John 19
1 Then Pilate caused him to be scourged.
Basi Pilato akan'tola Yesu ni kun'tobha.
2 And the soldiers crowned him with a wreath of thorn, which they had platted; and having thrown a purple mantle about him,
Maaskari bhala bhakasokota mifwa ni kutengenesya litaji. Bhakaibheka panani pa mutu ghwa Yesu ni kumfwatika liguanda lya zambarau.
3 said, Hail! King of the Jews! and gave him blows on the face.
Bhakan'hidila ni kujobha, “Bhebhe mfalme ghwa Bhayahudi! na kisha kun'tobha kwa mabhokho gha bhene.
4 Pilate went out again, and said to them, Lo, I bring him forth to you, that you may know that I find in him nothing culpable.
Kisha Pilato akahoma kwibhala ni kubhajobhela bhanu, “Lngayi nikabhaletela kwa muenga munu ojho ila mumanya kujha nene nikajhibhona lepi hatia jha munu ojho.”
5 Jesus then went forth, wearing the crown of thorns, and the purple mantle, and Pilate said to them, Behold the man!
Henu Yesu akapita kwibhala akajha afwalili litaji lya mifwa ni liguanda lya zambarau. Ndipo Pilato akabhajobhela, “Mulangayi munu ojho apa!”
6 When the chief priests and the officers saw him, they cried, saying, Crucify, crucify him! Pilate said to them, Take him yourselves, and crucify him; for my part, I find no fault in him.
Kwa hiyo wakati kuhani mbaha na bhabhaha bho bhambwene Yesu, wakapiga makele bhakajobha, “N'sulubisiajhi, n'sulubisiajhi.” Pilato akabhajobhela, “Mun'tolayi mwebhene mkan'sulubisiajhi, kwa ndabha nene nibhonalepi hatia kwa muene.”
7 The Jews answered, We have a law, and by that law he ought to die, because he assumed the title of the Son of God.
Bhayahudi bhakan'jibu Pilato, “Tete tujhe ni sheria, ni kwa sheria ejhe jhilondeka afuayi kwandabha muene akibhekeghe mwana ghwa K'yara.”
8 When Pilate heard this, he was the more afraid;
Pilato bho ap'eliki malobhi agha azidi kutila,
9 and having returned to the pretorium, said to Jesus, Whence are you? But Jesus gave him no answer.
akajhingila Praitorio kabhele ni kun'jobhela Yesu, “Bhebhe wihomela ndaku? Hata naha, Yesu an'jibi lepi.
10 Then Pilate said to him, Will you not speak to me? Do you not know that I have power to crucify you, and power to release you?
Kisha Pilato akan'jobhela, “Je, bhebhe wilongela lepi ni nene? Je, bhebhe umanyilepi kujha nene nijhe ni mamlaka gha kusulubisya?”
11 Jesus replied, You could have no power over me, unless it were given you from above; wherefore, he who delivered me to you, has greater sin.
Yesu akan'jibu, “Ngaujhelepi ni nghofu dhidi jha nene kama ngaupelibhu lepi kuhomela kunani. Henu, munu jha anipisili kwa bhebhe ajhe ni dhambi mbaha.”
12 From that time Pilate sought to release him; but the Jews exclaimed, If you release this man, you are not Cesar's friend. Whoever calls himself king, opposes Cesar.
Kutokana ni lijibu e'le, Pilato alondeghe kundeka huru, lakini Bhayahudi bhakapiga majhueghu bhakajobha, “Kama wibetakundeka huru basi bhebhe sio rafiki ghwa Kaisari: Kila jhaikibheka mfalme ilota kinyume ni Kaisari.”
13 Pilate, on hearing these words, ordered Jesus to be brought forth, and sat down on the tribunal, in a place named The Pavement; in Hebrew, Gabbatha.
Pilato bho aghapeliki malobhi agha, akandeta Yesu kwibhala kisha akatama pa kiti kya hukumu mahali pala papimanyikana kama sakafu, lakini kwa Kiebrania, Gabatha.
14 (Now it was the preparation of the Paschal Sabbath, about the sixth hour.) And he said to the Jews, Behold your King.
Ligono lya maandalizi gha pasaka bho bhifikili, muda ghwa saa sita. Pilato akabhajobhela Bhayahudi, “Mulangayi mfalme ghwa jhomu ojho apa!”
15 But they cried out, Away, away with him; crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no King but Cesar.
Bhakapiga makelele, “Umbosiajhi, umbosiajhi, un'sulubisiajhi!” Pilato akabhajobhela, “Je, nin'sulubusuajhi mfalme ghwa jhomu?” Ni muene Kuhani mbaha akajibu, “Tete tujhelepi ni mfalme isipokujha Kaisari.”
16 He delivered him, therefore, to be crucified.
Ndipo Pilato akandeta Yesu kwa bhene ili asulubibhwayi
17 Then they took Jesus, and led him away. And he, carrying his cross, went out to a place called The Place of Skulls, which is, in Hebrew, Golgotha;
Na bhene bhakantola Yesu, ni muene akapita, hali aup'endili n'salaba ghwa muene mpaka ku lieneo lyalikutibhwa fuvu lya mutu, kwa Kihebrania likutibhwa Golgotha.
18 where they crucified him, and two others with him; one on each side, and Jesus in the middle.
Ndipo pa bhan'sulubisi Yesu, pamonga ni bhagosi bhabhele, mmonga lubhafu olo ni jhongi lubhafu olo, ni Yesu katikati jha bhene.
19 Pilate also wrote a title, and put it on the cross. The words were, JESUS, THE NAZARENE, THE KING OF THE JEWS.
Kisha Pilato akajhandika alama ni kujhibheka panani pa n'salaba. Apu pajhandikibhu: YESU MNAZARETH, MFALME GHWA BHAYAHUDI.
20 And many of the Jews read this title, (for the place where Jesus was crucified was nigh the city, ) and it was written in Hebrew, Greek, and Latin:
Bhayahudi bhingi bhaisomili alama jhela kwani mahali pala pa asululibibhu Yesu pajhele karibu ni mji. Alama ejhu jhalembibhu Kiebrania, kwa Kirumi ni kwa Kiyunani.
21 then the chief priests said to Pilate, Write not the King of the Jews; but, Who calls himself King of the Jews.
Kisha bhabhaha bha makuhani ghwa Bhayahudi bhakan'jobhela Pilato, “Usilembi, 'Mfalme ghwa Bhayahudi; bali muene ajobhili nene ndo mfalme ghwa Bhayahudi.”
22 Pilate answered, What I have written I have written.
Ni muene Pilato akabhajibu, “Ghanijhandiki nijhandiki.”
23 When the soldiers had nailed Jesus to the cross, they took his mantle and divided it into four parts, one to every soldier: they also took the coat, which was seamless, woven from the top throughout;
Baada jha askari kun'sulubisya Yesu, bhakatola mavazi gha muene ni kughagabha katika mafungu mancheche, khila askari lifungu limonga, fefuefu ni kanzu, Henu kanzu jhela jhashonibhu lepi bali jhafumibhu jhioha kuhomela kunani.
24 and said, among themselves, Let us not tear it, but determine by lot whose it shall be; by this verifying the scripture, which says, "They shared my mantle among them, and cast lots for my vesture."
Kisha bhakajobhesana bhene kwa bhene, “Tusijhikachuli, bali tupigayi kura ili tulolayi jhibetakujha jha niani?” Ele lyahomili ili lela liandiku litimizwajhi, lela lya lijobha bhagabhenye nghobho syangu, ni liguanda lya nene bhalipigili kura.”
25 Thus, therefore, acted the soldiers. Now, there stood near the cross of Jesus, his mother, and her sister Mary, the wife of Cleopas, and Mary the Magdalene.
Askari abhombi mambo agha. Nyinamunu Yesu, ndombo munu nyina ghwa Yesu, Mariamu n'dala ghwa Kleopa ni Mariamu Magdalena - bhadala abha bhajhele bhajhele bhajhemili karibu ni n'salaba ghwa Yesu.
26 Then Jesus, observing his mother, and the disciple whom he loved, standing by, said to his mother, Woman, behold your son.
Yesu bho ambwene nyinamunu ni jhola mwanafunzi jhaan'ganili bhajhemili karibu akan'jobhela nyinamunu, “N'dala, langayi, mwanabhu ojho apa!”
27 Then he said to the disciple, Behold your mother. And from that hour, the disciple took her to his own house.
Kisha akan'jobhela jhola mwanafunzi, “Langayi, ojho apa nyinu waku. “Kuhomela saa ejhu mwanafunzi jhola akan'tola kulota kunyumba kwa muene.
28 After this, Jesus, (knowing that all was now accomplished, ) that the scripture might be fulfilled, said, I thirst.
Baada jha e'lu, Hali Yesu amanyili kujha ghoha ghamaliki ili kutimisya maandiku, akajobha, “Nibhona kiu,”
29 And there was a vessel there full of vinegar, they filled a sponge with vinegar, and, having fastened it to a twig of hyssop, held it to his mouth.
Khenu kyakikamemili Siki kyabhekibhu pala, henu bhakabheka sifongo jhajhimemili siki panani pa ufito ghwa hisopo, bhakambekela mundomo mwa muene.
30 When Jesus had received the vinegar, he said, It is finished; and bowing his head, yielded up his spirit.
Ni muene Yesu bho ajhibhonjili ejhu, akajobha, “Imaliki.” Kisha akajhinamisya mutu ghwa muene akajhikabidhi roho jha muene.
31 The Jews, therefore, lest the bodies should remain on the cross on the Sabbath, for it was the preparation, (and that Sabbath was a great day, ) besought Pilate that their legs might be broken, and the bodies might be removed.
Kwa vile bhwajhele bhwakati bhwa maandalio, ni kwam ndabha mibhele jhilondekeghe lepi kubakila panani pa n'salaba wakati bhwa Sabato (kwa kujha Sabato jha jhele ligono lya muhimu), bhayahudi bhan'sokili Pilato kujha magolo gha bhene bhala bhabhasulubisibhu idenyibhwayi, ni kwamba mibhele ghya bhene iselesibhwayi.
32 Accordingly, the soldiers came, and broke the legs of the first and of the other, who were crucified with him.
Ndipo askari bhakahida ni kudenya magolo gha munu ghwa kwanza ni ghwa pili bhabhasulubisibhu pamonga ni Yesu.
33 But when they came to Jesus, and found that he was already dead, they did not break his legs.
Bhobhamfikirir Yesu bhan'kolili tayari amali kufwa, henu bhakadenya lepi magolo gha muene.
34 But one of the soldiers with a spear, pierced his side, whence blood and water immediately issued.
Hata naha, mmonga ghwa askari akan'homa Yesu ng'oha mu mbafu ni mara jhikahoma masi ni damu.
35 He was an eye-witness, who attests this, and his testimony deserves credit: nay, he is conscious that he speaks truth, that you may believe.
Ni muene jha alibhwene lela ahomisi bhushuhuda, ni bhushuhuda bhwa muene bhwa kweli. Muene amanyili kyaajobhili kya bhukweli ili namu pia mukierayi.
36 For these things happened that the scripture might be verified, "None of his bones shall be broken."
Mambo agha ghajhele ili lela lyalyanenibhu libhwesiyi kutimila, “Bhujhele hata umonga bhwa bhwibetakudenyibhwa.”
37 Again, the scripture elsewhere says, "They shall look on him whom they have pierced."
Kabhele liandiku lenge lijobha, “Bhibetakundangamuene jha ahomibhu”
38 After this, Joseph, the Arimathean, who was a disciple of Jesus, but a concealed disciple for fear of the Jews, asked permission of Pilate to take away the body of Jesus.
Baada jha mambo agha Yusufu ghwa Arimathaya, kwa vile ajhele mwanafunzi ghwa Yesu, lakini kwa siri kwa kubhatila Bhayahudi, an'sokili Pilato kujha autolayi mb'ele bhwa Yesu.
39 Nicodemus also, who had formerly repaired to Jesus by night, came, and brought a mixture of myrrh and aloes, weighing about a hundred pounds.
Ni muene Pilato akampela ruhusa. Henu Yusufu akahida kuubhosya mb'ele ghwa Yesu. Ni muene Nicodemo ambajhe kubhwandelu an'kesisi Yesu pakilu ni muene akahida. Muene aletili mchanganyiiku ghwa manemane ni udi, kama uzito ghwa ratili mia moja.
40 These men took the body of Jesus, and wound it in linen rollers, with the spices, which is the Jewish manner of embalming.
Henu bhakautola mb'ele ghwa Yesu bhakaukonga sanda jha kitani ni pamonga ni ghala manukato, kama kyajhikajhele desturi jha bhayahudi wakati wa kusiela.
41 Now, in the place where he was crucified, there was a garden, and in the garden a new tomb, wherein no one had ever yet been laid.
Mahali ambapo Yesu asulubisibhu kwajhele ni bustani; mugati mu jhela bustani kwajhele ni likaburi lipya ambalyo ajhelepi munu ambajhe abhwajhili kusyelibhwa omu.
42 There they deposited Jesus, on account of the Jewish preparation, the tomb being near.
Basi, kwa kujha jhajhele ligono lya maandalio kwa Bhayahudi, ni kwa vile lela likaburi lyajhele karibu, basi bhakan'goneka Yesu mugati omu.
