalem.
Baina bide eguin behar diat egun eta bihar eta etzi: ecen eztuc guerthatzen Prophetaric batre hil dadin Ierusalemetic lekora.
34 O Jerusalem! Jerusalem! that killest the prophets, and stonest them whom God sends to you! how often would I have gathered your children together, as a hen gathers her brood under her wings; but you would not!
Ierusaleme, Ierusaleme, ceinec hiltzen baitituc Prophetác, eta lapidatzen hiregana igorri diradenac, cembat aldiz nahi vkan ditut bildu hire haourrac, oilloac bere chito aldea bere hegalén azpira beçala, eta ezpaituçue nahi vkan?
35 Quickly shall your house be deserted; for indeed, I say to you, you shall not see me, till the time when you shall say, Blessed be He who comes in the name of the Lord!
Horrá vtziten çaiçue çuen etchea desert. Baina eguiaz diotsuet, ecen eznauçuela ikussiren, guertha daiteno darraçuen, Benedicatu dela Iaunaren icenean ethorten dena.
