Romans 8

1 There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

ουδεν αρα νυν κατακριμα τοις εν χριστω ιησου μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα

2 for the law of the Spirit of life in Christ Jesus set me free from the law of sin and of death;

ο γαρ νομος του πνευματος της ζωης εν χριστω ιησου ηλευθερωσεν με απο του νομου της αμαρτιας και του θανατου

3 for what the Law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, condemned sin in the flesh,

το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι

4 that the righteousness of the Law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

ινα το δικαιωμα του νομου πληρωθη εν ημιν τοις μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα

5 For those who are according to the flesh, mind the things of the flesh; and those according to the Spirit, the things of the Spirit;

οι γαρ κατα σαρκα οντες τα της σαρκος φρονουσιν οι δε κατα πνευμα τα του πνευματος

6 for the mind of the flesh [is] death, and the mind of the Spirit—life and peace;

το γαρ φρονημα της σαρκος θανατος το δε φρονημα του πνευματος ζωη και ειρηνη

7 because the mind of the flesh [is] enmity to God, for to the Law of God it does not subject itself,

διοτι το φρονημα της σαρκος εχθρα εις θεον τω γαρ νομω του θεου ουχ υποτασσεται ουδε γαρ δυναται

8 for neither is it able; and those who are in the flesh are not able to please God.

οι δε εν σαρκι οντες θεω αρεσαι ου δυνανται

9 And you are not in the flesh, but in the Spirit, if indeed the Spirit of God dwells in you; and if anyone does not have the Spirit of Christ—this one is not His;

υμεις δε ουκ εστε εν σαρκι αλλ εν πνευματι ειπερ πνευμα θεου οικει εν υμιν ει δε τις πνευμα χριστου ουκ εχει ουτος ουκ εστιν αυτου

10 and if Christ [is] in you, the body, indeed, [is] dead because of sin, and the Spirit [is] life because of righteousness,

ει δε χριστος εν υμιν το μεν σωμα νεκρον δι αμαρτιαν το δε πνευμα ζωη δια δικαιοσυνην

11 and if the Spirit of Him who raised up Jesus out of the dead dwells in you, He who raised up the Christ out of the dead will also quicken your dying bodies, through His Spirit dwelling in you.

ει δε το πνευμα του εγειραντος ιησουν εκ νεκρων οικει εν υμιν ο εγειρας τον χριστον εκ νεκρων ζωοποιησει και τα θνητα σωματα υμων δια το ενοικουν αυτου πνευμα εν υμιν

12 So, then, brothers, we are debtors, not to the flesh, to live according to the flesh;

αρα ουν αδελφοι οφειλεται εσμεν ου τη σαρκι του κατα σαρκα ζην

13 for if according to the flesh you live, you are about to die; and if, by the Spirit, the deeds of the body you put to death, you will live;

ει γαρ κατα σαρκα ζητε μελλετε αποθνησκειν ει δε πνευματι τας πραξεις του σωματος θανατουτε ζησεσθε

14 for as many as are led by the Spirit of God, these are the sons of God;

οσοι γαρ πνευματι θεου αγονται ουτοι εισιν υιοι θεου

15 for you did not receive a spirit of bondage again for fear, but you received [the] Spirit of adoption in which we cry, “Abba! Father!”

ου γαρ ελαβετε πνευμα δουλειας παλιν εις φοβον αλλ ελαβετε πνευμα υιοθεσιας εν ω κραζομεν αββα ο πατηρ

16 [This] One—the Spirit—testifies with our spirit, that we are children of God;

αυτο το πνευμα συμμαρτυρει τω πνευματι ημων οτι εσμεν τεκνα θεου

17 and if children, also heirs, heirs, indeed, of God, and heirs together of Christ—if, indeed, we suffer together, that we may also be glorified together.

ει δε τεκνα και κληρονομοι κληρονομοι μεν θεου συγκληρονομοι δε χριστου ειπερ συμπασχομεν ινα και συνδοξασθωμεν

18 For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;

λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας

19 for the earnest looking out of the creation expects the revelation of the sons of God;

η γαρ αποκαραδοκια της κτισεως την αποκαλυψιν των υιων του θεου απεκδεχεται

20 for to vanity was the creation made subject—not of its will, but because of Him who subjected [it]—in hope,

τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι

21 that also the creation itself will be set free from the servitude of the corruption to the liberty of the glory of the children of God;

οτι και αυτη η κτισις ελευθερωθησεται απο της δουλειας της φθορας εις την ελευθεριαν της δοξης των τεκνων του θεου

22 for we have known that all the creation groans together, and travails in pain together until now.

οιδαμεν γαρ οτι πασα η κτισις συστεναζει και συνωδινει αχρι του νυν

23 And not only [so], but also we ourselves, having the first-fruit of the Spirit, we also ourselves groan in ourselves, expecting adoption—the redemption of our body;

ου μονον δε αλλα και αυτοι την απαρχην του πνευματος εχοντες και ημεις αυτοι εν εαυτοις στεναζομεν υιοθεσιαν απεκδεχομενοι την απολυτρωσιν του σωματος ημων

24 for in hope we were saved, and hope beheld is not hope; for what anyone beholds, why does he also hope for [it]?

τη γαρ ελπιδι εσωθημεν ελπις δε βλεπομενη ουκ εστιν ελπις ο γαρ βλεπει τις τι και ελπιζει

25 And if what we do not behold we hope for, through continuance we expect [it].

ει δε ο ου βλεπομεν ελπιζομεν δι υπομονης απεκδεχομεθα

26 And in like manner also, the Spirit helps our weaknesses; for what we may pray for, as it is necessary, we have not known, but [this] One—the Spirit—makes intercession for us with unutterable groanings,

ωσαυτως δε και το πνευμα συναντιλαμβανεται ταις ασθενειαις ημων το γαρ τι προσευξομεθα καθο δει ουκ οιδαμεν αλλ αυτο το πνευμα υπερεντυγχανει υπερ ημων στεναγμοις αλαλητοις

27 and He who is searching the hearts has known what [is] the mind of the Spirit, because according to God He intercedes for holy ones.

ο δε ερευνων τας καρδιας οιδεν τι το φρονημα του πνευματος οτι κατα θεον εντυγχανει υπερ αγιων

28 And we have known that to those loving God all things work together for good, to those who are called according to purpose;

οιδαμεν δε οτι τοις αγαπωσιν τον θεον παντα συνεργει εις αγαθον τοις κατα προθεσιν κλητοις ουσιν

29 because whom He foreknew, He also foreordained, conformed to the image of His Son, that He might be firstborn among many brothers;

οτι ους προεγνω και προωρισεν συμμορφους της εικονος του υιου αυτου εις το ειναι αυτον πρωτοτοκον εν πολλοις αδελφοις

30 and whom He foreordained, these also He called; and whom He called, these also He declared righteous; and whom He declared righteous, these also He glorified.

ους δε προωρισεν τουτους και εκαλεσεν και ους εκαλεσεν τουτους και εδικαιωσεν ους δε εδικαιωσεν τουτους και εδοξασεν

31 What, then, will we say to these things? If God [is] for us, who [is] against us?

τι ουν ερουμεν προς ταυτα ει ο θεος υπερ ημων τις καθ ημων

32 He who indeed did not spare His own Son, but delivered Him up for us all, how will He not also with Him grant to us all things?

ος γε του ιδιου υιου ουκ εφεισατο αλλ υπερ ημων παντων παρεδωκεν αυτον πως ουχι και συν αυτω τα παντα ημιν χαρισεται

33 Who will lay a charge against the chosen ones of God? God [is] He that is declaring righteous;

τις εγκαλεσει κατα εκλεκτων θεου θεος ο δικαιων

34 who [is] he that is condemning? Christ [is] He that died, indeed, rather also, was raised up; who is also on the right hand of God—who also interceded for us.

τις ο κατακρινων χριστος ο αποθανων μαλλον δε και εγερθεις ος και εστιν εν δεξια του θεου ος και εντυγχανει υπερ ημων

35 Who will separate us from the love of the Christ? Tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

τις ημας χωρισει απο της αγαπης του χριστου θλιψις η στενοχωρια η διωγμος η λιμος η γυμνοτης η κινδυνος η μαχαιρα

36 According as it has been written: “For Your sake we are put to death all the day long; we were reckoned as sheep of slaughter.”

καθως γεγραπται οτι ενεκα σου θανατουμεθα ολην την ημεραν ελογισθημεν ως προβατα σφαγης

37 But in all these we more than conquer, through Him who loved us;

αλλ εν τουτοις πασιν υπερνικωμεν δια του αγαπησαντος ημας

38 for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,

πεπεισμαι γαρ οτι ουτε θανατος ουτε ζωη ουτε αγγελοι ουτε αρχαι ουτε δυναμεις ουτε ενεστωτα ουτε μελλοντα

39 nor things about to be, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God that [is] in Christ Jesus our Lord.

ουτε υψωμα ουτε βαθος ουτε τις κτισις ετερα δυνησεται ημας χωρισαι απο της αγαπης του θεου της εν χριστω ιησου τω κυριω ημων