Hebrews 12
1 Since, then, we have so great a cloud of witnesses placed before us, laying aside every incumbrance, and the sin which easily entangles us, let us run, with perseverance, the race set before us;
Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
2 looking to Jesus, the leader and perfecter of the faith; who, for the joy that was set before him, endured the cross, despising the shame, and sat down at the right hand of the throne of God.
looking to Yeshua, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
3 Consider him who, from sinners, endured such opposition against himself, lest, becoming discouraged in your minds, you grow weary;
For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
4 you have not yet resisted to blood, struggling against this sin.
You have not yet resisted to blood, striving against sin.
5 Besides, have you forgotten the exhortation which reasons with you as with children, "My son, do not think lightly of the Lord's chastisement, neither faint when you are rebuked by him:
You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
6 for whom the Lord loves he chastises, and scourges every son whom he receives."
for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
7 If you endure chastisement, God deals with you as his children. For what son is there whom his father does not chastise?
It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
8 But if you be without chastisement, of which all sons are partakers, certainly you are bastards, and not sons.
But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
9 Farther, we have had fathers of our flesh, who chastised us, and we gave them reverence: shall we not much rather be in subjection to the Father of our spirits, and live?
Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
10 For they, indeed, during a very few days, chastised us according to their pleasure; but he, for our advantage, that we might be partakers of his holiness.
For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
11 Now, no chastisement, indeed, for the present, seems to be matter of joy, but of sorrow. Nevertheless, afterward it returns the peaceful fruit of righteousness to them who are trained by it.
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
12 Wherefore, bring to their right position, the arms that hang down, and the weakened knees.
Therefore lift up the hands that hang down and the feeble knees,
13 And make smooth paths for your feet, that that which is lame, may not be put out of joint, but that it may rather be healed.
and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
14 Pursue peace with all men, and holiness, without which, no one shall see the Lord:
Follow after peace with all men, and the sanctification without which no man will see the Lord,
15 carefully observing, lest any one come short of the favor of God; lest some bitter root springing up, trouble you, and by it many be polluted;
looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
16 lest there be any fornicator, or profane person, as Esau; who, for one meal, gave away his birthrights.
lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
17 And you know, that although afterward he wished to inherit the blessing, he was reprobated: for he found no scope for effecting a change, though he earnestly sought it with tears.
For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
18 Now you are not come to a tangible mountain, which burned with fire; and to blackness, and to darkness, and to tempest,
For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
19 and to the sound of a trumpet, and to the voice of words, the hearers of which earnestly entreated that a word more might not be addressed to them:
the sound of a shofar, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
20 for they could not bear this threat, "Even if a beast touch the mountain, it shall shall be stoned."
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
21 And so terrible was the appearance, that Moses said, "I exceedingly fear and tremble."
So fearful was the appearance that Moses said, “I am terrified and trembling.”
22 But you are come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads of messengers,
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
23 to the general assembly and congregation of the first-born, who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
24 and to Jesus the mediator of the new institution, and to the blood of sprinkling, which speaks better things than that of Abel.
to Yeshua, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
25 Take care that you refuse not him who speaks: for if they did not escape, who refused him who spoke on earth, much more we shall not escape, who turn away from him that speaks from heaven:
See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
26 whose voice then shook the earth; but now he has promised, saying, "Yet once I shake not the earth only, but also the heavens."
whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
27 Now this speech, "YET ONCE," signifies the removing of the things shaken, as of things which were constituted, that the things not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
28 Wherefore, we having received a kingdom not shaken, let us have gratitude, by which we may serve God acceptably, with reverence and religious fear.
Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
29 For truly our God is a consuming fire.
for our God is a consuming fire.
