Romans 9
1 Truth I say in Christ, I do not lie, my conscience bearing testimony with me in the Holy Spirit,
Eyanga elyoli hwa Kilisiti. Seyangailenga, humwoyo gwene eshudila pandwemo nane hwidala Opepo Ofinjile,
2 that I have great grief and unceasing pain in my heart—
huje huli azugumile ohogosi abhawe hwa saga humaliha muhati yemwoyo gwane.
3 for I was wishing, I myself, to be accursed from the Christ—for my brothers, my relatives, according to the flesh,
Nezagazilishe ane nemwene alogwe abhehwe hutali nu Kilisiti huje aholo bhane, bhala abheshikholo shane ashilile obele.
4 who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,
Abhene bha Israeli. Bhabhehwelwe huje bhana, abhe tufiwe ayangane, ezawadi eya logwe, hupute Ongolobhe, na malagano.
5 whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn g165)
Ebhene bhabhatagalizizye ohwo Kilisiti ahenzele enshinshi akwate obele oguu - huje oyo uo Ngolobhe wa bhoti. Wope ayeme hwaje wilawila. Amina. (aiōn g165)
6 And it is not possible that the word of God has failed; for not all who [are] of Israel are these of Israel;
Sehuje amalagano ga Ngolobhe hujezikunilwe afishe. Sehuje kila mutu wali Israeli nasebha Israeli bhebho.
7 nor because they are seed of Abraham [are] all children, but, “in Isaac will a seed be called to you”;
Sehuje bhoti bhali bhana bha Abulahamu huje bhali bhana bhakwe bhebho. Lakini, “naashilile u Isaka abhana bhaho waikwiziwa.”
8 that is, the children of the flesh—these [are] not children of God; but the children of the promise are reckoned for seed;
Hweli hwahuje, abhana abha mbele sagabhana bha Ngolobhe. Lakini abhana abhe ahadi bhahwenyezewa huje ebha ndabhana.
9 for the word of promise [is] this: “According to this time I will come, and there will be to Sarah a son.”
Elilizuu elyahadi: “Nane majira ego naye hweza, nu Sala aipata omwana.”
10 And not only [so], but also Rebecca, having conceived by one—our father Isaac
Sagalyalyeli tu, lakini pamaade u Lebeka abhapate evyanda hwa mtu omo, o Isaka udaada wetu-
11 (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to [divine] selection, might remain; not of works, but of Him who is calling),
hwahuje abhana bhali nsele apapwe na alibado abhombe ijambo lyolyonti elinza au ibhibhi, huje ikusudi elya Ngolobhe alengane nachagule lyemelele, wala sehuje humiza, lakini sehwahuje yola wahukwizya.
12 it was said to her, “The greater will serve the less”;
Lyayagwilwe huje, “Ogosi abhahutumishile ododo.”
13 according as it has been written: “Jacob I loved, and Esau I hated.”
Nashi sashili huje lyahandihwe: “U Yakobo nagene, lakini u Esau navitilwe.”
14 What, then, will we say? Unrighteousness [is] with God? Let it not be!
Hwa huje tiyanje yenu? Huje lihweli ilenga hwa Ngolobhe? Huje dadi
15 For to Moses He says, “I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion”;
Hwa huje eyaanga ahusu oMusa, “embabhe neisajilo hula wembahusajile, na ebhabhe ne sajilo hwola wembahusajile.”
16 so then—not of him who is willing, nor of him who is running, but of God who is doing kindness;
Hwa huje bhasi, saga yuyo oyo wabhahwanze, wala sagayuyo oyo wanyila, lakini hwa huje yu Ngolobhe, hwa huje abhonesha asajile.
17 for the Writing says to Pharaoh, “For this very thing I raised you up, that I might show in you My power, and that My Name might be declared in all the land”;
Hwa huje aamazu gayanga hwa Falao, “Hwa huje ega goti galinsini ambuinule, huje ebhoneshe aguvu zyane ashilile wewe, nahuje iitawa lyane lirumbelelwe ensi yoti.”
18 so then, to whom He wills, He does kindness, and to whom He wills, He hardens.
Huje bhasi, Ongolobhe abhane sajilohwa wowoti wagene, nahwola wahugana, ahubheha abhe hali.
19 You will say, then, to me, “Why does He yet find fault? For who has resisted His counsel?”
Nantele ubhayanje hwalini, “Yenu alola ikosa? Yo lihu wagamalile agajimbile amambo gakwe?”
20 No, but, O man, who are you that are answering again to God? Will the thing formed say to Him who formed [it], Why did you make me thus?
Ahosi yakwe, omwanadamu, awewe nanu woyanga kinyume nu Ngolobhe? Huhweli aweze hane lyolyoti lya hahabhombelwe hayanga hwula wahabhombele, “Huje yenu wambombele eshi ane?”
21 Does the potter not have authority over the clay, out of the same lump to make one vessel to honor and one to dishonor?
Je wabhomba sagali nehaki hwilongo elyaleganyizye evyombo humatumizi gega hweli afumilane nuvilima ulaula, ne shombo esha mwabho shibha na matumizi kila siku?
22 And if God, willing to show the wrath and to make known His power, endured, in much long suffering, vessels of wrath fitted for destruction,
Wole nashi Ongolobhe, umwene alitayali wabhonesye enkuni yakwe naabhombe amaha gakwe amanyishe, ajimbile navumilile huiye evyombo evya enkumi vyevibhehwelwe kwajili ya goje?
23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He called—us—
Woole nkashile abhombile enga abhonesye ohwinji we utukufu wakwe hu vyombo evya rehema, avibeshele tayali kwajili yeutukufu?
24 not only out of Jews, but also out of nations,
Wole kashile abhombile eli, je hulitu, hwa huje nate alitwizizye sagahuje afume Wayahudi, nantele afume nahwa bhantu bha Mataifa?
25 as also in Hosea He says, “I will call what [is] not My people—My people; and her not beloved—Beloved,
Nashi sayanga mwa Oseya: “Embabhakwizye abhantu bhane bhabhali saga bhantu bhane, nuula wagene natele nuula wasaga agenwe.
26 and it will be—in the place where it was said to them, You [are] not My people; there they will be called sons of the living God.”
Na abhabhe huje pala palyayagwilwe hwa bhene, 'amwesagamlibhantu bhane,' pala bhezekwiziwe 'abhana bha Ngolobhe wali mwomi.”'
27 And Isaiah cries concerning Israel, “If the number of the sons of Israel may be as the sand of the sea, the remnant will be saved;
O Isaya alila ashilile nebha Israeli, “Huje abhazye abhana bha Israeli engelinashi usanga gwa mbahali, ebabhe nashi bhebhasageye bhazabhe nashi bhabhahwokolewe.
28 for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the LORD do on the land.”
Hwa huje Ogosi abhahweje izuu lyakwe hwumwanya na pansi, sasele nahwa utimilifu.
29 And according as Isaiah says before, “Except the LORD of Hosts left to us a seed, we had become as Sodom, and we had been made like Gomorrah.”
Nashi oIsaya sayanjile ehale, “Nashi Ogosi owemanjeshi sagatilesheye akhosi ouzao kwaajili yaliti, angatili nashi e Sodoma, nangatibhombilwe nashi e Gomora.
30 What, then, will we say? That nations who are not pursuing righteousness attained to righteousness, and righteousness that [is] of faith,
Tibhayanje genu lelo? huje abhantu abhe Mataifa huje bhahali sagabhahwanza elyoli bhapente elyoli, elyoli huimani.
31 and Israel, pursuing a law of righteousness, did not arrive at a law of righteousness;
Lakini abha Israeli, bhahazile ikalata elyelyoli, sagayiifishie.
32 why? Because—not by faith, but as by works of law; for they stumbled at the stone of stumbling,
Yenu yalyesho? Hwa huje sagabhaiyazile huimani, bali huu matendo. Wabomele pamwanya yiwee na bhabomelee,
33 according as it has been written: “Behold, I place in Zion a stone of stumbling and a rock of offense; and everyone who is believing thereon will not be ashamed.”
nashi seyagwilwe enyenye, endigonizye iee elya abomelee, hu Sayuni nahuje owakose. Omwene wahuposhela hwelii sagabhakenyesewe.
