Hebrews 10
1 Moreover, the law, containing only a shadow of the good things to come, and not the very image of these things, never can, with the same sacrifices which they offer every year continually, make those who come to them, perfect.
A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK(o)*) those drawing near to perfect;
2 For then would they not have ceased to be offered: since the offerers being once purified, should not have had any more conscience of sins?
Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N(K)O*)
3 but, in these, there is a remembrance of sins yearly.
But in these [there is] a reminder of sins every year;
4 Besides, it is impossible that the blood of bulls and of goats should take away sins.
Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
5 Wherefore, when coming into the world, he says, "Sacrifice and offering thou hast not willed; but a body hast thou prepared me.
Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
6 In whole burnt offerings, and sin offerings, thou hast no pleasure.
Burnt offerings and [offerings] for sin not You have delighted in;
7 Then, said I, behold, I come to do thy will, O God! (In the volume of the book it is written concerning me.")
Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
8 Having said above, the sacrifice, and offering; and whole burnt offerings, and sin offerings thou hast not willed, neither has pleasure in them, (which are offered according to the law, )
Above saying that (sacrifices *N(K)O*) and (offerings *N(K)O*) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k*) Law are offered,
9 and then he said, "Behold, I come to do thy will." He takes away the first will, that he may establish the second.
then He has said; Behold I have come to do (of the God *K*) the will of You. He takes away the first that the second He may establish;
10 By which WILL we are sanctified, through the offering of the body of Jesus Christ once.
By that will sanctified we are (*k*) through the offering of the body (*k*) of Jesus Christ once for all.
11 And, indeed, every priest stands, daily ministering, and offering often the same sacrifices, which never can take away sins:
And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
12 but he, having offered only one sacrifice for sins, through his whole life, sat down at the right hand of God;
(This [One] *N(k)O*) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
13 thenceforth waiting till his enemies be made his footstool.
the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
14 Wherefore, by one offering, he has perfected for ever the sanctified.
By one for offering He has perfected for all time those being sanctified.
15 Moreover, also, the Holy Spirit testifies this to us; for, after he has said,
Bears witness now to us also the Spirit Holy; after for (to have said: *N(K)O*)
16 "This is the institution which I will make with them after these days, says the Lord: I will put my laws into their hearts, and inscribe them on their minds"; he adds,
This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N(k)O*) of them I will inscribe them;
17 "and their sins and iniquities I will remember no more."
and The sins of them and the lawless acts of them certainly not (will I remember *N(k)O*) any more.
18 Now, where remission of these is, there is no more offering for sin.
Where now forgiveness of these [is], no longer no longer an offering for sin.
19 Having, therefore, brethren, free access to the most holy place, by the blood of Jesus--
Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
20 a new and living way, which he has consecrated for us through the vail, (that is, his flesh, )
which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
21 and--a great High Priest over the house of God,
and [having] a priest great over the house of God,
22 let us draw near, with a true heart, in full assurance of faith--having our hearts sprinkled from an evil conscience, and our bodies washed with pure water,
we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N(k)O*) [our] body with water pure.
23 let us hold fast the confession of the hope unmoved; for he is faithful, who has promised.
We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
24 And let us attentively consider one another, to excite to love and good works;
And we may think one another toward stirring up to love and to good works
25 not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another, and so much the more, as you see the day approaching.
not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
26 For if we sin willfully, after having received the knowledge of the truth, there remains no more sacrifice for sins;
[If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
27 but a dreadful expectation of judgment, and of a fiery indignation, which shall devour the adversaries.
terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
28 Any one who disregarded the law of Moses, died without mercy, by two or three witnesses.
Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
29 Of how much sorer punishment, think you, shall he be counted worthy, who has trampled under foot the Son of God, and reckoned the blood of the institution by which he was sanctified, a common thing, and has insulted the Spirit of Favor?
How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
30 For we know him who has said, "Vengeance belongs to me; I will repay, says the Lord": and again, "The Lord will judge his people."
We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K*) and again: Will judge [the] Lord the people of Him.
31 It is a dreadful thing to fall into the hands of the living God.
[It is] a fearful thing to fall into [the] hands of God [the] living.
32 But to call to remembrance the former days, in which, after you were enlightened, you sustained a great combat of afflictions;
do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
33 partly, indeed, whilst you were made a spectacle both by reproaches and afflictions; and partly, whilst you became companions of them who were so treated.
this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
34 For you also suffered with me in my bonds, and with joy sustained the spoiling of your goods, knowing within yourselves, that you have in heaven a better and a permanent substance.
Both for with the (prisoners *N(K)O*) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k*) (yourselves *N(k)O*) (a better *NK(o)*) possession (in heavens *K*) and abiding.
35 Wherefore, cast not away your confidence, which has a great retribution.
Not may throw away therefore the boldness of you, which has a great reward.
36 For you must persevere in doing the will of God, that you may obtain the promised reward.
Of endurance for You have need, so that the will of God having done you may receive the promise.
37 For yet a very little while, and He who is coming, will come, and will not tarry.
Yet for A little very while, the [One] who is coming will come and not will delay.
38 Now, the just by faith shall live; but if he draw, my soul will not be well pleased with him.
The one however righteous (of Mine *NO*) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
39 We, however, are not of those who apostatize to perdition; but of those who persevere to the salvation of the soul.
We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
