Hebrews 12
1 Since, then, we have so great a cloud of witnesses placed before us, laying aside every incumbrance, and the sin which easily entangles us, let us run, with perseverance, the race set before us;
Naizvozvo nesuwo, zvatakakomberedzwa negore rezvapupu rakakura rikadai, ngatibvisei zvose zvinoremedza, nechivi chinongotinamatira nyore, uye ngatimhanyei nokutsungirira, nhangemutange yatakaisirwa.
2 looking to Jesus, the leader and perfecter of the faith; who, for the joy that was set before him, endured the cross, despising the shame, and sat down at the right hand of the throne of God.
Tichitarira kuna Jesu muvambi nomukwanisi wokutenda kwedu; iye akatsunga pamuchinjikwa nokuda kwomufaro wakaiswa pamberi pake, akashora kunyadziswa kwawo, uye akandogara kurudyi rwechigaro choushe chaMwari.
3 Consider him who, from sinners, endured such opposition against himself, lest, becoming discouraged in your minds, you grow weary;
Cherechedzai iye akatsunga pakupikiswa kwakadai navatadzi, kuti imi murege kuneta nokupera simba mumwoyo menyu.
4 you have not yet resisted to blood, struggling against this sin.
Mukurwa kwenyu nechivi, hamusati madzivisa kusvikira pakubuda ropa.
5 Besides, have you forgotten the exhortation which reasons with you as with children, "My son, do not think lightly of the Lord's chastisement, neither faint when you are rebuked by him:
Uye makanganwa shoko rokukurudzira rinotaura kwamuri savanakomana richiti: “Mwanakomana wangu, usazvidza kuranga kwaShe, uye usaora mwoyo kana uchirangwa naye,
6 for whom the Lord loves he chastises, and scourges every son whom he receives."
nokuti Ishe anoranga uyo waanoda, uye anorova munhu wose waanogamuchira somwanakomana.”
7 If you endure chastisement, God deals with you as his children. For what son is there whom his father does not chastise?
Tsungai pamatambudziko sokurangwa; Mwari anokubatai imi savanakomana. Nokuti ndoupiko mwanakomana asingarangwi nababa vake?
8 But if you be without chastisement, of which all sons are partakers, certainly you are bastards, and not sons.
Kana musingarangwi (vamwe vose vachirangwa), naizvozvo muri vana vasiri chaivo uye hamusi vanakomana vechokwadi.
9 Farther, we have had fathers of our flesh, who chastised us, and we gave them reverence: shall we not much rather be in subjection to the Father of our spirits, and live?
Uyezve, isu tose tina madzibaba edu epanyama anotiranga uye tinovakudza nokuda kwaizvozvo. Ko, tingazviisa zvikuru sei pasi paBaba vemweya yedu tigorarama!
10 For they, indeed, during a very few days, chastised us according to their pleasure; but he, for our advantage, that we might be partakers of his holiness.
Madzibaba edu aitiranga kwenguva duku sezvavaifunga kuti zvakafanira; asi Mwari anotiranga kuti zvitibatsire, kuti tigogoverwa utsvene hwake.
11 Now, no chastisement, indeed, for the present, seems to be matter of joy, but of sorrow. Nevertheless, afterward it returns the peaceful fruit of righteousness to them who are trained by it.
Hakuna kurangwa kunofadza panguva yacho, asi kuti kunorwadza. Asi, zvisinei, pashure kunobereka gohwo rokururama norugare kuna avo vakadzidziswa nako.
12 Wherefore, bring to their right position, the arms that hang down, and the weakened knees.
Naizvozvo, simbisai maoko akaneta namabvi anoshayiwa simba.
13 And make smooth paths for your feet, that that which is lame, may not be put out of joint, but that it may rather be healed.
“Gadzirirai tsoka dzenyu nzira dzakarurama,” kuitira kuti anokamhina arege kuva akaremara, asi kuti aporeswe.
14 Pursue peace with all men, and holiness, without which, no one shall see the Lord:
Itai zvose zvamungagona kuti muve vatsvene; pasina utsvene hapana munhu achaona Ishe.
15 carefully observing, lest any one come short of the favor of God; lest some bitter root springing up, trouble you, and by it many be polluted;
Chenjerai kuti kurege kuva nomunhu anorasikirwa nenyasha dzaMwari kuitira kuti mudzi wokuvava urege kumera kuti ugotambudza uye ugosvibisa vazhinji.
16 lest there be any fornicator, or profane person, as Esau; who, for one meal, gave away his birthrights.
Chenjerai kuti kurege kuva nevanoita upombwe, kana nousina umwari saEsau, uyo akatengesa nhaka youdangwe hwake nokuda kwokudya kamwe chete.
17 And you know, that although afterward he wished to inherit the blessing, he was reprobated: for he found no scope for effecting a change, though he earnestly sought it with tears.
Nokuti sezvamunoziva kuti pashure akati oda kugamuchira nhaka yokuropafadzwa, akarambwa. Nokuti haana kutendeuka, kunyange zvake akatsvaka mukomborero uyo nemisodzi.
18 Now you are not come to a tangible mountain, which burned with fire; and to blackness, and to darkness, and to tempest,
Hamuna kumboswedera kugomo ringabatwa namaoko uye rinopfuta nomoto; kurima, kukusviba uye nokudutu guru;
19 and to the sound of a trumpet, and to the voice of words, the hearers of which earnestly entreated that a word more might not be addressed to them:
kukurira kwehwamanda kana inzwi rinotaura mashoko zvokuti vaya vakarinzwa vakakumbirisa kuti varege kuudzwazve rimwe shoko,
20 for they could not bear this threat, "Even if a beast touch the mountain, it shall shall be stoned."
nokuti vakanga vasingagoni kutakura zvakanga zvarayirwa sokuti: “Kunyange kana mhuka ipi zvayo ikabata gomo, inofanira kutakwa namabwe.”
21 And so terrible was the appearance, that Moses said, "I exceedingly fear and tremble."
Chakaonekwa chaityisa zvokuti Mozisi akati, “Ndiri kudedera nokutya.”
22 But you are come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads of messengers,
Asi mauya kuGomo reZioni, kuJerusarema rokudenga, guta raMwari mupenyu. Mauya kuzviuru nezviuru zvavatumwa vari paungano yomufaro,
23 to the general assembly and congregation of the first-born, who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
kukereke yamatangwe, vane mazita akanyorwa kudenga. Mauya kuna Mwari, mutongi wavanhu vose, kumweya yavanhu vakarurama vakakwaniswa,
24 and to Jesus the mediator of the new institution, and to the blood of sprinkling, which speaks better things than that of Abel.
kuna Jesu murevereri wesungano itsva, uye kuropa rakasaswa rinotaura zviri nani pane raAbheri.
25 Take care that you refuse not him who speaks: for if they did not escape, who refused him who spoke on earth, much more we shall not escape, who turn away from him that speaks from heaven:
Chenjerai kuti murege kuramba iye anotaura. Kana ivo vasina kupunyuka pavakaramba iye akavayambira panyika, ko, kuzoti isu kana tikatsauka kubva kwaari anotiyambira kubva kudenga?
26 whose voice then shook the earth; but now he has promised, saying, "Yet once I shake not the earth only, but also the heavens."
Panguva iyo inzwi rake rakazungunusa nyika, asi zvino akativimbisa, achiti, “Ndichazungunusazve kamwe chete, kwete nyika chete, asi nedengawo.”
27 Now this speech, "YET ONCE," signifies the removing of the things shaken, as of things which were constituted, that the things not shaken may remain.
Mashoko okuti, “Kamwe chetezve” anoratidza kubviswa kwezvinhu zvinogona kuzungunuswa, izvo zvinhu zvakasikwa, kuitira kuti zvisingagoni kuzungunuswa zvirambe zviripo.
28 Wherefore, we having received a kingdom not shaken, let us have gratitude, by which we may serve God acceptably, with reverence and religious fear.
Naizvozvo, zvatinogamuchira ushe husingagoni kuzungunuswa, ngativongei, uye tinamate Mwari zvinogamuchirika, tichimukudza uye tichimutya,
29 For truly our God is a consuming fire.
nokuti “Mwari wedu moto unoparadza.”
