Acts 19
1 Now it came to pass, that while Apollos was at Corinth, Paul, having passed through the upper parts, came to Ephesus: and finding there some disciples,
Na Apolos wadi korint, Bulus cino Firiziya nin Galantiya anin kata udu u Asia, amini wa kwilin udu Efisus. Anin zuro nin namong i woroghe inin ma anan yinusauyenuri.
2 he said to them, Have you, on your believing, received the Holy Spirit? And they replied to him, No; we have not so much as heard whether the Holy Spirit is received.
Atirino nani, “Inaseru Ufunu Ulau kubi kona ina yinin nin liru Kutellẹ? Inanin wa kwanghe iworo natina seru ba. Na tina lanza Ufunu Ulau ba”
3 And he said to them, Into what, then, were you immersed? And they said, Into John's immersion.
Bulus tirino, “Na iwa shintin minu ushitunu ulauwe, iyaghari iwa yinin?” Inanin wa belinghe,”Tina yinin nin ilemon na Yohana unan su baptiszima na dursuzo”
4 And Paul said, John, indeed, administered the immersion of reformation, telling the people that they should believe in Him that was to come after him: that is, in Jesus.
Bulus woro(belle), “Yohana na sulsun(baptizpsima) anit alena ina chinu matiza ma nanzan. Amini wa belin anite i yinin nin lena ama dak amini na malin da ninkidun uleli unite amare wa di Yesu.”
5 And hearing this, they were immersed into the name of the Lord Jesus.
Na anit ane lanza, inani wa su nanin ushitunu nmyen nanya lissan Cikilari Yesu.
6 And Paul, laying his hands, on them, the Holy Spirit came upon them; and they spoke with tongues, and prophesied.
Na isunani, Bulus tarda acarame kitene nati mine, likara Nruhu Ulau tolo nati mine. Uruhu Ulau nanani likara liru nin ton tilem to na inayiruba, inani tutung wa bellu kadura kanga na Uruhu Ulauwe wa belle nanin.
7 And they were, in all, about twelve men.
Iwadi anit likure nin nan waba na Bulus wa shintin nani nmyen (Ubaptisima) isere Uruhu Ulau.
8 And he went into the synagogue, and discoursed with boldness, disputing for the space of three months, and evincing the things which related to the kingdom of God.
Tipui titat wa kata, Bulus pira kitin zursu na Yahudawa nanya Afisus ko ayame Asabbat a dursuzo nani nin risu nani kitenen Yesu nin yizari Kutellẹ ma dursu litime amere Ugo.
9 But as some were hardened, and would not believe, speaking reproachfully of this way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Na among a Yahudawa wa yinin nin kadure ba, na iwa di ninsu ilanza tutung ba. Inani wa yitan gwondulu nbellu nimong inanzan kitene nimon ile na Bulus wadi dursuzu nani. Bara nanin Bulus cino nanin ayira anan bi ninghe idi zuro kitin zursun Tiranus.
10 And this was done for the space of two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord.
Bulus tah akus aba ndursuzu nanite kikane. Nanya nani, ngbardang na Yahudawa ni nalege na iwadi a Yahudawaba, arika na iwa sosin nanya kusarin Asiya inin lanza kadura kitenen Cikilari Yesu.
11 And God wrought extraordinary miracles by the hands of Paul:
Kutellẹ tutung wa ni Bulus ku likara su nimong izikiki.
12 so that handkerchiefs, or aprons, were carried from his body to those who were sick, and the diseases removed from them, and the evil spirits came out.
Alena iwa dinin tikonu na ise udak kitin Bulus ba, vat kupori ko na Bulus ndudo, asa iyira idi tarda kitenen nan konu, iba shinu uruhu unanzanghe sun nani.
13 And some of the strolling Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preaches.
Kikane tutung among a Yahudawa wadi diku na iwacinu nigbiri nigbiri, inanin wa ko tiruhu tinanzanghe nanya nani nite. Among a Yahudawa wa belu tiruhu tinanzanghe nuzun nanya nanite inin din bellu, “Indin bellu minu nuzun nanya likaran Cikilari Yesu, ulena Bulus na dursuzo nari kiteneme!”
14 And there were seven sons of one Sceva, a Jewish chief priest, who did this.
Iwadi anit kuzora katwa kane. Asaun nmong unitari lissame wadi Sikava, ku Yahudawa, ulena awadin yiccu litime udya na prist.
15 But the evil spirit answering, said, Jesus I know, and Paul I know; but who are you?
Nlonliri ileo ubun kata kane, uruhu unanzanghe nari unuzu kitin nute. Uruhu unanzan woro nanin,”In yiru Yesu ku, nyiro Bulus ku, tutun na umong nani likara ida ti imong imong ba!”
16 And the man in whom the evil spirit was, sprung upon them, and getting master of them prevailed against them, so that they fled out of the house, naked and wounded.
Nin belu nanin, kwak unit ulena awa dinin uruhu unazanghe tinna ayina adeu kitenen na saun Sikeve. Amini wa fọ nanin kap a lanza nanin ukule. Anin wa jarza nani imon. Ilanza fiu itina inuzu kilare icoo.
17 And this was known to all the Jews, and Greeks also dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.
Kap nanit alena iwa sosin nan nya Ephisus, vat a Yahudawa nin nalena a Yahudawa iwa lanza ulemone. Imini wa tinna ilaza fiu bar unit ulena ufunu unanzan wa di nan nya me awa dinin likara kan. nin kubi kurume, iwa zazin lisa Ugo Isa.
18 And many of them, who believed, came and confessed, and made a declaration of their deeds.
Nan nya kubi kone, among anan yinnusauyenu iwa latisze, anan yinusauyenu gbardan benle ilemong inanzan na idin suzu.
19 And a considerable number of those who had curious arts, bringing their books together, burnt them before all: and they computed the value of them, and found it fifty thousand pieces of silver:
Among anite na iwa di anidibere tina inutuzuno umon kata mine itinna i juju kika na koghe mayen. Dana anit munu ikurfun ilena imong zuzu nikulume ikurfun duru amui akuta atau.
20 so powerfully did the word of the Lord grow, and prevail.
Nan nya nanin, anit gbardan lanza tipipin kitenen Ugo Isa inanin wa yininsauyenu.
21 Now when these things were fulfilled, Paul proposed in spirit, that, passing through Macedonia and Achaia, he would go to Jerusalem, saying, After I have been there, it is necessary for me also to see Rome.
Unuzu kidun Bulus mala katame nan nya ifisus, Ufunu Ulau yira ghe ayinin udu Urshalima, tutun nin funu a pira kusarin Macidonia nin Achaia anan yene anan yinusauyenu. Bulus woro, “Nin kidun andin duo Urshalima, ma kuru iduo Uroma tutun”
22 And sending two of those that ministered to him, Timothy and Erastus, into Macedonia, he himself staid some time in Asia.
Amini watu iyichila awa bã anan bungh, Timontawus nin Erastus, udu Macidonia. Tutun Bulus ninsọ nan nya ka gbir, Efisus kusarin Asia.
23 And there happened, about that time, no small tumult concerning that way.
Nin deadai kidun nanin, anit nan nya Efisus chizina ubunkurnu kiti kan bar Isa nin madursuzu kitene me.
24 For a man whose name was Demetrius, a silversmith, by making silver shrines of Diana, procured no small gain to the artificers:
Kikane umong unit wa diku nin lisa Damarius. Awake kuguinki nin lisa Diana. Damarius wadin sesu ikurfun kiti nanit ka nin kani kata makeke ku guinki asa nin lewe manin.
25 whom he gathered together, with the workmen employed about the business, and said, Men, you know that our maintenance arises from this manufacture;
Darius nin yichila adonkata makeke na guinke. Anin woro nanin,”Anit, iyiru kata kanere tidin sesu ikurfun bit ka.
26 and you see and hear that this Paul has persuaded great numbers of people, not only of Ephesus, but almost of all Asia, and has turned them aside, saying that they are not deities which are made with hands;
Iyiru Bulus ulena asosin nan nya Efisu ana dursuzo anit gbarde na iwa seru ma guinkibit ba mana tinake. Nene ma anit gbardan unuzu kusari ni gbiri nan nya kusari bit na idu sesu nimong ilena tike ba. Bulus na bellin anite atellẹ alena ti din zazunu ah atellẹ riba nin nanin na tiwa zazu anin ba.
27 so that there is danger, not only that this occupation of ours should be depreciated, but also that the people of the great goddess Diana should be despised, and her grandeur destroyed; whom all Asia and the world worship.
Andi anit lazaghe imati anit malesu lesu bite yisin. Anite mayenu na idinini su idak kiti bite ba tutun nin dak kuti Diana inan su uzazunume. Anite mayenu Diana di udiah ba. Tutun vat anit kusarin Asia nin uyeh kap ma chinu uzazughe.
28 And hearing this, they were filled with rage; and cried out, saying, Great is Diana of the Ephesians!
Vat anite kikane tinna ilaza ayi nin Bulus dana ilaza ilemong na Damarius belle. Inani wa tinin jarttiz, “Diana kutellẹ bite Efisu di gbardan”
29 And the whole city was filled with confusion; and they rushed with one accord into the theater, dragging thither Gaius and Aristarchus, Macedonians, Paul's fellow-travelers.
Anite kan nan nya kagbiri ilaza ayi nin Bulus ini tinna jarttizu. Among anit kifọ Gaius nin aAristachus, inin na bąh jnuzu Macidonia iwa di ana chin nin Bulus. Ninnanin anite kap tinna chium, nin wunu nani udu kikana anan ka gbiri asa isu avuku(theater)
30 And when Paul would have gone in to the people, the disciples would not permit him.
Bulu wadinin su adue nan nya kiti navuh anan lirina nin nanite, vat nin nanin anan yinusauyenu tinna iwantinghe udu kikane.
31 And some, too, the principal officers of Asia, as they had a friendship for him, sent to him, and desired that he would not venture himself into the theater.
Among ago kagbiri na iwa di adondon Bulus ilanza ilemon na idin chi. Inanin wa tu umong kitin Bulus na wa dak nan nya kiti kuti navuaba.
32 Some, therefore, were crying one thing, and some another; for the congregation was confused, and the greater part did not know for what they were come together.
Lipitin nanite nan nya kuti na vua ilebun jarttizu. Among wadin jarttizu ni momong dabam among tutun jarttizu dabam. Tutun among nan nya mine wa yinin umon elena iwa din jarttizumuba.
33 And they thrust forth forward Alexander, from amongst the multitude, the Jews urging him on. And Alexander, beckoning with his hand, would have made a defense to the people.
Umong kuYahudawa lisa me wadi Alezanda. Among a Yahudawa turughe udu bun nanite inin tahghe alirin. Alezanda tinna ah antina ucharame anan tah nanin ichin ujattuzu. Aaadinin su a bellin nanin a Yahudawari ba nati macharantki(troble)
34 But when they knew that he was a Jew, one voice arose from them all, crying out, for about the space of two hours, Great is Diana of the Ephesians!
Tutun among alena iwadi a Yahudawariba iyino Alezanda ku Yahudawari inin yinno a Yahudawa din zazunu Diana kutella ba.”
35 But the chancellor, having pacified the people, said Ephesians, what man is there that does not know that the city of the Ephesians is devoted to the great Diana, and to the image that fell down from Jupiter.
Nin nanin umong ugo ka gbiria ta lipitnpin nanit chin ujarttizu. Anin belle nanin, “Linananin anan min, koghe yiru nan nya yiulele kutellẹ bite Diana na diu unuzu kitene!
36 Since, then, these things are incontestable, it is necessary for you to be quiet, and to do nothing in a precipitate manner;
Koghe yirumu kap, na umong batin aworo ilemonghe kiden ari ba. Bar nanin na kgha ti tik nene. Naiwa su imomong inazan ba.
37 for you have brought these men, who are neither robbers of temples, nor blasphemers of your goddess.
Na iwa danin awa ba ane kikane ba, bar na isu imomong inazan ba. Na idua nan nya na danga bit inin yira imong unuzu kikane, tutun na ilirina imommo inanzan kitene kutellẹbit.
38 If, therefore, Demetrius, and the artificers that are with him, have a charge against any one, courts are held; and there are the proconsuls; let them implead together.
Bari nanin, andi Damariu nin na nan katame dininsu i ni kogha ku kulapi su imong nanza, na su libau lichine. kika kitin wuchu kidenghe iwawngha idu, kikane anan wuchu kiden duku na ugamnati na fere nanin. Iwangha kifo koghaku idoamu kikane.
39 But if you are inquiring anything concerning other matters, it shall be determined in a legal congregation.
Tutun andi idinin su tirinu imomong, iwangha itirino ago mine inan yene ilemong na imasu kitene andi izuro kitikirum.
40 And, indeed, we are in danger of being called in question for the insurrection which has happened this day, as there is no cause by which we can account for this concourse.
Uzuru ulene uchauba ba! Yiran ubukurnu kiti kane libau lichine bar arik dinisu ti lanza ayi igomnati ba. Adi ago tiri ni majarttizu man, men waghe ikwana nanin gigime ba.”
41 And when he had said these things, he dismissed the congregation.
Nanere ugo ka gbiri wa belin lipitirunu anite. Amini wa belin kogha ku a kwilin kilarime, inanin wa kwilizin nilarimine.
