Ruth 1
1 And it comes to pass, in [the] days [when] the ones judging judge, that there is a famine in the land, and there goes a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons.
Awo olwatuuka mu nnaku ezo abalamuzi ze baafugiramu, enjala n’egwa mu nsi. Awo omusajja ow’e Besirekemu mu Yuda ne mukazi we, ne batabani be bombi, ne basengukira mu nsi ya Mowaabu.
2 And the name of the man [is] Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephraimites from Beth-Lehem-Judah; and they come into the fields of Moab, and are there.
Erinnya ly’omusajja yali Erimereki, erya mukazi we Nawomi, n’amannya ga batabani be bombi, Maloni ne Kiriyoni. Baali Bayefulaasi ab’e Besirekemu mu Yuda, bwe baatuuka mu nsi ya Mowaabu, ne babeera omwo.
3 And Elimelech husband of Naomi dies, and she is left, she and her two sons;
Naye Erimereki bba wa Nawomi n’afa; nnamwandu Nawomi n’asigalawo ne batabani be bombi.
4 and they take to them wives, Moabitesses: the name of the first [is] Orpah, and the name of the second Ruth; and they dwell there about ten years.
Batabani be baawasa ku bakazi Abamowaabu, omu Olupa, n’omulala Luusi, ne babeera eyo okumala emyaka nga kkumi.
5 And they die also, both of them—Mahlon and Chilion—and the woman is left of her two children and of her husband.
Oluvannyuma Maloni ne Kiriyoni ne bafa, Nawomi n’asigala nga talina baana wadde bba.
6 And she rises, she and her daughters-in-law, and turns back from the fields of Moab, for she has heard in the fields of Moab that God has looked after His people—to give to them bread.
Bwe yawulira ng’ali mu nsi ya Mowaabu nti Mukama Katonda yajjira abantu be n’abawa emmere, n’agolokoka ne baka baana be okuddayo mu Isirayiri.
7 And she goes out from the place where she has been, and her two daughters-in-law with her, and they go in the way to return to the land of Judah.
Ye ne baka baana be, ne bava mu kifo mwe baali, ne bakwata ekkubo okuddayo mu nsi ya Yuda.
8 And Naomi says to her two daughters-in-law, “Go, return, each to the house of her mother; YHWH does with you kindness as you have done with the dead, and with me;
Awo Nawomi n’agamba baka baana be nti, “Mugende muddeeyo buli muntu mu nnyumba ya nnyina, era Mukama Katonda abakolere ebyekisa, nga nammwe bwe mwakolera abaafa era ne bye mwakolera nze.
9 YHWH grants to you, and you find rest each in the house of her husband”; and she kisses them, and they lift up their voice and weep.
Mukama Katonda abawe omukisa era buli omu ku mmwe, amuwe omusajja omulala.” N’alyoka abanywegera, nabo ne bayimusa amaloboozi gaabwe, ne bakaaba amaziga,
10 And they say to her, “Surely with you we go back to your people.”
nga bagamba nti, “Nedda, tuligenda naawe ng’oddayo eri abantu bo.”
11 And Naomi says, “Turn back, my daughters; why do you go with me? Are there yet to me sons in my bowels that they have been to you for husbands?
Naye Nawomi n’abagamba nti, “Muddeeyo ewammwe bawala bange. Kiki ekibaagaza okugenda nange? Sikyasobola kuzaala baana balala bafuuke babba mmwe.
12 Turn back, my daughters, go, for I am too aged to be to a husband; though I had said, There is for me hope, also, I have been tonight to a husband, and also I have borne sons:
Mweddireyo ewammwe, bawala bange, kubanga nze nkaddiye nnyo sikyafumbirwa. Ne bwe nnandifumbiddwa ne nzaala abaana aboobulenzi;
13 do you wait for them until they grow up? Do you shut yourselves up for them, not to be to a husband? No, my daughters, for more bitter to me than to you, for the hand of YHWH has gone out against me.”
mwandibalindiridde okutuusa lwe bandikuze nga temunnafumbirwa? Nedda, bawala bange. Nnumwa nnyo okusinga mmwe, kubanga omukono gwa Mukama Katonda tegubadde nange.”
14 And they lift up their voice, and weep again, and Orpah kisses her mother-in-law, and Ruth has cleaved to her.
Bwe baawulira ekyo, ne baddamu okukaaba. Awo Olupa n’anywegera nnyazaala we, n’amusiibula. Naye Luusi namunywererako ddala.
15 And she says, “Behold, your sister-in-law has turned back to her people, and to her god, turn back after your sister-in-law.”
Awo Nawomi bwe yalaba ekyo, namugamba nti, “Laba, munno azzeeyo eri abantu be ne balubaale be, naawe kwata ekkubo omugoberere.”
16 And Ruth says, “Do not urge me to leave you—to turn back from after you; for to where you go I go, and where you lodge I lodge; your people [is] my people, and your God my God.
Naye Luusi n’amwegayirira ng’agamba nti, “Tompaliriza kukuvaako, wadde obutakugoberera, kubanga gy’onoogendanga, nange gye nnaagendanga, gy’onooberanga, nange gye nnaaberanga, era abantu bo be banaabanga abantu bange, era ne Katonda wo y’anaaberanga Katonda wange.
17 Where you die I die, and there I am buried; thus does YHWH to me, and thus He adds—for death itself parts between me and you.”
Gy’olifiira nange gye ndifiira era eyo gye balinziika. Mukama Katonda ankangavvule nnyo bwe ndyawukana naawe wabula mpozi okufa.”
18 And she sees that she is strengthening herself to go with her, and she ceases to speak to her;
Awo Nawomi bwe yalaba nga Luusi amaliridde okugenda naye, n’atayongerako kigambo kirala.
19 and the two of them go until their coming to Beth-Lehem; and it comes to pass at their coming to Beth-Lehem, that all the city is moved at them, and they say, “Is this Naomi?”
Oluvannyuma bombi ne batambula okutuuka e Besirekemu. Bwe batuuka e Besirekemu, ekibuga kyonna ne kisasamala ku lwabwe, era abakazi ne beebuuza nti, “Ddala ono ye Nawomi?”
20 And she says to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly to me,
Bwe yawulira ekyo, n’abaddamu nti, “Temumpita Nawomi, naye mumpite Mala, kubanga Ayinzabyonna yalumya obulamu bwange n’okukaawa bunkayiridde.
21 I went out full, and YHWH has brought me back empty, why do you call me Naomi, and YHWH has testified against me, and the Almighty has done evil to me?”
Nagenda nnina ebintu bingi, naye Mukama Katonda ankomezzaawo nga sirina kantu, kale lwaki mumpita Nawomi? Mukama ambonerezza. Ayinzabyonna yandeetera okubonaabona.”
22 And Naomi turns back, and Ruth the Moabitess, her daughter-in-law, with her, who has turned back from the fields of Moab, and they have come to Beth-Lehem at the commencement of barley-harvest.
Bw’atyo Nawomi n’akomawo e Besirekemu, okuva mu Mowaabu ne muka mwana we Luusi Omumowaabu, mu kiseera eky’okukungula sayiri nga kyakatandika.
